THE
EMPHATIC DIAGLOTT
CONTAINING THE
ORIGINAL GREEK TEXT
OF WHAT IS COMMONLY STYLED THE
NEW TESTAMENT
(According to the Recension of Dr. J. J. Griesbach)
WITH AN
INTERLINEARY WORD FOR WORD ENGLISH TRANSLATION
A NEW EMPHATIC VERSION
BASED ON THE INTERLINEARY TRANSLATION, ON THE
RENDERINGS OF EMINENT
CRITICS, AND ON THE VARIOUS
THE
No. 1209 in the
BY BENJAMIN WILSON
Diaglott, Matthew 1
Matthew 1:1 A record of descent of Jesus Anointed, son of
David, son of Abraham.
Matthew 1:2 Abraham begot the Isaac, Isaac and begot the
Jacob, Jacob and begot the Judas and
the brothers of him.
Matthew 1:3 Judas and begot the Phares and the Zara by
the Thamar. Phares and begot the Esrom;
Esrom and begot the
Matthew 1:4
the Salmon;
Matthew 1:5 Salmon and begot the Booz by the Rachab; Booz
and begot the Obed by the Ruth;
Obed and begot the Jesse.
Matthew 1:6 Jesse and begot the David the king. David the
king and begot the Solomon by the of
the Urias;
Matthew 1:7 Solomon and begot the Roboam; Roboam and
begot the Abia; Abia and begot the
Asa;
Matthew 1:8 Asa and begot the Josaphat; Josaphat and
begot the Joram; Joram and begot the Ozias;
Matthew 1:9 Ozias and begot the Jotham; Jotham and begot
the Achaz; Achaz and begot the
Ezekias;
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the Josias;
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Zorobabel;
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Azor;
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Jacob;
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being named Anointed.
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David till the removal Babylonian, generations fourteen;
and from the removal of Babylonian till
Anointed, generations fourteen.
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Mary to the Joseph, before either came together them, she
was found in womb having by a spirit
holy.
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expose, was inclined secretly to release her.
Matthew
saying: Joseph, son of David, not thou shouldst fear to
take Mary the wife of thee; that for in her
being found, by a spirit is holy;
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the people of him from the sins of them;
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through the prophet, saying:
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of him Emmanuel; which is being translated, with us a
God.)
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messenger of a Lord, and took the wife of him,
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the name of him Jesus.
Diaglott, Matthew 2
Matthew 2:1 The and Jesus being born in Bethleem of the
wise-man from an east country came into
Matthew 2:2 Where is the new-born king of the Jews? we
saw for of him the star in the rising, and
are come to do homage of him.
Matthew 2:3 Having heard and Herod the king was alarmed,
and all
Matthew 2:4 and having called together all the
chief-priests and scribes of the people, he inquired
of them where the Anointed should be born.
Matthew 2:5 They and said to him: In Bethleem of the
Matthew 2:6 And thou Bethleem,
out of thee for shall come forth a prince, who shall
govern the people of me, the
Matthew 2:7 Then Herod privately having called the
wise-men, learned exactly from them the time
of the appearing a star,
Matthew 2:8 and sending them into Bethleem, he said:
Passing on your way, exactly inquire about
the infant; as soon as and you have found, bring word to
me, that I also going pay homage to him.
Matthew 2:9 They and having heard the king departed. And
lo, the star, which they saw in the
rising, went before them, till going it stood over where
was the infant.
Matthew
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falling down did homage to it, and opening the treasuries
of them, they offered to it gifts, gold and
frankincense and myrrh.
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into the country of them.
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Joseph, saying: Arising take the infant and the mother of
it, and flee into
till I speak to thee; is about for Herod to seek the
infant, to kill it.
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the Lord through the prophet, saying: Out of Egypt I
called the son of me.
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sending forth he slew all the boys the in Bethleem and in
all the borders of her, from two years and
under, according to the time which he exactly learnt from
the wise-men.
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bewailing the children of her; and not is willing to be
comforted because not they are.
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Joseph in
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dead for the seeking the life of the infant.
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of him, he was afraid there to go; being warned and in a
dream, he withdrew into regions of the
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spoken through the prophets, that a Nazarene he will be
called.
Diaglott, Matthew 3
Matthew 3:1 In now the days those comes John the dipper,
proclaiming in the desert of the
and saying:
Matthew 3:2 Reform ye; has come nigh for the majesty of
the heavens.
Matthew 3:3 This for is he spoken of by Esaias the
prophet, saying: A voice crying out in the
desert; make you ready the way of a Lord, straight make
ye the beaten tracks of him.
Matthew 3:4 He and the John had the outer garment of him
from hairs of a camel, and a belt made
of skin around the loins of him; the and food of him was
locusts and honey wild.
Matthew 3:5 Then went out to him
Matthew 3:6 and were dipped into the
Matthew 3:7 Seeing and many of the Pharisees and
Sadducees coming to the dipping of him, he
said to them: O broods of venomous serpents, who pointed
out to you to flee from the coming
wrath?
Matthew 3:8 Bring forth then fruit worthy of the
reformation,
Matthew 3:9 and not think to say in yourselves: A father
we have the Abraham; I say for to you,
that is able the God out of the stones these to raise up
children to the Abraham.
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fruit good, is cut down, and into a fire cast.
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me is, of whom not I am worthy the sandals to carry; he
you will dip in spirit holy and fire.
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the threshing floor of him; and he will gather the wheat
of him into the storehouse, the but chaff he
will burn up in fire inextinguishable.
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by him.
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comest to me?
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all righteousness. Then he suffered him.
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opened to him the heavens, and was seen the spirit of the
God descending like a dove, and coming
on him.
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whom I delight.
Diaglott, Matthew 4
Matthew 4:1 Then the Jesus was led into the desert by the
spirit, to be tempted by the accuser.
Matthew 4:2 And fasting days forty and nights forty,
after he was hungry.
Matthew 4:3 And coming to him the temper, said: If a son
thou be of the God, speak, that the
stones these loaves may become.
Matthew 4:4 He but answering said: It is written: Not by
bread alone shall live a man; but by every
word proceeding from mouth of God.
Matthew 4:5 Then takes him the accuser into the holy
city, and places him on the wing of the
temple,
Matthew 4:6 and saying to him: if a son thou be of the
God, cast thyself down; it is written for:
That to the messengers of him he will give charge of
thee; and on hands they shall raise thee, lest
thou strikes against a stone the foot of thee.
Matthew 4:7 Said to him the Jesus: Again it is written:
Not thou shalt put to the proof Lord the God
of thee.
Matthew 4:8 Again takes him the accuser into a mountain
high exceedingly, and shows to him all
the kingdoms of the world and the glory of them,
Matthew 4:9 and says to him: These all to thee I will
give, if falling down thou wilt do homage to
me.
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the God of thee thou shalt worship, and to him only thou
shalt render service.
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Matthew
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borders of Zabulon and Nephthalim;
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nations.
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region even a shade of death, a light has arisen to them.
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the royal dignity of the heavens.
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and Andrew the brother of him, casting a fishing-net into
the sea; they were for fishers.
Matthew
Matthew 4:20 They and immediately leaving the nets,
followed him.
Matthew 4:21 And going on from thence, he saw other two
brothers, James the of the Zebedee and
John the brother of him in the ship with Zebedee of the
father of them, mending the nets of them;
and called them.
Matthew 4:22 They and forthwith leaving the ship and the
father of them, followed him.
Matthew 4:23 And went about all the Galilee the Jesus,
teaching in the synagogues of them, and
preaching the glad tidings of the kingdom, and curing
every disease and every malady among the
people.
Matthew 4:24 And went the report of him into all the
Syria; and they brought to him all the sick
having, various diseases and torments seized with, and
demoniacs, and lunaties, and paralytics; and
he cured them.
Matthew 4:25 And followed to him crowds great from the
Galilee, and Decapolis, and from
Jerusalem, and Judea, and beyond of the Jordan.
Diaglott, Matthew 5
Matthew 5:1 Seeing and the multitudes, he went up to the
mountain; and having seated himself,
came to him the disciples of him;
Matthew 5:2 and opening the mouth of him, he taught them,
saying:
Matthew 5:3 Blessed the poor to the spirit; because of
them is the kingdom of the heavens.
Matthew 5:4 Blessed the mourners, for they shall be
comforted.
Matthew 5:5 Blessed the meek, for they shall inherit the
earth.
Matthew 5:6 Blessed the hungering and thirsting the
righteousness, for they shall be satisfied.
Matthew 5:7 Blessed the merciful, for they shall obtain
mercy.
Matthew 5:8 Blessed the clean to the heart, for they the
God shall see.
Matthew 5:9 Blessed the peace-makers, for they sons of
God shall be called.
Matthew 5:10 Blessed those being persecuted on account of
righteousness, for of them is the
kingdom of the heavens.
Matthew 5:11 Blessed are ye, whenever they reproach you
and persecute, and say every evil word
against you, speaking falsely, because of me.
Matthew 5:12 Rejoice ye and exult ye, for the reward of
you great in the heavens; in this way for
they persecuted the prophets those before you.
Matthew 5:13 You are the salt of the earth. If but the
salt become tasteless, with what shall it be
salted? for nothing is it of service any more, except to
be cast out, and trodden under foot by the
men.
Matthew 5:14 You are the light of the world. Not possible
a city to hide upon a hill being situated;
Matthew 5:15 nor they light a lamp, and place him under
the measure, but on the lamp-stand; and it
gives light to all those in the house.
Matthew 5:16 Thus let it shine the light of you in the presence
of the men, that they may see of you
the good works, and may praise the Father of you that in
the heavens.
Matthew 5:17 Not think ye, that I have come to destroy
the law or the prophets; not I have come to
destroy, but to fulfill.
Matthew 5:18 Indeed for I say to you, till pass away the
heaven and the earth, iota one or one fine
point in no wise pass from the law, till all be
fulfilled.
Matthew 5:19 Whoever therefore breaks one of the
commandments of these of the least, and teach
thus the men, least he shall be called in the kingdom of
the heavens; who but ever shall do and
teach, the same great shall be called in the kingdom of
the heavens.
Matthew 5:20 I say for to you that except abound the
righteousness of you more of the scribes and
Pharisees, by no means you may enter into the kingdom of
the heavens.
Matthew 5:21 You have heard, that it was said to the
ancients: Not thou kill; who ever shall kill,
liable shall be to the tribunal.
Matthew 5:22 I but say to you, that all the being angry
to the brother of him, without cause, liable
shall be to the tribunal: who and ever shall say to the
brother of him, Vile fellow, liable shall be to
the Sanhedrim; who and ever shall say: O fool, liable
shall be to the Gehenna of the fire.
Matthew 5:23 If therefore thou bring the gift of thee of
the altar and there remember, that the
brother of thee has somewhat against thee,
Matthew 5:24 leave there the gift of thee before the
altar, and go, first be thou reconciled to the
brother of thee, and then coming offer the gift of thee.
Matthew 5:25 Be thou willing to agree with the opponent
of thee quickly, while thou art in the way
with him; lest thee deliver up the opponent to the judge,
and judge thee deliver up to the officer,
and into prison thou shalt be cast.
Matthew 5:26 Indeed I say to thee, by no means thou wilt
come out thence, till thou hast paid the
last farthing.
Matthew 5:27 You have heard, that it was said: Not thou
shalt commit adultery.
Matthew 5:28 I but say to you, that all who looking at a
woman in order to lust after her, already
has debauched her in the heart of him.
Matthew 5:29 If and the eye of thee the right ensnare
thee, tear out it, and cast it from thee, it is
profitable for to thee, that should perish one of the
members of thee, and not whole the body her,
and cast from thee;
Matthew 5:30 it is profitable for the right of thee hand
ensnare thee, cut off her, and cast from thee;
it is profitable for to thee that should perish one of
the members of thee, and not whole the body of
thee should be cast into Gehenna.
Matthew 5:31 It was said and: that whoever shall release
the wife of him, let him give her a bill of
divorce.
Matthew 5:32 I but say to you, that whoever may release
the wife of him, except on account of
fornication, makes her to commit adultery; and whoever
her being divorced, may marry, commits
adultery.
Matthew 5:33 Again you have heard, that it was said to
the ancients: Not thou shall swear falsely;
shalt perform but to the Lord the oaths of thee.
Matthew 5:34 I but say to you not swear at all; not even
by the heaven, for a throne it is of the God;
Matthew 5:35 nor by the earth, for a footstool it is of
the feet of him; neither by Jerusalem, for a
city it is of the great king;
Matthew 5:36 nor by the head of thee shalt thou swear,
for not thou art able one hair white or black
to make.
Matthew 5:37 Let be but the word of you; yes yes; no no;
that for over and above of these, of the
evil is.
Matthew 5:38 You have heard, that it was said: An eye for
an eye, and a tooth for a tooth.
Matthew 5:39 I but say to you, not resist the evil; but
whoever thee shall slap upon the right of thee
cheek, turn to him also the other;
Matthew 5:40 and to the purposing thee to sue at law, and
the tunic of thee to take, give up to him
also the mantle;
Matthew 5:41 and whoever thee shall force to go mile one,
go with him two.
Matthew 5:42 To the asking thee do thou give; and the
wishing from thee to borrow money, not do
thou repulse.
Matthew 5:43 You have heard, that it was said: Thou shalt
love the neighbor of thee, and hate the
enemy of thee.
Matthew 5:44 I but say to you, love the enemies of you,
bless those cursing you, good do to those
hating you and pray for those injuring you and
persecuting you;
Matthew 5:45 that you may be sons of the Father of you,
of the in heavens; for the sun of him it
rises on evil and good, and it rains on just and unjust.
Matthew 5:46 If for you love those loving you, what
reward have you? not even the tax-gatherers
the same to do?
Matthew 5:47 and if you salute the brothers of you only,
what more do you? not even the Gentiles
so do?
Matthew 5:48 Shall be therefore you perfect, as the
Father of you, who in the heavens, perfect is.
Diaglott, Matthew 6
Matthew 6:1 Take heed the righteousness of you not to do
in the presence of the men, so as to be
exhibited to them; if but otherwise, reward not you have
with to the Father of you, to the in the
heavens.
Matthew 6:2 When then thou doest alms, not sound a
trumpet in the presence of thee, like the
hypocrites do in the synagogues and in the streets, that
they may have praise of the men. Indeed I
say to you, they obtain the reward of them.
Matthew 6:3 Of thee but doing alms giving, not let it
know the left of thee, what does the right of
thee,
Matthew 6:4 that maybe of thee the alms giving in the
secret; and the Father of thee, who seeing in
the secret, himself will give back to thee.
Matthew 6:5 And when thou prayest, not thou shalt be like
the hypocrites; for they love in the
synagogues and Matthew in the corners of the wide places
standing to pray, that they may appear to
the men. Indeed I say to you, that they have in full the
reward of them.
Matthew 6:6 Thou but, when thou prayest, enter into the
retired place of thee, and locking the door
of thee, pray thou to the Father of thee, to the in the
secret; and the Father of thee, who seeing in the
secret place, will give to thee in the clear-light.
Matthew 6:7 Praying but not babble, like the Gentiles;
they imagine for that in the wordiness of
them they shall be heard.
Matthew 6:8 Not therefore you may be like to them; knows
for the Father of you, of what things
need you have, before of the you ask him.
Matthew 6:9 In this way then pray you: Father with us,
who in the heavens, reverenced the name of
thee;
Matthew 6:10 let come the kingdom of thee; let be done
the will of thee, as in heaven, also on the
earth;
Matthew 6:11 the bread of us the sufficient give thou to
us to-day;
Matthew 6:12 and discharge to us the debts of us, as even
we discharge to the debtors of us
Matthew 6:13 and not bring us into temptation, but save
us from the evil.
Matthew 6:14 If for you forgive to the men the faults of
them, will forgive also you the Father of
you the heavenly;
Matthew 6:15 if but not forgive to the men the faults of
them, neither the Father of you will forgive
the faults of you.
Matthew 6:16 When and you fast, not be, like the
hypocrites, of a sad face; they disfigure for the
faces of them; so that they may seem to the men to be
fasting. Indeed I say to you, that they obtain
the reward of them.
Matthew 6:17 Thou but fasting anoint of thee the head,
and the face of thee wash,
Matthew 6:18 so that not thou mayest seem to the men
fasting, but to the Father of thee, that in the
secret; and the Father of thee, who seeing in the secret,
will give to thee.
Matthew 6:19 Not lay up to you treasures on the earth,
where moth and rust destroys, and where
thieves dig through and steal;
Matthew 6:20 lay up but to you treasures in heaven, where
neither moth nor rust destroys, and
where thieves not dig through nor steal.
Matthew 6:21 Where for is the treasure of you, there will
be also and the heart of you.
Matthew 6:22 The lamp of the body is the eye. If
therefore the eye of thee sound may be, whole the
body of thee enlightened will be.
Matthew 6:23 If but the eye of thee evil may be, whole
the body of thee darkness will be. If then
the light; that in thee, darkness is, the darkness how
great?
Matthew 6:24 No one is able two lords to serve; either
for the one he will hate, and the other he
will love; or one he will cling to, and the other he will
slight. Not you are able God to serve and
mammon.
Matthew 6:25 For this I say to you: Not be over careful
the life of you, what you may eat, and what
you may drink; nor to the body of you, what you may put
on. Not the life more is the food, and the
body the clothing?
Matthew 6:26 Look attentively at the birds of the heaven,
for not they sow, nor reap, nor gather into
barns; and the Father of you the heavenly feeds them. Not
you greatly excel them?
Matthew 6:27 Which and by of you being over careful is
able to add to the age of him span one?
Matthew 6:28 And about clothing why be over careful?
Consider the lilies of the field how it
grows; not it labors, nor spins;
Matthew 6:29 I say but to you, that not even Solomon in
all the glory of him was clothed like one
of these.
Matthew 6:30 If then the grass of the field, to-day
existing and to-morrow into an oven is being
cast, the God so clothes, not much more you, O you of
weak faith?
Matthew 6:31 Not therefore you may be over careful,
saying: What may we eat, or what may we
drink, or what may we put on?
Matthew 6:32 All for these the Gentiles seeks; knows for
the Father of you the heavenly, that you
have need of these all.
Matthew 6:33 Seek you but first the kingdom of the God
and the righteousness of him, and these all
shall be superadded to you.
Matthew 6:34 Not therefore be over careful for the
morrow; the for morrow will be over careful of
the herself. Enough to the day the trouble of her.
Diaglott, Matthew 7
Matthew 7:1 Not do you judge, that not you may be judged.
Matthew 7:2 In what for judgment you judge, you shall be
judged; and in what measure you
measure, it shall measured to you.
Matthew 7:3 Why and seest thou the splinter, that in the
eye of the brother of thee, that but in thineown
eye beam not perceivest?
Matthew 7:4 or how will thou say to the brother of thee:
Allow me, I can pull the splinter from the
eye of thee; and lo, the beam in the eye of thee?
Matthew 7:5 O hypocrite, pull first the beam out of the
eye of thee, and then thou shalt see clearly
to pull the splinter out of the eye of the brother of
thee.
Matthew 7:6 Not you may give the holy to the dogs,
neither cast the pearls of you before the
swine; lest they should trample them under the feet of
them, and turning they should rend you.
Matthew 7:7 Ask, and it shall be given to you; and you
shall find; knock and it shall be opened to
you.
Matthew 7:8 All for the asking receives; and the seeking
finds; and to the knocking it shall be
opened.
Matthew 7:9 Or what is there of you a man, who if ask the
son of him bread, not a stone will give
to him?
Matthew 7:10 or if a fish he asks, not a serpent will
give to him?
Matthew 7:11 If then you, bad ones being, know gifts good
to give to the children of you, how
much more the Father of you, that in the heavens, give
good to those asking him?
Matthew 7:12 All therefore, as much so ever you may will
that should do to you the men, even so
also you do to them; this for is the law and the
prophets.
Matthew 7:13 Enter you in through the strait gate; for
wide the gate, and broad the road that
leading into the perdition; and many are those entering
through her.
Matthew 7:14 How strait the gate, and difficult the road
that leading into the life; and few are they
finding her.
Matthew 7:15 Beware ye and of the false prophets, who
come to you in clothing of sheep, within
but they are wolves ravenous.
Matthew 7:16 By the fruits of them you shall know them.
What do they gather from thorns a cluster
of grapes, or from thistles figs?
Matthew 7:17 So every tree good fruits good bears; the
but corrupt tree fruits evil bears.
Matthew 7:18 Not is possible tree good fruits evil to
bear, neither tree corrupt fruits good to bear.
Matthew 7:19 Every tree, not bearing fruit good, is cut
down and into a fire is cast.
Matthew 7:20 Therefore by the fruits of them you shall
know them.
Matthew 7:21 Not all who saying to me; O Lord, O Lord,
shall enter into the kingdom of the
heavens; but he doing the will of the Father of me, of
that in heavens.
Matthew 7:22 Many shall say to me in that the day; O
Lord, O Lord, not to the thy name have we
prophesied, and to the thy name demons have we cast out,
and to the thy name wonders many have
we done?
Matthew 7:23 And then I will declare to them; Because
never knew you; depart from me those
working the lawlessness.
Matthew 7:24 All therefore whoever hears of me the words
these, and does them, I will compare
him to a man prudent, who will built the house of him
upon the rock;
Matthew 7:25 and fell down the rain, and came the floods,
and blew the winds, and beat against the
house that; and not it fell; it was founded for on the
rock.
Matthew 7:26 And all who hearing of me the words these
and not doing them, shall be compared
to a man foolish, who built the house of him upon sand;
Matthew 7:27 and fell down the rain, and came the floods,
and blew the winds, and dashed against
the house that, and it fell; and was the fall her great.
Matthew 7:28 And it came to pass, when had finished the
Jesus the words these, were astounded
the crowds at the teaching of him.
Matthew 7:29 He was for teaching them as authority
having, and not as the scribes.
Diaglott, Matthew 8
Matthew 8:1 Coming down and to him from the mountain,
followed after him crowds great.
Matthew 8:2 And lo, a leper coming prostrated to him,
saying: O sir, if thou wilt, thou art able me
to cleanse.
Matthew 8:3 And putting forth the hand, he touched him
the Jesus, saying: I will, be thou cleaned.
And immediately was cleaned of him the leprosy.
Matthew 8:4 And says to him the Jesus: See no one thou
tell; but go, thyself show to the priest, and
offer the gift, which commanded Moses, for a witness to
them.
Matthew 8:5 Having entered and to him into Capernaum,
came to him a centurion, addressing him,
Matthew 8:6 and saying: O sir, the boy of me is laid in
the house a paralytic, greatly being afflicted.
Matthew 8:7 And says to him the Jesus: I coming will heal
him.
Matthew 8:8 And answering the centurion said: O sir, not
I am fit that of me under the the roof thou
shouldst enter; but only speak a word, and will be healed
the boy of me.
Matthew 8:9 Even for I am a man am under authority,
having under myself soldiers; and I say to
this: Go, and he goes; and to another; Come, and he
comes; and to the slave of me; Do this, and he
does.
Matthew 8:10 Hearing and the Jesus, was astonished, and
said to those following: Indeed I say to
you, not even in the Israel so great faith I have found.
Matthew 8:11 I say but to you, that many from east and
west will come, and will lie down with
Abraham and Isaac and Jacob in the kingdom of the
heavens.
Matthew 8:12 The but sons of the kingdom shall be cast
out into the darkness the outer; there will
be the weeping and the gnashing of the teeth.
Matthew 8:13 And said the Jesus to the centurion: Go and
as thou hast believed let it be done to
thee. And was healed the boy of him in the hour that.
Matthew 8:14 And coming the Jesus into the house of
Peter, saw the mother-in-law of him being
laid down and burning with fever.
Matthew 8:15 And he touched the hand of her, and left her
the fever; and arose, and ministered to
them.
Matthew 8:16 Evening now being come, they brought to him
being possessed many; and he cast
out the spirits by a word, and all those sickness having
he healed;
Matthew 8:17 that might be fulfilled the words spoken
through Esaias the prophet, saying: Himself
the weakness of us he took away, and the diseases he
removed.
Matthew 8:18 Seeing and the Jesus great multitudes about
him, he gave orders to depart to the
other side.
Matthew 8:19 And coming one scribe, said to him: O
teacher, I will follow thee, where ever thou
goest.
Matthew 8:20 And says to him the Jesus: The foxes dens
they have, and the birds of the heaven
nests; the but son of the man not he has, where the head
he may rest.
Matthew 8:21 Another and of the disciples of him said to
him: O master, permit thou me first to go,
and to bury the father of me.
Matthew 8:22 The but Jesus said to him: Follow me, and
leave the dead ones to bury the of
themselves dead ones.
Matthew 8:23 And entering to him into the ship, followed
to him the disciples of him.
Matthew 8:24 And lo, a commotion great arose in the sea,
so as the ship to cover by the waves; he
but was asleep.
Matthew 8:25 And coming the disciples awoke him, saying:
O master, do thou save us we perish.
Matthew 8:26 And he says to them: How timid you are, O
you of weak faith? Then arising he
rebuked the winds and the sea; and there was a calm
great.
Matthew 8:27 The and men were astonished, saying: What is
this, that even the winds and the sea
hearken to him?
Matthew 8:28 And coming to him to the other side, into
the country of the Gergesenes, met him
two being demonized, out of the sepulchres coming forth,
fierce very, so that not to be able any one
to pass along by the way that.
Matthew 8:29 And lo, they cried out saying: What to us
and to thee, O son of the God? Comest
thou there before a destined time to torment us?
Matthew 8:30 There was now at some distance from them a
herd of swine many feeding.
Matthew 8:31 The and demons implored him, saying: If thou
cast out us, send us to the herd of the
swine.
Matthew 8:32 And he said to them: Go. They and coming out
they went to the swine. And lo,
rushed whole the herd down the steep place into the lake,
and died in the waters.
Matthew 8:33 They and feeding them fled, and arriving at
the city, related all, and that of those
being demonized.
Matthew 8:34 And lo, whole the city went out to a meeting
to the Jesus; and seeing him, they
entreated, that he would depart from the coast of them.
Diaglott, Matthew 9
Matthew 9:1 And stepping into the boat, he passed over,
and came to the own city.
Matthew 9:2 And lo, they brought to him, a paralytic,
upon a bed lying. And seeing the Jesus the
faith of them, he said to the paralytic: Take courage,
son; are forgiven thee the sins of thee.
Matthew 9:3 And lo, some of the scribes said among
themselves: This blasphemes.
Matthew 9:4 And knowing the Jesus the thoughts of them,
says: Why you think evils in the hearts
of you?
Matthew 9:5 Which for is easier? to say: Are forgiven of
thee the sins? or to say: Arise and walk?
Matthew 9:6 That but you may know that authority has the
son of the man on the earth to forgive
sins; (then he says to the paralytic:) Arising take up of
thee the bed, and go into the house of thee.
Matthew 9:7 And arising he went to the house of him.
Matthew 9:8 Seeing and the crowds wondered, and glorified
the God, that having given authority
so great to the men.
Matthew 9:9 And passing on the Jesus from thence, he saw
a man sitting at the custom-house,
Matthew being named; and he says to him: Follow me. And
rising up he followed him.
Matthew 9:10 And it happened, of him reclining at table
in the house, and lo, many publicans and
sinners coming reclined with the Jesus and the disciples
of him.
Matthew 9:11 And seeing the Pharisees said to the
disciples of him: Why with the publicans and
sinners eats the teacher of you?
Matthew 9:12 The Jesus hearing, says to them: No need
have those being well of a physician, but
those sick being.
Matthew 9:13 You are going but learn, what is; Mercy I
wish, and not a sacrifice. Not for I am
come to call just persons, but sinners.
Matthew 9:14 Then came to him the disciples of John,
saying: Why we and the Pharisees fast
much, the but disciples of thee not fast?
Matthew 9:15 And says to them the Jesus: Not are able the
sons of the bridal chamber to mourn, in
as much with them is the bridegroom? Shall come but days,
when may be taken from them the
bridegroom, and then they shall fast.
Matthew 9:16 No one now puts a patch of cloth unfulled on
to a mantle old; takes away for the
patch of it from the mantle, and worse a rent becomes.
Matthew 9:17 Nor do they put wine new into bottles old;
if but not, burst the bottles, and the wine
is spilled, and the bottles are destroyed; but they put
wine new into bottles new, and both are
preserved together.
Matthew 9:18 These of him speaking, of them, lo, a ruler
certain coming prostrated to him, saying:
That the daughter of me now is dead; but coming lay the
hand of thee upon her, and she shall live.
Matthew 9:19 And arising the Jesus went after him, and
the disciples of him.
Matthew 9:20 And lo, a woman having a flow of blood
twelve years, approaching behind, touched
the tuft of the mantle of him.
Matthew 9:21 She said for within herself: If only I can
touch the mantle of him, I shall be healed.
Matthew 9:22 The but Jesus turning and seeing her, said:
Take courage, daughter; the faith of thee
has saved thee. And she was well the woman from the hour
of that.
Matthew 9:23 And coming the Jesus into the house of a
ruler, and seeing the flute-players, and the
crowd making noise,
Matthew 9:24 says to them: Withdraw; not for is dead the
girl, but sleeps. And they derided him.
Matthew 9:25 When but they put out the crowd, he entering
took hold of the hand of her; and was
raised the girl.
Matthew 9:26 And went forth the report this into all the
land that.
Matthew 9:27 And passing on from there the Jesus, went
after him two blind men, crying out and
saying: Have pity on us, O son of David.
Matthew 9:28 Being come and into the house, came to him
the blind men, and says to them the
Jesus: Do you believe, that I am able this I do? They say
to him: Yes O master.
Matthew 9:29 Then he touched the eyes of them, saying:
According to the faith of you be it done to
you.
Matthew 9:30 And were opened of them the eyes. And
strictly charged them the Jesus, saying: See,
no one knows.
Matthew 9:31 They but having gone published him in all
the land that.
Matthew 9:32 These and going away, lo, they brought to
him a man dumb, being demonized.
Matthew 9:33 And having cast out the demon, spoke the
dumb. And were astonished the crowds,
saying: Never was it seen thus in to the Israel.
Matthew 9:34 The but Pharisees said: By the prince of the
demons he cast out the demons.
Matthew 9:35 And went about the Jesus the cities all and
the villages, teaching in the synagogues
of them, and publishing the glad tidings of the kingdom,
and healing every disease and every
malady.
Matthew 9:36 Seeing and the crowds, he moved with pity
for them, because they were jaded and
scattered, like sheep not having a shepherd.
Matthew 9:37 Then he says to the disciples of him: The
indeed harvest plenteous, the but laborers
few.
Matthew 9:38 Implore then the Lord of the harvest, that
he would send out laborers into the harvest
of him.
Diaglott, Matthew 10
Matthew 10:1 And having called the twelve disciples of
him, he gave to them authority spirits
unclean, so as to cast out them, and to heal every
disease and every malady.
Matthew 10:2 Of the now twelve apostles the names are
these: First, Simon that being called Peter,
and Andrew the brother of him; James that of the Zebedee,
and John the brother of him;
Matthew 10:3 Phillip, and Bartholomew; Thomas, and
Matthew the tax-gatherer; James that of the
Alpheus, and Lebbeus the surnamed Thaddeus;
Matthew 10:4 Simon the Canaanite, and Judas that
Iscariot, who even delivered up him.
Matthew 10:5 These the twelve sent forth the Jesus,
commanding them, saying: Into a road of
Gentiles not you may go, and into a city of Samaritans
not you may enter.
Matthew 10:6 Go you but rather to the sheep the perishing
house of Israel.
Matthew 10:7 Passing on your way and preach you, saying:
That has come nigh the kingdom of the
heavens.
Matthew 10:8 Those being sick heal, dead ones raise up,
lepers cleanse, demons cast out; freely
you have received, freely give.
Matthew 10:9 Not provide gold, nor silver, nor copper in
the belts of you;
Matthew 10:10 not a bag for a journey nor two tunics, nor
sandals, nor a staff. Worthy for the
laborer of the food of him is.
Matthew 10:11 Into what and ever city or country-town you
may enter, search out, who in her
worthy is; and there abide, till you go thence.
Matthew 10:12 Entering and into the house, salute her.
Matthew 10:13 And if indeed may be the house worthy, let
come the peace of you on her; If but not
may be worthy, the peace of you to you let it turn.
Matthew 10:14 And who if not may receive you, nor hear
the words of you, coming out of the
house or of the city that, shake off the dust of the feet
of you.
Matthew 10:15 Indeed I say to you, more tolerable will be
land of Sodom and Gomorrah in a day of
trial, than the city that.
Matthew 10:16 Lo, I send you as sheep in midst of wolves.
Be ye therefore wise as the serpents,
and artless as the doves.
Matthew 10:17 Take heed and of the men. They will hand
over for you to sanhedrims, and in the
synagogues of them they shall scourge you;
Matthew 10:18 and before governors and also kings you
shall be led on account of me, for a
witness to them and to the nations.
Matthew 10:19 When but they shall deliver up you, not you
may be anxious, how or what you must
speak; it shall be given for to you in that the hour,
what you shall speak.
Matthew 10:20 Not for you are the speaking, but the
spirit of the Father of you, that is speaking in
you.
Matthew 10:21 Will give up and a brother a brother to
death them; and you will be being hated by
rise up children against parents, and deliver to death
them;
Matthew 10:22 and you will be being hated by all for the
name of me. The but persevering to end,
the same shall be saved.
Matthew 10:23 When but they persecute you in the city
this, flee into the other; and if out of this
they persecute you, flee into the other. Indeed for I say
to you, in no wise you may finish the cities
of the Israel, till may come the son of the man.
Matthew 10:24 Not is a disciple above the teacher, nor a
slave above the lord of him.
Matthew 10:25 Sufficient to the disciple that he be as
the teacher of him, and the slave as the lord
of him. If the master of the house Beelzebul they have
named, how much more the domestics of
him?
Matthew 10:26 Not therefore you may fear them. Nothing
for is having been covered, which not
shall be uncovered; and secret, which not shall be known.
Matthew 10:27 What I say to you in the darkness, speak in
the light; and what in the ear you hear,
preach you on the house-tops.
Matthew 10:28 And not be afraid of those killing the
body, the but life not being able to kill; be
afraid but rather that being able both life and body to
destroy in Gehenna.
Matthew 10:29 Not two sparrows an assarius are sold? and
one of them not shall fall upon the earth
without the Father of you.
Matthew 10:30 Of you and even the hairs of the head all
being numbered are.
Matthew 10:31 Not therefore fear you; many sparrows are
better you.
Matthew 10:32 All therefore whoever shall confess to me
in presence of the men, I will confess
even I to him in presence of the Father of me, of that in
heavens.
Matthew 10:33 Whoever but if may deny me in presence of
the men, I will deny him even I in
presence of the Father of me, of that in heavens.
Matthew 10:34 Not must you suppose that I am come to send
peace upon the earth; not I am come
to send peace, but a sword.
Matthew 10:35 I am come for to set a man against the
father of him, and a daughter against the
mother of her, and a daughter-in-law against the
mother-in-law of her;
Matthew 10:36 and enemies of the man, the household of
him.
Matthew 10:37 He loving father or mother above me, not is
of me worthy; and he loving son or
daughter above me, not is of me worthy;
Matthew 10:38 and who not takes the cross of himself, and
follows after me, not is of me worthy.
Matthew 10:39 He finding the life of himself, shall lose
her; and he having lost the life of himself
on account of me, shall find her.
Matthew 10:40 He receiving you, me receives; and he me
receiving, receives him sending me.
Matthew 10:41 He receiving a prophet in a name of a
prophet, a reward of a prophet shall obtain;
and he receiving a just man in a name of a just man, a
reward of a just man shall obtain.
Matthew 10:42 And who ever may give to one of the
little-ones these a cup of cold only, in a name
of a disciple, indeed I say to you, not not may lose the
reward of himself.
Diaglott, Matthew 11
Matthew 11:1 And it happened, when has finished the Jesus
charging to the twelve disciples of
himself, he departed thence, of the to teach and to
preach in the cities of them.
Matthew 11:2 The and John having heard in the prison the
works of the Anointed, having sent two
of the disciples of himself,
Matthew 11:3 said to him: Thou art the coming one, or
another are we to look for?
Matthew 11:4 And answering the Jesus said to them: Going
away relate to John what you hear and
see;
Matthew 11:5 blind ones see again, and lame ones are
walking about, lepers are cleansed, and deaf
ones are hearing, dead ones are raised up, and poor ones
are addressed with joyful news;
Matthew 11:6 and blessed is, whoever not may offended in
me.
Matthew 11:7 These and going away, began the Jesus to say
to the crowds concerning John: What
went you out in the desert to see? a reed by wind being shaken?
Matthew 11:8 But what went you out to see? a man in soft
garments having been clothed? Lo,
those the soft (garments) wearing, in the houses of the
kings are.
Matthew 11:9 But what went you out to see? a prophet?
Yes, I say to you, and much more of a
prophet.
Matthew 11:10 This for is, concerning whom it is written:
Lo, I send the messenger of me before
the face thee, who shall prepare the way of thee in
presence of thee.
Matthew 11:11 Indeed I say to you, not has risen among
born of woman greater, of John the dipper;
the but less in the kingdom of the heavens, greater of
him is.
Matthew 11:12 From and the days of John the dipper till
now, the kingdom of the heavens has been
invaded, and invaders seize on her.
Matthew 11:13 All for the prophets and the law till John,
prophesied.
Matthew 11:14 And if you are willing to receive, this is
Elias, that being about to come.
Matthew 11:15 He having ears to hear let him hear.
Matthew 11:16 To what but shall I compare the generation
this? Like it is boys in markets sitting,
and calling to the companions of them,
Matthew 11:17 and saying: We have played on the flute to
you, and not you have danced; We have
mourned to you, and not you have lamented.
Matthew 11:18 Came for John, neither eating nor drinking;
and they say: A demon he has.
Matthew 11:19 Came the son of the man, eating and
drinking; and they say: Lo, a man glutton and
a wine drinker, of tax-gatherers a friend and sinners.
But is justified the wisdom by the children of
her.
Matthew 11:20 Then he began to reproach the cities, in
which were done the most mighty works of
him, because not they reformed;
Matthew 11:21 Woe to thee, Chorazin, Woe to thee,
Bethsaida; for if in Tyre and Sidon had been
done the mighty works, those being performed in you, long
ago would in sackcloth and ashes they
have reformed.
Matthew 11:22 But I say to you: Tyre and Sidon more
tolerable will be in a day of trial, than you.
Matthew 11:23 And thou, Capernaum, which even to the
heaven art being exalted, to invisibility
shalt be brought down; for if in Sodom had been done the
mighty works, those being done in thee,
it had remained till this day.
Matthew 11:24 But I say to you, that land of Sodom more
tolerable will be in a day of trial, then
thee.
Matthew 11:25 On that the occasion answering the Jesus
said: I adore thee, O Father, O Lord the
heaven and of the earth, because thou hast hid these from
wise men and discerning men, and thou
hast revealed them to babes.
Matthew 11:26 Yes, the Father, for even so it was good in
presence of thee.
Matthew 11:27 All to me are given by the Father of me;
and no one knows the son, if not the
Father; neither the Father any one knows, if not the son,
and to whom may be willing the son to
reveal.
Matthew 11:28 Come to me all the toiling and being
burdened, and I will cause to rest you.
Matthew 11:29 Take the yoke of me upon you, and be
informed by me; for meek I am, and humble
to the heart and you shall find a rest to the lives of
you.
Matthew 11:30 The for yoke of me easy, and the burden of
me light is.
Diaglott, Matthew 12
Matthew 12:1 At that the season passed the Jesus to the
sabbaths through the corn-fields; the and
disciples of him were hungry, and began to pluck ears of
corn, and to eat.
Matthew 12:2 The and Pharisees seeing, said to him: Lo,
the disciples of thee are doing, that is not
lawful to do in a sabbath.
Matthew 12:3 He but said to them: Not have you known,
what did David, when he was hungry, and
those with him?
Matthew 12:4 how he entered in the house of the God, and
the loaves of the presence did eat, which
not lawful was to him to eat, neither to those with him,
except the priests alone?
Matthew 12:5 Or not have you read in the law, that to the
sabbaths the priests in the temple the
sabbath violate, and blameless are?
Matthew 12:6 I say but to you, that of the temple greater
is here.
Matthew 12:7 If but you had known, what is; Mercy I
desire, and not a sacrifice; not would you
have condemned the blameless.
Matthew 12:8 A lord for is of the sabbath the son of the
man.
Matthew 12:9 And passing on from thence, he came into the
synagogue of them.
Matthew 12:10 And lo, a man there was the hand having
withered. And they asked him, saying: If
it is lawful to the sabbaths to heal? that they might
accuse him.
Matthew 12:11 He but said to them: What shall be among
you a man, who shall have sheep one,
and if should fall this to the sabbath into a pit, not
seize it, and raise it up?
Matthew 12:12 How much then is superior a man of a sheep?
So that it is lawful to the sabbath
good to do.
Matthew 12:13 Then he says to the man: Stretch out the
hand of thee. And he stretched it out; and it
was restored whole, as the other.
Matthew 12:14 The then Pharisees a council held against
him going out, how him they might
destroy.
Matthew 12:15 The but Jesus knowing withdrew from thence;
and followed him crowds great; and
he healed them all,
Matthew 12:16 and charged them that not known him they
should make;
Matthew 12:17 so that it might be fulfilled the word
spoken through Esaias the prophet, saying:
Matthew 12:18 Lo, the servant of me, whom I have chosen,
the beloved of me, in whom takes
delight the soul of me: I will put the spirit of me upon
him, and judgment to the nations he shall
declare.
Matthew 12:19 Not he shall strive, nor cry out, nor shall
hear any one in the wide places the voice
of him;
Matthew 12:20 a reed having been bruised not he shall
break, and flax smoking not shall quench;
till he bring forth to a victory the judgment.
Matthew 12:21 And to the name of him nations will hope.
Matthew 12:22 Then was brought to him a demoniac, blind
and dumb; and he healed him, so that
the blind and dumb both to speak and to see.
Matthew 12:23 And were amazed all the crowds, and said:
Not this is the son of David?
Matthew 12:24 The and Pharisees hearing, said: This not
casts out the demons, if not by the
Beelzebul, a prince of the demons.
Matthew 12:25 Knowing but the Jesus the thoughts of them,
said to them: Every kingdom being
divided against itself, is laid waste; and every city or
house being divided against itself, not will
stand.
Matthew 12:26 And if the adversary the adversary casts
out, with himself he is at variance; how
then will stand the kingdom of him?
Matthew 12:27 And if I by Beelzebul cast out the demons,
the sons of you by whom do they cast
out? In this they of you shall be judges.
Matthew 12:28 If but by spirit of God I cast out the
demons, then has suddenly come among you
the majesty of the God.
Matthew 12:29 Or how is able any one to enter into the
house of the strong man, and the household
stuff of him to plunder, if not first he should bind the
strong man? and then the house of him he
shall plunder.
Matthew 12:30 He not being with me, against me is; and he
not gathering with me, scatters.
Matthew 12:31 Therefore this I say to you: All sin and
evil-speaking shall be forgiven to the men;
the but of the spirit evil-speaking not shall be forgiven
to the men;
Matthew 12:32 and who ever may speak a word against of
the son of the man, it shall be forgiven
to him; who but ever may speak against of the spirit of
the holy, not it shall be forgiven to him,
neither in this the age, nor in the coming.
Matthew 12:33 Either make you the tree good, and the
fruits of him good; or make you the tree
corrupt, and the fruits of him corrupt; by for the fruit
the tree is known.
Matthew 12:34 O broods of venomous serpents, how are you
able good (things) to speak, evil
(men) being? out of for the fulness of the heart the
mouth speaks.
Matthew 12:35 The good man out of the good treasure bring
forth the good (things); and the evil
man out of the evil treasure brings forth evil (things).
Matthew 12:36 I say but to you, that every word idle,
which if may speak the men, they shall give
account, concerning this word in a day of trial.
Matthew 12:37 By for the words of thee thou shalt be
acquitted, and by the words of thee thou shalt
be condemned.
Matthew 12:38 Then answered some of the scribes and
Pharisees, saying: O teacher, we wish from
thee a sign to see.
Matthew 12:39 He but answering said to them: A generation
evil and adulterous a sign demands;
and a sign not shall be given to her, if not a sign of
Jonas the prophet.
Matthew 12:40 Like as for was Jonas in the belly of the
fish three days and three nights; so shall be
the son of the man in the heart of the earth three days
and three nights.
Matthew 12:41 Men Ninevites shall stand up in the judgment
against the generation of this, and
shall give judgment against her; for they reformed at the
preaching of Jonas; and lo, a greater of
Jonas here.
Matthew 12:42 Queen of south shall rise up in the
judgment against the generation of this, and shall
give judgment against her; for she came from the ends of
the earth to her the wisdom of Solomon;
and lo, a greater of Solomon here.
Matthew 12:43 When but the unclean spirit may come out
from the man, it wanders about through
dry places seeking a resting-place, and not it finds.
Matthew 12:44 Then it says: I will return into the house
of me, whence I came. And coming it finds
it being empty, having been swept, and having been set in
order.
Matthew 12:45 Then it goes, and takes with itself seven
other spirits, more wicked of itself, and
they entering finds an abode there; and becomes the last
(state) of the man that worse of the first.
Thus will be and the generation this the wicked.
Matthew 12:46 While and he is talking to the crowds, lo,
the mother and the brothers of him stood
without, seeking to him to speak.
Matthew 12:47 Said then one to him: Lo, the mother of
thee and the brothers of thee without stand,
seeking to thee to speak.
Matthew 12:48 He but answering said to the man informing
him: Who is the mother of me? and
who are the brothers of me?
Matthew 12:49 And stretching out the hand of him towards
the disciples of him, said: Lo, the
mother of me, and the brothers of me.
Matthew 12:50 Whoever for may do the will of the Father
of me, that in heavens, the same of me a
brother and a sister and a mother is.
Diaglott, Matthew 13
Matthew 13:1 In but the day that departing the Jesus from
the house, he sat by the sea;
Matthew 13:2 and were gathered to him crowds great, so
that he into the ship entering to be seated;
and all the crowds on the shore stood.
Matthew 13:3 And he spake to them much in parables,
saying: Lo, went out the sower of the (seed)
to sow.
Matthew 13:4 And in the sowing it, some indeed fell on
the path; and came the birds, and ate them.
Matthew 13:5 Others and fell on the rocky ground where
not it had earth much; and immediately
sprung up, through the not to have a depth of earth;
Matthew 13:6 sun and having arisen, it was scorched; and through
the not have a root, was dried
up.
Matthew 13:7 Others and fell among the thorns; and sprung
up the thorns, and coked them.
Matthew 13:8 Others and fell on the ground the good; and
bore fruit, the one a hundred, the other
sixty, the other thirty.
Matthew 13:9 He having ear to hear, let him hear.
Matthew 13:10 And coming the disciples said to him: Why
in parables speakest thou to them?
Matthew 13:11 He and answering said to the: Because to
you it is given to know the secrets of the
kingdom of the heavens; to them but not it is given.
Matthew 13:12 Whoever for has, it shall be given to him,
and he will be gifted with abundance;
Whoever but not has, even what he has, shall be taken
from him.
Matthew 13:13 Therefore this in parables to them I speak,
for seeing not they see, and hearing not
they hear, neither do they understand.
Matthew 13:14 And is fulfilled to them the prophecy of
Esaias, that saying: By hearing you shall
hear, and not not may you understand; and seeing you will
see, and not not you may see.
Matthew 13:15 Has grown fat for the heart of the people
this, and with the ears heavily they hear,
and the eyes of them they shut, lest they should see with
the eyes, and with the ears they should
hear, and with the heart should understand, and they
should turn, and I should heal them.
Matthew 13:16 Of you but blessed the eyes for they see;
and the ears of you for they hear.
Matthew 13:17 Indeed for I say to you, that many prophets
and righteous men have desired to see,
what you see, and not saw; and to hear, what you hear,
and not heard.
Matthew 13:18 You therefore hear the parable of the
sower.
Matthew 13:19 Any one hearing the word of the kingdom,
and not understanding, comes the
wicked (one), and snatches that having been sown in the
heart of him; this is, that on the path being
sown.
Matthew 13:20 That but on the rocky ground being sown,
this, who the word hearing and forthwith
with joy receiving it;
Matthew 13:21 not he has but a root in himself, but
transient is; arising and trial or persecution
through the word, immediately he is offended.
Matthew 13:22 That but into the thorns being sown, this
is, who the word hearing, and the care of
the age this, and the delusion of the riches chokes the
word; and unfruitful becomes.
Matthew 13:23 That but on the ground the good being sown,
this is, who the word hearing, and
understanding; who really bear fruit, and yields, the one
a hundred, the other sixty, the other thirty.
Matthew 13:24 Another parable he proposed to them,
saying: May be compared the kingdom of
the heavens to a man sowing good seed in the field of
him.
Matthew 13:25 In and the to sleep the men, came of him
the enemy, and sowed darnel through
midst of the wheat; and went forth.
Matthew 13:26 When and was spring up the blade and fruit
yielded, then appeared also the darnel.
Matthew 13:27 Coming and the slaves of the householder,
said to him: O lord, not good seed didst
thou sow in the thy field? whence then has it darnel?
Matthew 13:28 He and said to them: An enemy a man this
has done. The and slaves said to him:
Dost thou wish then going forth we should gather them?
Matthew 13:29 He said: No; lest, gathering the darnel,
you should root up with them the wheat.
Matthew 13:30 Leave them to grow together both till the
harvest; and in time of the harvest I will
say to the harvesters: Gather you first the darnel, and
bind you them into bundles, for the to burn
them; the but wheat bring together into the barn of me.
Matthew 13:31 Another parable he proposed to them,
saying: Like is the kingdom of the heavens
to a grain of mustard, which taking a man sowed in the
field of him.
Matthew 13:32 Which less indeed is of all of the seeds;
when but it may be grown, greater of the
herbs is, and becomes a tree, so that to come the birds
of the heaven, and to make nests in the
branches of it.
Matthew 13:33 Another parable he spake to them: Like is
the kingdom of the heavens to leaven,
which taking a woman mixed in of meal measures three,
till of it was leavened whole.
Matthew 13:34 These all spake the Jesus in parables to
the crowds, and without a parable not he
spake to them;
Matthew 13:35 so that it might be fulfilled the word
spoken through the prophet, say: I will open in
parables the mouth of me; I will openly declare things
having been hid from a beginning of the
world.
Matthew 13:36 Then leaving the crowds, went into the
house the Jesus. And came to him the
disciples of him, saying: Explain to us the parable of
darnels of the field.
Matthew 13:37 He and answering said to them: He sowing
the good seed, is the son of the man;
Matthew 13:38 the and field, is the world; the and good
seed, they are the sons of the kingdom; the
and darnel, are the sons of the wicked (one);
Matthew 13:39 the and enemy, he having sown them, is the
adversary; the and harvest, end of the
age is; the and reapers, messengers are.
Matthew 13:40 As therefore are gathered the darnel, and
in a fire are burned; so will it he in the end
of the age this.
Matthew 13:41 Will send the son of the man the messengers
of him, and they will gather out of the
kingdom of him all the seducers and those working the
lawlessness,
Matthew 13:42 and they will cast them into the furnace of
the fire; there shall be a weeping and
gnashing of the teeth.
Matthew 13:43 Then the righteous shall shine, as the sun,
in the kingdom of the father of them. He
having ears to hear, let him hear.
Matthew 13:44 Again like is the kingdom of the heaven to
a treasure having been hid in the field,
which finding a man be hides, and from the joy of him he
goes, and all as much he has sells, and
buys the field that.
Matthew 13:45 Again like is the kingdom of the heaven to
a man a merchant, seeking choice
pearls.
Matthew 13:46 Finding and one costly pearl, going he sold
all as much as he had, and bought it.
Matthew 13:47 Again like is the kingdom of the heaven, to
a drag-net, being cast into the sea, and
of every kind bringing together;
Matthew 13:48 which when it is full, drawing to the
shore, and sitting down they collected the good
into vessels, the but bad away they cast.
Matthew 13:49 So it will be in the end of the age. Shall
go forth the messengers, and shall separate
the wicked from among the just,
Matthew 13:50 and shall cast them into the furnace of the
fire; there will be the weeping and the
gnashing of the teeth.
Matthew 13:51 Says to them the Jesus: Have you understood
these things all? They say to him: Yes
O Lord.
Matthew 13:52 He then said to them: Therefore this every
scribe, being instructed to the kingdom
of the heavens, like is to a man an householder, who
brings out of the treasury of him new and old.
Matthew 13:53 And it came to pass, when had concluded the
Jesus the parables these, he departed
thence.
Matthew 13:54 And coming into the country of him, he
taught them in the synagogue of them, so
as to astonish them, and to say, Whence this the wisdom
this, and these powers?
Matthew 13:55 Not this is the of the carpenter son? Not
the mother of him is called Mary? and the
brothers of him James, and Joses, and Simon, and Judas?
Matthew 13:56 and the sisters of him not all with us are?
whence then this these all?
Matthew 13:57 And they found a difficulty in him. The and
Jesus said to them: Not is a prophet
unhonored, if not in the country of him, and in the house
of him.
Matthew 13:58 And not he did do there mighty works many,
because of the unbelief of them.
Diaglott, Matthew 14
Matthew 14:1 At that the time heard Herod the tetrarch
the fame of Jesus,
Matthew 14:2 and said to the servants of him: This is the
John the dipper; he is raised from the
dead, and therefore this the mighty powers work in him.
Matthew 14:3 The for Herod, seizing the John, had bound
him, and put in prison, on account of
Herodias the wife of Philip the brother of him.
Matthew 14:4 He said for to him the John: Not it is
lawful to thee to have her.
Matthew 14:5 And wishing him to destroy, he feared the
people, for as a prophet him they
esteemed.
Matthew 14:6 Birthday of but was being held of the Herod,
danced the daughter of Herodias in the
midst; and pleased the Herod;
Matthew 14:7 whereupon with an oath he promised to her to
give, what soever she might ask.
Matthew 14:8 She and, being incited by the mother of her,
Give to me, she said, here upon a plate
the head of John the dipper.
Matthew 14:9 And was sorry the king; because of but the
oaths and those reclining at table, he
commanded it to be given.
Matthew 14:10 And sending he cut off the head of the John
in the prison.
Matthew 14:11 And was brought the head of him on a plate,
and it was given to the little girl; and
she brought it to the mother of her.
Matthew 14:12 And coming the disciples of him took the
body, and they buried it; and departing
they told it to the Jesus.
Matthew 14:13 And having heard the Jesus, withdrew from
thence in a ship into a desert place by
himself; and having heard the crowds, they followed him
by land from the cities.
Matthew 14:14 And coming out the Jesus saw great a crowd;
and he was moved with pity towards
them, and healed the sick of them.
Matthew 14:15 Evening and having come, came to him the
disciples of him, saying: A desert is the
place, and the hour has passed by; dismiss the crowds,
that going into the villages, they may buy
themselves victuals.
Matthew 14:16 The but Jesus said to them: No need they
have to go away; give to them you to eat.
Matthew 14:17 They and say to him: Not we have here,
except five loaves and two fishes,
Matthew 14:18 He and said: Bring to me them here.
Matthew 14:19 And directing the crowds to recline upon
the grass, taking the five loaves, and the
two fishes, looking up to the heaven, he gave praise; and
breaking, he gave to the disciples the
loaves, the and disciples to the crowds.
Matthew 14:20 And they ate all, and were filled; and they
took up the over and above of the
fragments, twelve baskets full.
Matthew 14:21 Those and eating were men about
five-thousand, besides women and children.
Matthew 14:22 And immediately he urged the disciples to
enter into the ship, and to go before him
to the other side, while he should dismiss the crowds.
Matthew 14:23 And having sent away the crowds, he went up
into the mountain by himself to pray.
Evening and having come, alone he was there.
Matthew 14:24 The and ship now in the midst of the sea
was, having been tossed by the waves; was
for contrary the wind.
Matthew 14:25 In forth and watch of the night he went to
them, walking upon the sea.
Matthew 14:26 And seeing him the disciples upon the sea
walking, they were terrified, saying: That
an apparition is; and from the fear they cried aloud.
Matthew 14:27 Immediately but spake to them the Jesus,
saying: Take courage, I am; not be afraid.
Matthew 14:28 Answering and him the Peter said: O lord,
if thou art, bid me to thee to come upon
the water.
Matthew 14:29 He and said: Come. And descending from the
boat the Peter, he walked upon the
water, to come to the Jesus.
Matthew 14:30 Seeing but the wind strong, he was afraid;
and beginning to sink, he cried, saying:
O lord, save me.
Matthew 14:31 Immediately and the Jesus stretching out
the hand, took hold of him, and says to
him: O distrustful man, for why didst thou doubt?
Matthew 14:32 And entering of them into the ship, ceased
the wind.
Matthew 14:33 They and in the ship, coming prostrated to
him saying: Certainly of a God a son
thou art.
Matthew 14:34 And having passed over, they came to the
land Gennesaret.
Matthew 14:35 And knowing him the men of the place that,
they send into all the country round
about that, and they brought to him all those disease
having,
Matthew 14:36 and besought him that only they might touch
the tuft of the mantle of him; and as
many as touched, were made whole.
Diaglott, Matthew 15
Matthew 15:1 Then came to the Jesus those from Jerusalem
scribes and Pharisees, saying:
Matthew 15:2 Why the disciples of thee transgress the
tradition of the elders? not for they wash the
hands of them, whenever bread they may eat.
Matthew 15:3 He but answering said to them: Why also you
transgress the commandment of the
God, through the tradition of you?
Matthew 15:4 He for God he commanded, saying: Honor the
father and the mother; and: He
reviling father or mother, death let him die.
Matthew 15:5 You but say: Whoever may say to the father
or the mother, A gift, whatever out of
me thou mightest be profited;
Matthew 15:6 then not not may honor the father of him or
the mother of him. And you annul the
commandment of the God through the tradition of you.
Matthew 15:7 O hypocrites, well prophesied concerning you
Esaias, saying:
Matthew 15:8 The people this with the lips me honor; the
but heart of them far off is removed from
me.
Matthew 15:9 without profit but they reverence me,
teaching doctrine, commandments of men.
Matthew 15:10 And having called the crowd, he said to
them: Hear you and be instructed.
Matthew 15:11 Not that entering into the mouth pollutes
the man; but that proceeding out of the
mouth this pollutes the man.
Matthew 15:12 Then having come the disciples of him, said
to him: Knowest thou, that the
Pharisees, hearing that saying, found a difficulty?
Matthew 15:13 He but answering said: Every plantation,
which not has planted the Father of me the
heavenly, shall be rooted up.
Matthew 15:14 Let alone them; guides they are blind of
blind. Blind and blind if may lead, both
into a pit will fall.
Matthew 15:15 Answering and the Peter said to him:
Explain to us the comparison this.
Matthew 15:16 The and Jesus said: Yet also you
unintelligent are?
Matthew 15:17 Not yet perceive you, that all that
entering into the mouth, into the belly passes, and
into a privy is cast?
Matthew 15:18 Those but proceeding out of the mouth, from
the heart issues forth, and they pollute
the man.
Matthew 15:19 From for the heart comes forth purposes
evil; murders, adulteries, fornications,
thefts, false testimonies, evil speakers.
Matthew 15:20 These is the (things) polluting the man;
that but with unwashed hands to eat not
pollutes the man.
Matthew 15:21 And departing thence the Jesus withdrew
into the confines of Tyre and Sidon.
Matthew 15:22 And lo, a woman Canaanitish, of the parts
those coming out, cried out to him,
saying: Pity me, O lord, O son David; the daughter of me
sadly is demonized.
Matthew 15:23 He but not answered her a word. And coming
the disciples of him, besought him,
saying: Send away her, for she cries at the back of us.
Matthew 15:24 He but answering said: Not I am sent,
except to the sheep the perishing house of
Israel.
Matthew 15:25 She then coming prostrated to him, saying:
O lord, give aid to me.
Matthew 15:26 He but answering said: Not it is right to
take the bread of the children, and to throw
to the dogs.
Matthew 15:27 She but said: True, O Lord: even for the
dogs eatest of the crumbs of the falling
from the table of the masters of them.
Matthew 15:28 Then answering the Jesus and to her: O
woman, great of thee the faith; let it be to
thee, as thou wilt. And was healed the daughter of her
from the hour that.
Matthew 15:29 And departing thence the Jesus, came near
the sea the Galilee; and ascending into
the mountain, he sat down there.
Matthew 15:30 And came to him crowds great, having with
them lame, blind, deaf, maimed, and
others many; and they laid them at the feet of the Jesus,
and he healed them;
Matthew 15:31 so that the crowds to wonder, beholding
deaf speaking, maimed sound, lame
walking and blind seeing; and they glorified the God of
Israel.
Matthew 15:32 The then Jesus, having called the disciples
of him, said: I have compassion on the
crowd, for already days three, they have remained with
me, and not they have any thing they may
eat; and to send away them fasting not I will, lest they
may faint in the way.
Matthew 15:33 And they say to him the disciples of him:
Whence to us in a desert place loaves so
many, so as to satisfy a crowd so great?
Matthew 15:34 And says to them the Jesus: How many loaves
have you? They and said: Seven, and
few small fishes.
Matthew 15:35 And he directed the crowds to recline upon
the ground.
Matthew 15:36 And taking the seven loaves and the fishes,
giving thanks he broke and he gave to
the disciples of him, the and disciples to the crowd.
Matthew 15:37 And they ate all, were filled; and they
took up that over and above of the fragments,
seven large baskets full.
Matthew 15:38 They and eating were for thousand men,
besides woman and children.
Matthew 15:39 And having sent away the crowds, he went
into the ship, and came to the coasts of
Magdala.
Diaglott, Matthew 16
Matthew 16:1 And coming the Pharisees and Sadducees,
tempting they asked him, a sign from the
heaven to show to them.
Matthew 16:2 He but answering said to them: Evening
coming, you say: Fair weather; reddens for
the heaven.
Matthew 16:3 And in the morning; To-day a storm; is red
for lowering the heaven. Hypocrites, the
truly face of the heaven you know to judge, the but signs
of the times not can you?
Matthew 16:4 A generation evil and adulterous a sign
seeks; and a sign not shall be given to her,
except the sign of Jonas the prophet. And leaving them,
he went away.
Matthew 16:5 And coming the disciples of him to the other
side, had forgotten loaves to take.
Matthew 16:6 The and Jesus said to them: Look and take
heed of the leaven of the Pharisees and
Sadducees.
Matthew 16:7 They and reasoned among themselves saying:
Because loaves not we have brought.
Matthew 16:8 Knowing and the Jesus said: Why reason you
among yourselves, O you weak of
faith, because loaves not you have brought?
Matthew 16:9 Not yet perceive you, nor remember you the
five loaves of the five thousand, and
how many baskets you took up?
Matthew 16:10 Nor the seven loaves of the for thousand,
and how many large baskets you took up?
Matthew 16:11 Why not do you perceive, that not about
bread I spoke to you to take heed of the
leaven of the Pharisees and Sadducees?
Matthew 16:12 Then they understood, that not he did say
beware of the leaven of the bread, but of
the doctrine of the Pharisees and Sadducees.
Matthew 16:13 Coming and the Jesus into the parts of
Caesarea of the Philip, asked the disciples
of him, saying: Who me say the men to be, the son of the
man?
Matthew 16:14 They and said: Some, John the dipper;
others and, Elias; other and, Jeremias, or one
of the prophets.
Matthew 16:15 He says to them: You but who me say to be?
Matthew 16:16 Answering and Simon Peter said:Thou art the
Anointed, the son of the God the
living.
Matthew 16:17 And answering the Jesus said to him:
Blessed art thou, Simon son of Jonas; for
flesh and blood not it has revealed to thee, but the
Father of me, that in the heavens.
Matthew 16:18 Also I and to thee say, that thou art a
rock, and upon this the rock I will build of me
the church, and gates of hades not shall prevail against
her.
Matthew 16:19 And I will give to thee the keys of the
kingdom of the heavens; and whatever thou
mayest bind upon the earth, shall be bound in the
heavens; and whatever thou mayest loose upon
the earth, shall be loosed in the heavens.
Matthew 16:20 Then he charged the disciples of him, that
no one they should tell that he is the
Anointed.
Matthew 16:21 From that time began the Jesus to show to
the disciples of him, that must he to go
to Jerusalem, and many (things) to suffer from the elders
and high-priests and scribes, and to be
killed, and the third day to be raised.
Matthew 16:22 And taking aside him the Peter, began to
reprove him, saying: Be it far from thee, O
lord; not not shall be to thee this.
Matthew 16:23 He but turning said to the Peter: Go thou
behind of me, adversary; a stumbling
block of me thou art; for not thou regardest the (things)
of the God, but those of the men.
Matthew 16:24 Then the Jesus said to the disciples of
him: If any one wish after me to come, let
him deny himself, and let him bear the cross of him, and
follow me.
Matthew 16:25 Whoever for may wish the life of him to
save, shall lose her; whoever and may lose
the life of him on account of me, shall find her.
Matthew 16:26 What for is profited a man if the world
whole he may win, the and life of him he
may forfeit? or what shall give a man in exchange for the
life of him?
Matthew 16:27 Is about for the the son of the man to come
in the glory of the Father of him, with
the messengers of him, and then he will render to each
one according to the behavior of him.
Matthew 16:28 Indeed I say to you, there are some of
those here having stood, who not not shall
taste of death, till they may see the son of the man
coming in the royal majesty of him.
Diaglott, Matthew 17
Matthew 17:1 And after days six takes the Jesus the
Peter, and James, and John the brother of him;
and leads up them into a mountain high privately.
Matthew 17:2 And he was transfigured in the presence of
them, and shone the face of him as the
sun; the and garments of him become white as the light.
Matthew 17:3 And lo, appeared to them Moses and Elias
with him talking.
Matthew 17:4 Answering and the Peter said to the Jesus: O
lord, good it is us here to be; if thou
wilt, we may make here three tents, to thee one, and
Moses one, and one Elias.
Matthew 17:5 Still of him speaking, lo, a cloud of light
overshadowed them; and lo, a voice out of
the cloud, saying: This is the son of me the beloved, in
whom I delight; of him hear you.
Matthew 17:6 And having heard the disciples, they fell
upon face of them, and were frightened
greatly.
Matthew 17:7 And coming near the Jesus, touched them, and
said: Be you raised, and not be afraid.
Matthew 17:8 Lifting up then the eyes of them, no one
they saw, except the Jesus alone.
Matthew 17:9 And descending of them, from the mountain,
charged them the Jesus, saying: To no
one you may tell the vision, till the son of the man from
dead (ones) should be raised.
Matthew 17:10 And asked him the disciples of him, saying:
Why then the scribes say, that Elias
must to come first?
Matthew 17:11 The but Jesus answering said to them: Elias
truly comes first, and shall restore all
things;
Matthew 17:12 I say but to you, that Elias just now came,
and not they knew him, but have done to
him as much as they wished; thus also the son of the man
is about to suffer by them.
Matthew 17:13 Then understood the disciples, that
concerning John the dipper he spoke to them.
Matthew 17:14 And having come of them to the crowd, came
to him a man, knee-falling him,
Matthew 17:15 and saying: O lord, have pity on me the
son; for he is moon-struck, and sadly
suffers; often for he falls into the fire, and often into
the water.
Matthew 17:16 And I brought him to the disciples of thee,
and not they were able him to heal.
Matthew 17:17 Answering and the Jesus said: O generation
unfaithful and having been perverted;
till when shall I be with you? till when shall I bear
you? bring you to me him here.
Matthew 17:18 And rebuked him the Jesus, and came out of
him the demon; and was cured the boy
from the hour that.
Matthew 17:19 Then coming the disciples to the Jesus by
himself, said: Why we not were able to
cast out it?
Matthew 17:20 The and Jesus said to them: On account of
the unbelief of you. Indeed for I say to
you, If you have faith as a grain of mustard, you will
say to the mountain this. Be thou removed
from here there, and it will remove; and nothing will be
impossible to you.
Matthew 17:21 This but the kind not goes out, if not in
prayer and fasting.
Matthew 17:22 Were traveling and of them in the Galilee,
said to them the Jesus: Is about the son
of the man to be delivered up into hands of men,
Matthew 17:23 and they will kill him; and the third day
he will be raised. And they were grieved
exceedingly.
Matthew 17:24 Having arrived and of them at Capernaum,
came those the didrachmas receiving to
the Peter, and said: The teacher of you not pays the
didrachmas?
Matthew 17:25 He says: Yes. And when he was come into the
house, anticipated him the Jesus,
saying: Which to thee seems right, Simon? The kings of
the earth from whom do they take taxes or
census? from the sons of them, or from the aliens?
Matthew 17:26 Says to him the Peter: From the aliens.
Says to him the Jesus: Then exempt are the
sons.
Matthew 17:27 That but not we may offend them, going to
the sea, cast thou a hook, and the
ascending first fish take up; and opening the mouth of
him, thou wilt find a stater; that taking, give
to them for me and thee.
Diaglott, Matthew 18
Matthew 18:1 In that the hour came the disciples to the
Jesus, saying: Who then greater is in the
kingdom of the heaven?
Matthew 18:2 And having called the Jesus a little child
placed it in midst of them,
Matthew 18:3 and said: Indeed I say to you, if not you be
changed and become as the little children,
not not you may enter into the kingdom of the heavens.
Matthew 18:4 Whoever therefore may humble himself as the
little child this, he is the greater in the
kingdom of the heavens.
Matthew 18:5 And whoever may receive a little child such
one on the name of me, me receives.
Matthew 18:6 Who but ever may insnare one of the
little-ones these, of the believing into me, it is
appropriate to him, that should be hung a millstone upper
on the neck of him, and he should be
sunk in the depth of the sea.
Matthew 18:7 Woe to the world from the snares. Necessary
for it is to come the snares; but woe to
the man to that through whom the snare comes.
Matthew 18:8 If therefore the hand of thee or the foot of
thee insnares thee, cut off them, and cast
from thee; good to thee it is to enter into the life lame
or a cripple, than two hands or two feet
having to be cast into the fire the age-lasting.
Matthew 18:9 And if the eye of thee insnares thee, tear
out it, and cast from thee; good of thee it is
one-eyed into the life to enter, than two eyes having to
be cast into the Gehenna of the fire.
Matthew 18:10 See, not you may despise one of the
little-ones these; I say for to you that the
messengers of them in heavens perpetually see the face of
the Father of me, that in heavens.
Matthew 18:11 Is come for the son of the man to save the
having been lost.
Matthew 18:12 What to you seems right? if should have any
man a hundred sheep, and should go
astray one from them; not leaving the ninety-nine upon
the mountain, going he seeks that having
strayed?
Matthew 18:13 And if he should happen to find it, indeed
I say to you, that he rejoices over it more,
than over the nine-nine, those not having been led
astray.
Matthew 18:14 Thus not it is will in the presence of the
Father of you of that in heavens, that
should perish one of the little-ones of them.
Matthew 18:15 If and should in error against thee the
brother of thee, go, test him between thee and
him alone. If thee he may hear thou hast won the brother
of thee;
Matthew 18:16 If but not he may hear, take with thee
besides one or two; that by mouth two of
witnesses or of three may be proved every word.
Matthew 18:17 If and he should disregard them, tell thou
to the congregation; if and also of the
congregation he should disregard, let him be to thee as the
Gentile and the tax-gather.
Matthew 18:18 Indeed i say to you, whatever you may bind
on the earth, shall be having been
bound in the heaven; and whatever you may loose on the
earth, shall be having been loosed in the
heaven.
Matthew 18:19 Again I say to you, that if two of you may
agree upon the earth, about any matter,
whatever they may ask, it shall be to them from the
Father of me, of that in heavens.
Matthew 18:20 Where for are two or three having come
together in the my name, there i am in the
midst of them.
Matthew 18:21 Then coming to him the Peter, said: O lord,
how often shall sin against me the
brother of me, and I shall forgive him? till seven times?
Matthew 18:22 Says to him the Jesus: Not I say to thee,
till seven times, but till seventy times
seven.
Matthew 18:23 Therefore this has been compared the
kingdom of the heavens to a man king, who
wished to settle an account with the slaves of him.
Matthew 18:24 Having begun and of him to settle, they
brought to him one a debtor of ten thousand
talents.
Matthew 18:25 Not having but of him to pay, ordered him
the lord of him to be sold, and the wife
of him, and the children, and all as much as he had, and
payment to be made.
Matthew 18:26 Falling down therefore the slave he
prostrated to him, saying: O lord, have patience
with me, and all to thee I will pay.
Matthew 18:27 being moved with pity then the lord of the
slave of that, loosed him, and the debt
remitted to him.
Matthew 18:28 Going out but the slave that, found one of
the fellow-slaves of him, who owned to
him a hundred denarii; and seizing him he coked him,
saying: Pay to me if any thing thou owest.
Matthew 18:29 Falling down therefore the fellow-slave of
him, besought him, saying: Have
patience with me, and all I will pay to thee.
Matthew 18:30 He and not he would; but going away he cast
him into prison, till he should pay that
he was owing.
Matthew 18:31 Seeing and the fellow-slaves of him that
having been done, were grieved much; and
going they related to the lord of them all that having
been done.
Matthew 18:32 Then having called him the lord of him,
says to him: O slave wicked, all the debt
that I remitted to thee, because thou besought me;
Matthew 18:33 not was it binding also thee to have pitied
the fellow slave of thee, as also I thee
pitied?
Matthew 18:34 And being provoked the lord of him
delivered him to the jailors, till he may pay all
that owing to him.
Matthew 18:35 So also the Father of me the heavenly will
do to you if not you forgive each one the
brother of him from the hearts of you.
Diaglott, Matthew 19
Matthew 19:1 And it came to pass, when ended the Jesus
the words these, he departed from the
Galilee, and came into the confines of the Judea, beyond
the Jordan.
Matthew 19:2 And followed him crowds great; and he healed
them there.
Matthew 19:3 And came to him the Pharisees, trying him,
and saying to him: If it is lawful to a
man to release the wife of him upon every cause?
Matthew 19:4 He and answering said to them: Not have you
read, that the Creator from a beginning
a male and a female he made them?
Matthew 19:5 and said: On account of this shall leave a
man the father and the mother, and shall be
closely united to the wife of him; and shall be the two
into flesh one.
Matthew 19:6 So that no longer they are two, but flesh
one. What then the God has joined together,
a man not disunites.
Matthew 19:7 They say to him: Why then Moses did enjoin
to give a scroll of separation, and to
release her?
Matthew 19:8 He says to them: That Moses for the hardness
of heart of you suffered you to release
the wives of you; from a beginning but not it was so.
Matthew 19:9 I say but to you, that whoever may release
the wife of him, except for fornication,
and may marry another, commits adultery; and he her being
released marrying, commits adultery.
Matthew 19:10 They say to him the disciples of him: If
thus is the case of the man with woman, not
it is profitable to marry.
Matthew 19:11 He but said to them: Not all admit the word
this, but to whom it has been given.
Matthew 19:12 There are for eunuchs, who from womb of
mother were born so; and there are
eunuchs, who were made eunuchs by the men; and there are
eunuchs, who made eunuchs
themselves on account of the kingdom of the heavens. He
being able to admit, let him admit.
Matthew 19:13 Then were brought to him little children
that the hands he might lay on them, and
he might pray; the but the disciples rebuked them.
Matthew 19:14 The and Jesus said: Suffer the little
children and not hinder them to come to me; of
the for such like is the kingdom of the heavens.
Matthew 19:15 And laying on them the hands, he departed
thence.
Matthew 19:16 And lo, one coming, said to him: O teacher
good, what good must I do, that I may
have life age-lasting?
Matthew 19:17 He and he said to him: Why me askest thou
concerning the good? one is the good.
If but thou wishest to enter into the life, keep strictly
the commandments.
Matthew 19:18 He says to him: Which? The and Jesus said:
This; Not thou shalt kill; Not thou shalt
commit adultery; Not thou shalt steal; Not thou shall
testify falsely;
Matthew 19:19 Honor the father and the mother; and Thou
shalt love the neighbor of thee as
thyself.
Matthew 19:20 Says to him the young man: All these I kept
from childhood of me; what more do I
want?
Matthew 19:21 Said to him the Jesus: If thou wishest
perfect to be, go, sell of thee the possessions,
and give to poor; and thou shalt have treasure in heaven;
and hither, follow me.
Matthew 19:22 Having heard and the young man the word,
went away sorrowing; he was for
having possessions many.
Matthew 19:23 The and Jesus said to the disciples of
himself: Indeed I say to you, that with
difficulty a rich man shall enter into the kingdom of the
heavens.
Matthew 19:24 Again and I say to you, easier it is a
camel through a hole of needle to pass, than a
rich man into the kingdom of the God to enter.
Matthew 19:25 Having heard and the disciples, were amazed
exceedingly, saying: Who then is able
to be saved?
Matthew 19:26 Looking but the Jesus said to him: With man
this impossible is; with but God all
possible.
Matthew 19:27 Then answering the Peter said to him: Lo,
we left all, and followed thee; what then
shall be to us?
Matthew 19:28 The and Jesus said to them: Indeed I say to
you, that you the having followed me,
in the new birth day when may sit the son of the man upon
a throne of glory of him, shall sit also
you upon twelve thrones, judging the twelve tribes of the
Israel.
Matthew 19:29 And all who left houses, or brothers, or
sisters, or father, or mother, or wife, or
children, or fields, on account of the name of me, a
hundred fold shall receive, and life age-lasting
shall inherit.
Matthew 19:30 Many but shall be first, last and last
first.
Diaglott, Matthew 20
Matthew 20:1 Like for is the kingdom of the heavens to a
man a householder, who went out with
morning to hire laborers into the vineyard of him.
Matthew 20:2 Having agreed and with the laborers for a
denarius the day, he sent him into the
vineyard of him.
Matthew 20:3 And going out about third hour, he saw
others standing in the market-place idle;
Matthew 20:4 and to them he said: Go and you into the
vineyard; and whatever may be just, I will
give you. They and went away.
Matthew 20:5 Again going out about sixth and ninth hour,
he did in like manner.
Matthew 20:6 About and the eleventh hour going out, he
found others standing, and he says to
them: Why here stood you all the day idle?
Matthew 20:7 They say to him: Because no one us hired. He
says to them: Go also you into the
vineyard; and whatever maybe just, you shall receive.
Matthew 20:8 Evening and having come on, says the lord of
the vineyard to the steward of him:
Call the laborers, and give to them the hire, beginning
from the last, till the first.
Matthew 20:9 And having come those about the eleventh
hour, received each a denarius.
Matthew 20:10 Having then those first, supposed, that
more they shall receive; and received also
they each a denarius.
Matthew 20:11 Having received but they murmured against
the householder,
Matthew 20:12 saying: That these the last one hour
worked, and equal to us them thou hast made,
to the having endured the burden of the day, and the
burning heat.
Matthew 20:13 He but answering said to one of them:
Friend, not I wrong thee; not of a denarius
didst thou agree to me?
Matthew 20:14 Take thee thine and go, I wish and to this
the last to give as also of thee.
Matthew 20:15 Or not is it lawful to me to do what I will
with the my own? or the eye of thee evil
is, because I good am?
Matthew 20:16 Thus shall be the last, first; and the
first, last. Many for are called, few but chosen.
Matthew 20:17 And going up the Jesus to Jerusalem, he
took the twelve disciples privately in the
way, and said to them:
Matthew 20:18 Lo, we go up to Jerusalem, and the son of
the man will be delivered up to the high-
priests and scribes; and they will condemn him to death,
Matthew 20:19 and they will deliver up him to the
Gentiles for the to mock, and to scourge, and to
crucify; and in the third day he will stand up.
Matthew 20:20 Then came to him the mother of the sons of
Zebedee, with the sons of her,
prostrating, and asking something from him.
Matthew 20:21 He and said to her: What wilt thou? She
says to him: Say that may sit these the two
sons of me, one at right of thee, and one at left of
thee, in the kingdom of thee.
Matthew 20:22 Answering but the Jesus said: Not you know,
what you ask. Are you able to drink
the cup, which I am about to drink? They say to him: We
are able.
Matthew 20:23 And he says to them: The indeed cup of me
you shall drink; the but to sit at right of
me and at left of me, not is mine to give, but to whom it
has been prepared by the Father of me.
Matthew 20:24 And having heard the ten, were angry on
account of the two brothers.
Matthew 20:25 The but Jesus, having called them, said:
You know, that the rulers of the nations
domineer over them. Not thus great exercise authority
over them.
Matthew 20:26 Not thus it shall be among you; but whoever
may wish among you great to become,
let him be of you servant;
Matthew 20:27 and whoever may wish among you to be first,
let him be of you a slave;
Matthew 20:28 even as the son of the man not came to be
served but to serve, and to give the life of
him a ransom for many.
Matthew 20:29 And departing of them from Jericho,
followed him a crowd great.
Matthew 20:30 And lo, two blind men, sitting by the way,
hearing that Jesus passes by, cried out,
saying: Pity us, O lord, son of David.
Matthew 20:31 The and crowd reproved them, that they
might be silent. They but more did cry out,
saying: Pity us, O lord, son of David.
Matthew 20:32 And having stopped the Jesus he called
them, and said: What do you wish I should
do to you?
Matthew 20:33 They say to him: O lord, that may be opened
of us the eyes.
Matthew 20:34 Being moved with pity and the Jesus, he
touched the eyes of them; and immediately
saw again of them the eyes; and they followed him.
Diaglott, Matthew 21
Matthew 21:1 And when they were nigh to Jerusalem, and
had come to Bethphage by the
mountain of the olive-trees, then the Jesus sent away two
disciples, saying to them:
Matthew 21:2 You may go to the village the over against
you, and immediately you will find an ass
having been bound, and a foal with her; having loosed
bring to me.
Matthew 21:3 And if any (one) to you should say any
(thing), you shall say: That the lord of them
need has; immediately and he will need them.
Matthew 21:4 This and all has been done, that might be
fulfilled the word spoken through the
prophets, saying:
Matthew 21:5 Say to the daughter of Zion: Lo, the king of
thee comes to thee meek, and having
been set on an ass, even a foal a son of a beast of
burden.
Matthew 21:6 Having gone and the disciples, and having
done as commanded to them the Jesus,
Matthew 21:7 they led the ass and the foal, and they placed
upon them the mantles of them; and
they caused to sit on (one) of them.
Matthew 21:8 The and greater crowd spread of themselves
the mantles in the way; others and cut
off branches from the trees, and scattered in the way.
Matthew 21:9 The and crowds those going before and those
following did cry, saying: Hosanna to
the son of David; worthy of blessing he coming in name of
Lord; hosanna in the highest.
Matthew 21:10 And having entered of them into Jerusalem,
was moved all the city, saying: Who is
this?
Matthew 21:11 The and crowds said: This is Jesus the
prophet, that from Nazareth of the Galilee.
Matthew 21:12 And entered the Jesus into the temple of
the God, and cast out all the selling and
buying in the temple, and the tables of the money
changers overturned, and the seats of the selling
the doves;
Matthew 21:13 and he says to them: It is written The
house of me, a house of prayer shall be called;
you but it have made a den of robbers.
Matthew 21:14 And came to him blind and lame in the
temple, and he healed them.
Matthew 21:15 Having seen but the high-priests and the
scribes the wonders, which he did, and the
boys crying in the temple, and saying: Hosanna to the son
of David; they were angry,
Matthew 21:16 and said to him: Hearest thou what these
are saying? The and Jesus says them: Yes;
Never have you read: That out of mouth of babes and of
suckling (ones) thou has perfected praise?
Matthew 21:17 And having left them, he went out of the
city into Bethany, and he lodged there
Matthew 21:18 Early but, returning into the city, he was
hungry.
Matthew 21:19 And seeing a fig-tree one by the way, he
came to her, and nothing found in her
except leaves alone; and he says to her: No more by thee
fruit may be produced to the age. And
withered immediately the fig-tree.
Matthew 21:20 And seeing the disciples wondered, saying:
How soon withered the fig-tree?
Matthew 21:21 Answering and the Jesus said to them:
Indeed I say to you, if you may have faith,
and not should doubt, not only the (miracle) of the
fig-tree you shall do, but also if to the mountain
this you should say: Be thou lifted up, and be cast into
the sea; it shall be done.
Matthew 21:22 And all, whatever you shall ask in the
prayer, believing you shall receive.
Matthew 21:23 And having come to him into the temple,
came to him teaching the high-priests and
the elders of the people, saying: By what authority these
(things) doest thou? and who to thee gave
the authority this?
Matthew 21:24 Answering and the Jesus said to them: I
will ask you also I word one; which if you
may say to me, also I to you will tell, by what authority
these (things) I do;
Matthew 21:25 the dipping of John whence was? from
heaven, or from men? They and reasoned
among themselves, saying: If we should say, from heaven;
he will say to us: Why then not did you
believe to him?
Matthew 21:26 if but we should say from men; we fear the
crowd; all for hold the John as a
prophet.
Matthew 21:27 And they answering to the Jesus said: Not
we know. Said to them and he: Neither I
say to you by what authority these (things) I do.
Matthew 21:28 What but to you seems right? A man had
children two; and coming to the first, he
said: Son, go, to-day work in the vineyard of me.
Matthew 21:29 He and answering said: Not I will;
afterward but having changed his mind, he went.
Matthew 21:30 And coming to the other, he said just the
same. He and answering said: I lord, and
not went.
Matthew 21:31 Who of the two did the will of the father?
They say to him: The first. Says to them
the Jesus: Indeed I say to you, that the tax-gatherers
and the harlots go before you in the kingdom
of the God.
Matthew 21:32 Came for to you John in a way of
righteousness, and not you believed him; the but
tax-gatherers and the harlots believed him; you and
seeing not repented afterwards, of the to believe
him.
Matthew 21:33 Another parable hear you; a man was a
householder, who planted a vineyard, and a
hedge to it placed around, and digged in it a wine-press,
and built a tower; and let out it to
husbandmen, and went abroad.
Matthew 21:34 When and drew near the time of the fruits,
he sent the slaves of him, to the
husbandmen, to receive the fruits of it.
Matthew 21:35 And having taken the husbandmen the slaves
of him, him indeed they flayed, him
and they killed, him and they pelted with stones.
Matthew 21:36 Again he sent other slaves, greater the
first; and they did to them in like manner.
Matthew 21:37 Afterwards and he sent to them the son of
him, saying: They will regard the son of
me.
Matthew 21:38 The but husbandmen, seeing the son, said
among themselves: This is the heir;
come, we may kill him, and may retain the inheritance of
him.
Matthew 21:39 And having taken him, they cast out of the
vineyard, and killed.
Matthew 21:40 When therefore may come the lord of the
vineyard, what will he do to the
husbandmen to those?
Matthew 21:41 They say to him: Wretches wretchedly
destroy them; and the vineyard will let out
to other husbandmen, who will render to him the fruits in
the seasons of them.
Matthew 21:42 He says to them the Jesus: Never have you
read in the writings: A stone which
rejected they building, the same was made into a head of
a corner; from Lord was this, and it is
wonderful in eyes of us?
Matthew 21:43 On account of this I say to you, that shall
be taken from you the kingdom of the
God, and shall be given to a nation making the fruits of
her.
Matthew 21:44 And he falling on the stone this, shall be
broken; on whom but it shall fall, it will
crush to pieces him.
Matthew 21:45 And having heard the high-priests and the
Pharisees the parables of him, knew, that
about them he says.
Matthew 21:46 And seeking him to seize, they feared the
crowds; since as a prophet him they held.
Diaglott, Matthew 22
Matthew 22:1 And answering the Jesus again said to them
in parables, saying:
Matthew 22:2 Has been likened the kingdom of the heavens
to a man a king, who made marriagefeasts
to the son of him,
Matthew 22:3 and he sent the slaves of him, to call the
having been invited to the marriage-feasts;
and not they would to come.
Matthew 22:4 Again he sent other slaves, saying: Say to
the having been called; Lo, the dinner of
me I prepared; the bullocks of me and the fatlings having
been killed, and all (things) ready, come
to the marriage-feasts.
Matthew 22:5 They but neglecting went away; he indeed to
the own field, he and to the traffic of
him.
Matthew 22:6 The and remainder having seized the slaves
of him, insulted and killed.
Matthew 22:7 Having heard and the king, was wroth; and
having sent the armies of him, destroyed
the murderers those, and the city of them burned.
Matthew 22:8 Then he says to the slaves of him; the
indeed marriage-feast ready is, they but having
been called not were worthy.
Matthew 22:9 Go you therefore to the outlets of the ways,
and whoever you may find, call you to
the marriage-feasts.
Matthew 22:10 And having gone forth the slaves those into
the ways, they brought together all, as
many as they found, bad ones both and good ones; and was
filled the marriage-feast of reclining
ones.
Matthew 22:11 Having entered and the king to see the
reclining ones, saw there a man not having
been clothed a garment of marriage;
Matthew 22:12 and he says to him: Friend, how didst thou
enter here, not having a garment of
marriage? He but was struck speechless.
Matthew 22:13 Then said the king to the servants: Having
bound of him feet and hands, take him,
and cast into the darkness the outer; there shall be the
weeping and the gnashing of the teeth.
Matthew 22:14 Many for are called, few but picked out.
Matthew 22:15 Then having gone the Pharisees counsel
took, how him they might insnare in word.
Matthew 22:16 And they sent away to him the disciples of
them with the Herodians, saying: O
teacher, we know, that true thou art, and the way of the
God in truth thou teachest, and not there is
care to thee about no one; not for thou lookest into face
of men.
Matthew 22:17 Say therefore to us, what to thee seems
right? is it lawful to give tribute to Caesar,
or not?
Matthew 22:18 Knowing but the Jesus the wickedness of
them, said: Why me tempt you
hypocrites?
Matthew 22:19 Show you to me the coin of the tribute.
They and brought to him a denarius.
Matthew 22:20 And he says to them: Of whom the likeness
this and the inscription?
Matthew 22:21 They say to him: Of Caesar. Then he says to
them: Give you back then the (things)
of Caesar to Caesar; and the (things) of the God to the
God.
Matthew 22:22 And having heard they wondered: and leaving
him they departed.
Matthew 22:23 In that the day came to him Sadducees, they
saying, not to be a resurrection; and
they asked him,
Matthew 22:24 saying: O teacher, Moses said: If any one
should die not having children, shall
marry the brother of him the wife of him, and shall raise
seed to the brother of him.
Matthew 22:25 There were now with us seven brothers; and
the first having married, died; and not
having seed, left the wife of him to the brother of him.
Matthew 22:26 Likewise also the second, and the third
till the seven.
Matthew 22:27 After and of all died also the woman.
Matthew 22:28 In the therefore resurrection, of whom of
the seven shall be a wife? all for had her.
Matthew 22:29 Answering and the Jesus said to them: You
go astray, not knowing the writings,
neither the power of the God.
Matthew 22:30 In for the resurrection neither they marry,
nor are given in marriage, but as
messengers of the God in heaven are.
Matthew 22:31 About but the resurrection of the dead
(ones) not have you read that having been
spoken to you by the God, saying:
Matthew 22:32 I am the God of Abraham, and the God of
Isaac, and the God of Jacob? Not is the
God, a God of dead (ones), but of living (ones).
Matthew 22:33 And having heard the crowds, were
astonished at the teaching of him.
Matthew 22:34 The and Pharisees, hearing that he silenced
the Sadducees, were assembled on the
same;
Matthew 22:35 and asked one out of them, a lawyer,
tempting him and saying:
Matthew 22:36 O teacher, which commandment great in the
law?
Matthew 22:37 The and Jesus said to him: Thou shalt love
Lord the God of thee, in whole the heart
of thee, and in whole the soul of thee, and in whole the
mind of thee.
Matthew 22:38 This first and great commandment.
Matthew 22:39 Second and like to it; Thou shalt love the
neighbor of thee, as thyself.
Matthew 22:40 In these the two commandments whole the law
and the prophets are hung.
Matthew 22:41 Having been assembled and of the Pharisees,
asked them the Jesus,
Matthew 22:42 saying: What to you thinks about the
Anointed? of whom a son is he? They say to
him: Of the David.
Matthew 22:43 He says to them: How then David in spirit
Lord of him calls? saying:
Matthew 22:44 Said the Lord to the lord of me; Sit thou
at right of me, till I may place the enemies
of thee a footstool of the feet of thee.
Matthew 22:45 If then David calls him lord, how a son of
him is he?
Matthew 22:46 And no one was able to him to answer a
word; nor dared any one from that the day
to ask him any more.
Diaglott, Matthew 23
Matthew 23:1 Then the Jesus spoke to the crowds and to
the disciples of him,
Matthew 23:2 saying: Upon the Moses seat sit the scribes
and the Pharisees.
Matthew 23:3 All therefore, whatever they say to you to
observe observe you and do you;
according to but the works of them not do you; They say
for, and not they do.
Matthew 23:4 They bind for burdens heavy and oppressive,
and place upon the shoulders of the
men; of the and finger of them not they will to move
them.
Matthew 23:5 All but the works of them they do to the to
be seen to the men. They widen and the
phylacteries of them, and they enlarge the tufts of the
mantles of them;
Matthew 23:6 they love and the upper couch in the feasts,
and the first seats in the synagogues,
Matthew 23:7 and the salutations in the markets, and to
be called by the men rabbi, rabbi;
Matthew 23:8 You but not may be called rabbi; one for is
of you the leader; all but you brethren
are.
Matthew 23:9 And father not you may call of you on the
earth; one for is the Father of you, he in
the heavens.
Matthew 23:10 Neither be ye called leaders; one for of
you is the leader, the Anointed.
Matthew 23:11 The but greater of you, shall be of you a
servant.
Matthew 23:12 Who and shall exalt himself, shall be
humbled; and who shall humble himself, shall
be exalted.
Matthew 23:13 Woe but to you, scribes and Pharisees,
hypocrites; because you devour the houses
of the widows, and for a show long are praying; through
this you shall receive heavier judgment.
Matthew 23:14 Woe to you, scribes, and Pharisees,
hypocrites; because you shut the kingdom of
the heavens in presence of the men; you for not enter,
nor the entering you permit to enter.
Matthew 23:15 Woe to you, scribes and Pharisees
hypocrites; because you go about the sea and the
dry, to make one proselyte; and when he becomes, you make
him a son of Gehenna double of you.
Matthew 23:16 Woe to you guides blind, the saying:
Whoever may swear by the temple, nothing it
is; who but ever may swear by the gold of the temple, he
is bound.
Matthew 23:17 O fools and blind; which for greater is?
the gold, or the temple, that sanctifying the
gold?
Matthew 23:18 Also; Whoever may swear by altar, nothing
it is; who but ever may swear by the
gift that upon it, he is bound.
Matthew 23:19 O fools and blind; which for greater? the
gift, or the altar, that sanctifying the gift?
Matthew 23:20 He then answering by the altar swears by it
and by all the (things) upon it;
Matthew 23:21 and the swearing by the temple, swears by
it and by the (one) having inhabited it;
Matthew 23:22 and he swearing by the heaven, swears by
the throne of the God and by the (one)
sitting upon it.
Matthew 23:23 Woe to you, scribes and Pharisees,
hypocrites; because you tithe the mint, and the
dill, and the cummin; and pass by the weightier (things)
of the law, the justice, and mercy, and the
faith. These but it is binding to do, and those not to
omit.
Matthew 23:24 Guides blind; the straining out the gnat
the but camel swallowing down.
Matthew 23:25 Woe to you, scribes and Pharisees,
hypocrites; because you cleanse the outside of
the cup and of the dish, within but they are full of
rapine and injustice.
Matthew 23:26 O Pharisee blind, cleanse first the inside
of the cup and of the dish, that may
become also the outside of them clean.
Matthew 23:27 Woe to you, scribes and Pharisees,
hypocrites; because you are like to tombs
having been whitened, which without indeed appear
beautiful, within but are full of bones of dead
and of all uncleanness.
Matthew 23:28 So and you without indeed appear to the men
just, within but full are of hypocrisy
and of lawlessness.
Matthew 23:29 Woe to you, scribes and Pharisees,
hypocrites; because you build the tombs of the
prophets, and adorn the monuments of the just,
Matthew 23:30 and say: If we had been in the days of the
fathers of us, not we had been partakers
of them in the blood of the prophets.
Matthew 23:31 So that you testify to yourselves, that
sons you are of the having killed the prophets.
Matthew 23:32 And you fill you the measure of the fathers
of you.
Matthew 23:33 O serpents, O broods of vipers; how can you
flee from the judgment of the
Gehenna?
Matthew 23:34 Because of this, lo, I send to you
prophets, and wise men, and scribes; and out of
them you will kill and will crucify, and out of them you
will scourge in the synagogues of you and
pursue from city to city;
Matthew 23:35 so that may come upon you all blood
righteous, being shed upon the earth from the
blood of Abel the just to the blood of Zecharias a son of
Barachias, whom you killed between the
temple and the altar.
Matthew 23:36 Indeed I say to you, that shall come these
(things) all upon the generation this.
Matthew 23:37 Jerusalem, Jerusalem, the killing the
prophets, and stoning the having been sent to
her; how often I desired to gather the children of thee,
what manner gathers a bird the brood of
herself under the wings? and not you were willing.
Matthew 23:38 Lo, is left to you the house of you a
desert.
Matthew 23:39 I say for to you: Not not me you may see
from now, till you may say: Having been
blessed he coming in name of Lord.
Diaglott, Matthew 24
Matthew 24:1 And being come out the Jesus was going from
the temple; and came the disciples of
him to point out to him the buildings of the temple.
Matthew 24:2 The and Jesus said to them: Not you see all
these? Indeed I say to you, not not
should be left here a stone upon stone, which not shall
be thrown down.
Matthew 24:3 Sitting and of him upon the mountain of the
olive tree, came to him the disciples
privately saying: Tell to us, when these (things) shall
be? and what the sign of the thy presence and
of the end of the age?
Matthew 24:4 And answering the Jesus said to them: Take
heed, not any one you may deceive.
Matthew 24:5 Many for shall come in the name of me,
saying: I am the Anointed; and many they
shall deceive.
Matthew 24:6 You shall be about and to hear wars, and
reports of wars; see, not you be disturbed; it
behooves for all to take place; but not yet is the end.
Matthew 24:7 Shall be raised up for nation against
nation, and kingdom against kingdom; and there
shall be famines, and plagues, and earthquakes in places.
Matthew 24:8 All but these a beginning of sorrows.
Matthew 24:9 Then they shall deliver up you to
affliction, and shall kill you; and you shall be being
hated by all of the nations on account of the name of me.
Matthew 24:10 And then shall be caused to stumble many;
and each other shall deliver up, and
shall hate each other.
Matthew 24:11 And many false-prophets shall be raised up,
and shall deceive many;
Matthew 24:12 and because of the to be increased the
lawlessness, shall be cooled the love of the
many.
Matthew 24:13 He but holding out the end, the same shall
be saved.
Matthew 24:14 And shall be published this the glad
tidings of the kingdom in whole the habitable,
for a testimony to all the nations; and then shall come
the end.
Matthew 24:15 When therefore you may see the abomination
of the desolation, the word having
been spoken through Daniel the prophet, having stood in
place holy; (he reading let him think;)
Matthew 24:16 then they in the Judea, let them flee to
the mountains;
Matthew 24:17 he upon the roof, not let him go down, to
take the out of the house of him;
Matthew 24:18 and he in the field, not let him turn back,
to take the mantle of him.
Matthew 24:19 Woe and to the in womb having and to the
giving suck in those the days.
Matthew 24:20 Pray you and, that not may be the flight of
you of winter, nor in sabbath.
Matthew 24:21 Shall be for then affliction great, such as
not has been from a beginning of world till
the now, nor not not may be.
Matthew 24:22 And except were shortened the days those,
not should be saved all flesh; on account
of but the chosen shall be shortened the days those.
Matthew 24:23 Then if any to you should say: Lo, here the
Anointed, or here; not you believe.
Matthew 24:24 Shall be raised for false anointed ones and
false prophets, and shall give signs great
and wonders, so as to deceive, if possible even the
chosen.
Matthew 24:25 Lo, I have foretold to you.
Matthew 24:26 If then they should say to you: Lo, in the
desert he is; not you should go out; Lo, in
the retired places; not you should believe;
Matthew 24:27 As for the lightning comes out from east,
and shines to west, so shall be also the
presence of the son of the man.
Matthew 24:28 Where for ever may be the carcass, there
will be gathered the eagles.
Matthew 24:29 Immediately but after the affliction of the
days those, the sun shall be darkened, and
the moon not shall give the light of her, and the stars
shall fall from the heaven, and the powers of
the heavens shall be shaken.
Matthew 24:30 And then shall appear the sign of the son
of the man in the heaven; and then shall
lament all the tribes of the earth, and they shall see
the son of the man coming upon the clouds of
the heaven, with power and glory much;
Matthew 24:31 and he will send the messengers of him with
of trumpet a voice great; and they shall
gather the chosen (ones) of him from the four winds, from
extremities of heavens to extremities of
them.
Matthew 24:32 From but the fig-tree learn you the
parable; when already the branch of her may be
tender, and the leaves may put forth, you know, that near
the summer;
Matthew 24:33 So also you, when you may see all these,
know you, that near it is at doors.
Matthew 24:34 Indeed I say to you, not not may pass away
the generation this, till all these may be
done.
Matthew 24:35 The heaven and the earth shall pass away;
the but words of me not not may pass
away.
Matthew 24:36 About and the day that and hour no one
knows, nor the messengers of the heavens,
except the Father alone.
Matthew 24:37 As and the days of the Noah, even so will
be also the presence of the son of the
man.
Matthew 24:38 As for they were in the days the before the
flood eating and drinking, marrying and
giving in marriage, till of which day entered Noah into
the ark,
Matthew 24:39 and not they knew, till came the flood and
took away all; even so will be also the
presence of the son of the man.
Matthew 24:40 Then two shall be in the field; the one is
taken away and the one is left.
Matthew 24:41 Two grinding in the mill; one is taken
away, and one is left.
Matthew 24:42 Watch you therefore, because not you know,
in what hour the lord of you comes.
Matthew 24:43 This but know you, that if had known the
householder in what watch the thief
comes, he would have watched, and not would have allowed
to be dug-through the house of him.
Matthew 24:44 On account of this also you be ready;
because in which hour not you think, the son
of the man comes.
Matthew 24:45 Who then is the faithful slave and prudent,
whom placed the lord of him over the
domestics of him, of the to give to them the food in
season?
Matthew 24:46 Blessed the slave that, whom coming the
lord of him shall find doing so.
Matthew 24:47 Indeed I say to you, that over all the
possessions of him he will place him.
Matthew 24:48 If but should say the bad slave that in the
heart of him: Delays the lord of me to
come;
Matthew 24:49 and should begin to strike the
fellow-slaves, may eat and also may drink with those
getting drunk;
Matthew 24:50 shall come the lord of the slave that in a
day, in which not he expects, and in an
hour, in which not he knows;
Matthew 24:51 and shall cut asunder him, and the part of
him with the hypocrites will place; there
will be the weeping and the gnashing of the teeth.
Diaglott, Matthew 25
Matthew 25:1 Then will be compared the kingdom of the
heavens ten virgins, who having taken
the lamps of them, went out to a meeting of the
bridegroom.
Matthew 25:2 Five and were of them prudent, and five
foolish.
Matthew 25:3 Who foolish, having taken the lamps of them,
not took with themselves oil.
Matthew 25:4 The but prudent took oil in the vessels of
them with the lamps of them.
Matthew 25:5 Delaying and the bridegroom, nodded all, and
did sleep.
Matthew 25:6 Of middle and night a cry was raised; Lo,
the bridegroom comes; go out to a meeting
of him.
Matthew 25:7 Then arose all the virgins those, and put in
order the lamps of them.
Matthew 25:8 The but foolish to the prudent said: Give to
us out of the oil of you, because the
lamps of us are extinguished.
Matthew 25:9 Answered but the prudent, saying: Lest not
it might suffice to us and to you; go you
rather to the selling, and buy to yourselves.
Matthew 25:10 Going away and of them to buy, came the
bridegroom; and the prepared ones
entered with him into the nuptial-feasts; and was closed
the door.
Matthew 25:11 Afterwards and came also the remaining
virgins, saying: O lord, O lord, open to us.
Matthew 25:12 The but answering said: Indeed I say to
you, not know you.
Matthew 25:13 Watch you therefore, because not you know
the day, nor the hour.
Matthew 25:14 Like for a man going abroad called the own
slaves, and delivered to them the goods
of him.
Matthew 25:15 and to him indeed he gave five talents, to
him and two, to him and one; to each
according to the own power; and went abroad immediately.
Matthew 25:16 Going and he the five talents having
received, traded with them, and made other
five talents.
Matthew 25:17 Likewise also he the two, gained also he
other two.
Matthew 25:18 He but the one having received having
retired digged in the earth, and hid the silver
of the lord of him.
Matthew 25:19 After but time much comes the lord of the
slaves those, and adjusts with them an
account.
Matthew 25:20 And coming he the five talents having
received, brought other five talents, saying:
O lord, five talents to me thou delivered; see, other
five talents I gained upon them.
Matthew 25:21 Said to him the lord of him: Well, O slave
good and faithful; over a few (things)
thou wast faithful, over many thee I will place; enter
into the joy of the lord of thee.
Matthew 25:22 Coming and also he the two talents having
received, said: O lord, two talents to me
thou deliveredst; lo, other two talents I gained upon
them;
Matthew 25:23 Said to him the lord of him: Well, O slave
good and faithful; over a few (things)
thou wast faithful, over many thee I will place; enter
into the joy of the lord of thee.
Matthew 25:24 Coming and also he the one talent having
taken, said: O lord, I knew thee, that hard
thou art a man, reaping where not thou sowed, and
gathering whence not thou scatteredst;
Matthew 25:25 and being afraid, going away I hid the
talent of thee in the earth; lo, thou hast the
thine.
Matthew 25:26 Answering and the lord of him said to him:
O wicked slave and slothful, didst thou
know, that I reap where not I sowed, and gather whence
not I scattered?
Matthew 25:27 It behooved then thee cast the silver of me
to the bankers; and coming I might have
received the mine with interest.
Matthew 25:28 Take you therefore from him the talent, and
give to him having the ten talents.
Matthew 25:29 To the for having all shall be given, and
he shall abound; from but the not having,
even what he has, shall be taken away from him.
Matthew 25:30 And the useless slave cast you into the
darkness the outer; there shall be the
weeping and the gnashing of the teeth.
Matthew 25:31 When and may come the son of the man in the
glory of him, and all the messengers
with him, then shall be sit on a throne of glory of him,
Matthew 25:32 and will be gathered in presence of him all
the nations; and he will separate them
from each other, as the shepherd separates the sheep from
the goats;
Matthew 25:33 and and he will place the indeed sheep by
right of him, the and goats by left.
Matthew 25:34 Then will say the king to the by right of
him: Come the having been blessed of the
Father of me,
inherit the having been prepared to you kingdom from a
foundation of world.
Matthew 25:35 I hungered for, and you gave to me to eat;
I thirsted, and you gave drink to me; a
stranger I was, and you entertained me;
Matthew 25:36 naked, and you clothed me; I was sick, and
you visited me; in prison I was, and you
came to me.
Matthew 25:37 Then shall answer to him the just one,
saying: O lord, when thee we saw hungering,
and nourished? or thirsting, and we gave drink?
Matthew 25:38 When and thee we saw a stranger, and we
entertained? or naked, and we clothed?
Matthew 25:39 When and thee we saw sick, or in prison,
and we came to thee?
Matthew 25:40 And answering the king will say to them:
Indeed I say to you, in whatever you did,
to one of these of the brothers of me of the least, to me
you did.
Matthew 25:41 Then he will say also to the of left: Go
from me the having been cursed into the
fire the everlasting, that having been prepared to the
accuser and to the messengers of him.
Matthew 25:42 I hungered for, and not you gave to me to
eat; I thirsted, and not you gave drink to
me;
Matthew 25:43 a stranger I was, and not you entertained
me; naked, and not you clothed me; sick,
and in prison, and not you visited me.
Matthew 25:44 Then will answer and they, saying: O lord,
when thee we saw hungering, or
thirsting, or a stranger, or naked, or sick, or in
prison, and not we served thee?
Matthew 25:45 Then he will answer them, saying: Indeed I
say to you, in as much not you did to
one of these of the least, neither to me you did.
Matthew 25:46 And shall go away these into a cutting-off
age-lasting; the and just ones into life
age-lasting.
Diaglott, Matthew 26
Matthew 26:1 And it happened, when had finished the Jesus
all the words these, he said to the
disciples of him:
Matthew 26:2 You know, that after two days the passover
comes on; and the son of the man is
delivered into the to be crucified.
Matthew 26:3 Then were assembled the high-priests, and
the scribes, and the elders of the people,
into the court of the high-priest, that being called
Caiaphas;
Matthew 26:4 and they consulted, that the Jesus with
deceit they might seize and might kill.
Matthew 26:5 They said but: Not in the feast, that not a
tumult there should be among the people.
Matthew 26:6 The and Jesus having arrived in Bethany, in
a house of Simon the leper,
Matthew 26:7 came to him a woman, an alabaster box of
balsam having great value, and she
poured upon the head of him being reclined.
Matthew 26:8 Seeing and the disciples of him, were
displeased, saying: On account of what the loss
this?
Matthew 26:9 She was able for this to have sold of much,
and to have given to poor.
Matthew 26:10 Knowing and the Jesus said to them: Why
troubles present you the woman? a work
for good she was wrought for me.
Matthew 26:11 Always for the poor you have with
yourselves; me but not always you have.
Matthew 26:12 Having cast for she the balsam this upon
the body of me, to the to prepare for burial
me she did.
Matthew 26:13 Indeed I say to you, wherever may be
published the glad tidings this, in whole the
world, shall be spoken also what did she, for a memorial
of her.
Matthew 26:14 Then going one of the twelve he being named
Judas Iscariot, to the high-priests,
Matthew 26:15 said: What are you willing to me to give,
and I to you will deliver up him? They
and paid to him thirty pieces of silver.
Matthew 26:16 And from then he did seek opportunity, that
him he might deliver up.
Matthew 26:17 The and first of the feasts of unleavened
bread came the disciples of the Jesus,
saying to him: Where wilt thou we make ready to thee to
eat the passover?
Matthew 26:18 He and said: Go you into the city to the
certain one, and say to him: The teacher
says: The season of me nigh is; to thee I will make the
passover with the disciples of me.
Matthew 26:19 And did the disciples as commanded to them
the Jesus; and they prepared the
passover.
Matthew 26:20 Of evening and being come he reclined with
the twelve.
Matthew 26:21 And of eating of them, he said: Indeed I
say to you, that one of you will deliver up
me.
Matthew 26:22 And being grieved exceedingly, they began
to say to him each one of them: Not I
am, O lord?
Matthew 26:23 He but answering said: He dipping with me
in the bowl the hand, this me, will
deliver up.
Matthew 26:24 The indeed son of the man goes as it has
been written about him; Woe but to the
man that, through whom the son of the man is delivered
up; good it was to him, if not was born the
man that.
Matthew 26:25 Answering and Judas, he delivering up him,
said: Not I am, rabbi? He says to him:
Thou hast said.
Matthew 26:26 Eating and of them, having taken the Jesus
the loaf and having blessed, broke, and
did give to the disciples, and said: Take you, eat you;
This is the body of me.
Matthew 26:27 And having taken the cup, and having given
thanks, he gave to them, saying: Drink
you out of it all;
Matthew 26:28 this for is the blood of me, that of the
new covenant, that about many being shed for
forgiveness of sins.
Matthew 26:29 I say but to you, that not not I will drink
from now of this the product of the vine,
till the day that, when it I drink with you new in the
kingdom of the Father of me.
Matthew 26:30 And having sung a hymn, they departed to
the mountain of the olive-trees.
Matthew 26:31 Then he says to them the Jesus: All you
will be stumbled at me in the night this; it
is written for: I will smite the shepherd, and will be
scattered the sheep of the fold.
Matthew 26:32 After but the to be raised me, I will go
before you to the Galilee.
Matthew 26:33 Answering and the Peter said to him: If all
shall be stumbled at thee, I never will be
stumbled.
Matthew 26:34 Said to him the Jesus: Indeed I say to
thee, that in this the night, before a cock to
have crowed, thrice thou wilt deny me.
Matthew 26:35 Says to him the Peter: And if it may
behoove me with thee to die, not not thee I will
deny. In like manner also all the disciples said.
Matthew 26:36 Then comes with them the Jesus into a place
being called Gethsemane, and says to
the disciples: Sit you here, while going away I shall
pray there.
Matthew 26:37 And having taken the Peter and the two sons
of Zebedee, he began to be sorrowful
and to be in anguish.
Matthew 26:38 Then he says to them: Extremely sorrowful
is the soul of me to death; remain you
here and watch you with me.
Matthew 26:39 And going forward a little, he fell on face
of him, praying, and saying: O Father of
me, if possible it is, let pass from me the cup this; but
not as I will, but as thou.
Matthew 26:40 And he comes to the disciples, and finds
them sleeping, and he says to the Peter: So
not could you one hour to watch with me?
Matthew 26:41 Watch you and pray you, that not you enter
into temptations; and indeed spirit
ready, the but flesh weak.
Matthew 26:42 Again, a second time going away, he prayed,
saying: O Father of me, if not it is
possible this, the cup to pass from me, except it I
drink, be done the will of thee.
Matthew 26:43 And coming he finds them again sleeping;
(were for of them the eyes weighed
down;)
Matthew 26:44 and leaving them, going away again, he
prayed a third time, the same word
speaking.
Matthew 26:45 Then he comes to the disciples of him, and
says to them: Sleep you the remainder
and rest you? lo, has come nigh the hour, and the son of
man is delivered up into hands of sinners.
Matthew 26:46 Arise, let us go; lo, has come nigh he
delivering up me.
Matthew 26:47 And while of him speaking, lo, Judas, one
of the twelve, came, and with him a
crowd great with swords and clubs, from the high-priests
and elders of the people.
Matthew 26:48 He and delivering up him, gave to them a
sign, saying: Who ever I may kiss, he it
is; seize him.
Matthew 26:49 And immediately approaching to the Jesus,
he said to him: Hail rabbi; and kissed
him.
Matthew 26:50 The but Jesus said to him: Companion, for
what art thou present? Then coming they
laid the hands on the Jesus, and they seized him.
Matthew 26:51 And lo, one of the with Jesus, stretching
the hand, drew out the sword of him; and
striking the slave of the high-priest, cut off of him the
ear.
Matthew 26:52 Then says to him the Jesus: Return thee the
sword into the place of her; all for the
taking a sword, by a sword shall perish.
Matthew 26:53 Or thinkest thou, that not I am able now to
entreat the Father of me, and will furnish
to me more then twelve legions of messengers?
Matthew 26:54 How then should be fulfilled the writings,
that thus it must be done.
Matthew 26:55 In that the hour said the Jesus to the
crowds: As upon a robber came you out with
swords and clubs, to take me; every day with you I did
sit teaching in the temple, and not you
seized me.
Matthew 26:56 This but all has been done, that might be
fulfilled the writings of the prophets. Then
the disciples all, leaving him, they fled.
Matthew 26:57 They and seizing the Jesus, they led to
Caiaphas the high-priest, where the scribes
and the elders were assembled.
Matthew 26:58 The but Peter followed him at a distance,
to the palace of the high-priest; and
having gone in, sat with the attendants, to see the end.
Matthew 26:59 The and high-priests and the elders and the
high-council whole sought false
testimony against the Jesus, so that him they might
deliver to death.
Matthew 26:60 And not they found, many false-witnesses
having come. Afterwards but coming
two false-witnesses
Matthew 26:61 said: This affirmed; I am able to destroy
the temple of the God, and in three days to
build it.
Matthew 26:62 And rising up the high-priest said to him:
Nothing answerest thou? what these of
thee testify against?
Matthew 26:63 The but Jesus was silent. And answering the
high-priest said to him: I adjure thee
by the God of the living, that to us thou tell, if thou
art the Anointed, the son of the God.
Matthew 26:64 Says to him the Jesus: Thou has said.
Besides I say to you, from now you shall see
the son of the man sitting at right of the power, and
coming upon the clouds of the heaven.
Matthew 26:65 Then the high-priest rent the clothes of
him, saying: That he blasphemes; what
further need have we of witnesses? see, now you heard the
blasphemy of him.
Matthew 26:66 What to you thinks? they and answering
said: Liable to death he is.
Matthew 26:67 Then they spat into the face of him, and
beat with the fist him: they and struck with
palms of their hands,
Matthew 26:68 saying: Prophesy to us, O Anointed, who is
he striking thee?
Matthew 26:69 The and Peter without sat in the courtyard.
And came to him one maid-servant,
saying: Also thou wast with Jesus of the Galilee.
Matthew 26:70 He but denied in presence of them all,
saying: Not I know what thou sayest.
Matthew 26:71 Going out and he into the portico, saw him
another, and says to those there; also
this was with Jesus of the Nazareth.
Matthew 26:72 And again he denied with an oath; That not
I know the man.
Matthew 26:73 After a little and approaching those having
stood by, said to the Peter: Certainly
also thou of them art; even for the speech of thee
manifest thee makes.
Matthew 26:74 Then he began to curse, and to swear. That
not I know the man. And instantly a
cock crew.
Matthew 26:75 And remembered the Peter of the word of the
Jesus, declaring to him; That before a
cock crows, thrice thou wilt deny me. And going out, he
wept bitterly.
Diaglott, Matthew 27
Matthew 27:1 Morning and having come, a council held all
the high-priests and the elders of the
people against the Jesus, so us to deliver to death him.
Matthew 27:2 And binding him, they led, and delivered up
him to Pontius Pilate the governor.
Matthew 27:3 Then seeing Judas, that betraying him, that
he was condemned, repenting he
returned the thirty pieces of silver to the high-priests
and the elders,
Matthew 27:4 saying: I sinned, having delivered up blood
innocent. They but said: What to us?
Thou wilt see.
Matthew 27:5 And hurling the pieces of silver in the
temple, he withdrew; and having gone forth
strangled himself.
Matthew 27:6 The and high-priests, taking the pieces of
silver, said: Not it is lawful to put them
into the treasury, since price of blood it is.
Matthew 27:7 Counsel and taking, they bought with them
the field of the potter, to bury the
strangers.
Matthew 27:8 Therefore is called the field that, a field
of blood, to the day.
Matthew 27:9 Then was fulfilled the word spoken through
Jeremiah the prophet, saying: And I took
the thirty pieces of silver, the price of the having been
valued, whom they valued from sons of
Israel,
Matthew 27:10 and gave them for the field of the potter;
even as directed me a Lord.
Matthew 27:11 The and Jesus stood in presence of the
governor; and asked him the governor,
saying: Thou art the king of the Jews? The and Jesus said
to him: Thou sayest.
Matthew 27:12 And in the to be accused him by the
high-priests and the elders, nothing he
answered.
Matthew 27:13 Then says to him the Pilate: Not thou
hearest, how many things of thee they bear
witness against?
Matthew 27:14 And not he answered him to not even one
word; so as to astonish the governor
greatly.
Matthew 27:15 At and a feast was accustomed the governor
to release one to the crowd prisoner,
whom they wished.
Matthew 27:16 They had and then a prisoner noted, being
called Barabbas.
Matthew 27:17 Having being assembled then of them, said
to them the Pilate: Which wish you I
release to you? Barabbas or Jesus, the being called
Anointed?
Matthew 27:18 He knew for, that through envy they had
delivered up him.
Matthew 27:19 Being seated and of him upon the tribunal,
sent to him the wife of him, saying:
Nothing to thee and to the just one that; many things for
I suffered this day in a dream because of
him.
Matthew 27:20 The but high-priests and the elders
persuaded the crowds, that they should ask the
Barabbas, the and Jesus they might destroy.
Matthew 27:21 Answering and the governor said to them:
Which wish you of the two I shall
release to you? They and said: Barabbas.
Matthew 27:22 He says to them the Pilate: What then shall
I do Jesus, the being called Anointed?
They say to him all: Let him be crucified.
Matthew 27:23 The and governor said: What for evil has he
done? They but vehemently cried,
saying: Let him be crucified.
Matthew 27:24 Seeing and the Pilate that nothing profits,
but rather a tumult is made, taking water,
he washed the hands before the crowd, saying: Innocent I
am from the blood of the just of this; you
shall see.
Matthew 27:25 And answering all the people said: The
blood of him upon us, and upon the children
of us.
Matthew 27:26 Then he released to them the Barabbas, the
and Jesus having scourged he delivered
up, that he might be crucified.
Matthew 27:27 Then the soldiers of the governor taking
the Jesus into the judgment hall, they
gathered together to him whole the company.
Matthew 27:28 And having stripped him, they put on to him
a soldier’s cloak scarlet.
Matthew 27:29 And braiding a crown of thorns, placed upon
the head of him, and a reed of the
right of him; and bending the knee in presence of him,
mocked him, saying: Hail, the king of the
Jews.
Matthew 27:30 And spitting on him, they took the reed,
and struck on the head of him.
Matthew 27:31 And when they had mocked him, they took off
him the soldier’s cloak, and put on
him the garments of him; and led away him into the to be
crucified.
Matthew 27:32 Going out and, they met a man a Cyrenian,
by name Simon; him they compelled,
that he might carry the cross of him.
Matthew 27:33 And coming into a place being called
Golgotha, which is being called of a skull a
place,
Matthew 27:34 they gave to him to drink vinegar with gall
having been mixed; and having tasted,
not he would drink.
Matthew 27:35 Crucifying and him, they divided the garments
of him, casting a lot.
Matthew 27:36 And being seated they watched him there.
Matthew 27:37 And they placed above the head of him the
accusation of him having been written:
This is Jesus the king of the Jews.
Matthew 27:38 Then were crucified with him two robbers;
one by right, and one by left.
Matthew 27:39 Those and passing along reviled him,
shaking the heads of them,
Matthew 27:40 and saying: He overthrowing the temple, and
in three days building, save thyself; if
a son thou art of the God, come down from the cross.
Matthew 27:41 Likewise and also the high-priests, mocking
with the scribes and elders, said:
Matthew 27:42 Others he saved, himself not is able to
save; if a king of Israel he is, let him come
down now from the cross, and we will give credit to him.
Matthew 27:43 He trusted in the God; let him rescue now
him, if he wishes him; he said for: That
of God I am a son.
Matthew 27:44 That through it also the robbers, those
being crucified with him, reproached him.
Matthew 27:45 From now sixth hour darkness was on all the
land, till hour ninth.
Matthew 27:46 About and the ninth hour cried out the
Jesus with a voice great, saying: Eli, Eli;
lama sabachthani? that is: O God of me, O God of me; why
me hast thou forsaken?
Matthew 27:47 Some and of those there standing, having
heard, said: For Elias he cries this.
Matthew 27:48 And immediately running one of them, and
taking a sponge, filling and of vinegar,
and attaching to a reed, gave to drink him.
Matthew 27:49 The but others said: Leave alone; we may
see, if comes Elias, will be saving him.
Matthew 27:50 The then Jesus, again crying with a voice
great, resigned the breath.
Matthew 27:51 And lo, the curtain of the temple was rent
into two, from above to below; and the
earth was shaken, and the rocks were rent,
Matthew 27:52 and the tombs were opened; and many bodies
of the having been asleep holy ones
were raised,
Matthew 27:53 and coming forth from the tombs, after the
resurrection of him went into the holy
city, and appeared to many.
Matthew 27:54 The and centurion and those with him
watching the Jesus, seeing the earthquake
and the things being done, they were afraid much, saying:
Truly of God a son was this.
Matthew 27:55 Were and there women many from a distance beholding;
who followed the Jesus
from the Galilee, ministering to him;
Matthew 27:56 among whom was Mary the Magdalene, and Mary
the of the James and Joses
mother, and the mother of the sons of Zebedee.
Matthew 27:57 Evening and being come, came a man rich
from Arimathea, by name Joseph, who
also himself was discipled to the Jesus.
Matthew 27:58 He coming to the Pilate requested the body
of the Jesus. Then the Pilate ordered to
be given the body.
Matthew 27:59 And taking the body the Joseph, wrapped it
fine linen cloth clean;
Matthew 27:60 and laid it in the new of himself tomb,
which he had hewn in the rock; and having
rolled a stone great of the door of the tomb he went
away.
Matthew 27:61 Was and there Mary the Magdalene, and the
other Mary, sitting over against the
sepulchre.
Matthew 27:62 The now next day, which is after the
preparation, were assembled the high-priests
and the Pharisees to the Pilate,
Matthew 27:63 saying: O sir, we remember, that that the
deceiver said while living: After three
days I will arise.
Matthew 27:64 Do thou command therefore to be made fast
the tomb till the third day lest coming
the disciples of him, might steal him, and might say to
the people: He has been raised from the
dead; and will be the last fraud worse of the first.
Matthew 27:65 Said to them the Pilate: You have a guard;
go you, make fast as you know.
Matthew 27:66 They and going made fast the tomb, having
sealed the stone, with the guard.
Diaglott, Matthew 28
Matthew 28:1 After now sabbath, to the dawning into first
of week, came Mary the Magdalene,
and the other Mary, to see the tomb.
Matthew 28:2 And lo, a shaking occurred great; a
messenger for of a Lord, descending from
heaven, approaching rolled away the stone from the door,
and sat upon it.
Matthew 28:3 Was and the aspect of him like lightning,
and the garments of him white as snow.
Matthew 28:4 From and the fear of him shook the keepers,
and became as dead (men).
Matthew 28:5 Answering and the messenger said to the women:
Not be afraid you; I know for, that
Jesus that having been crucified you seek.
Matthew 28:6 Not he is here; he has been raised for, even
as he said. Come see the place, where lay
the Lord.
Matthew 28:7 And quickly going tell the disciples of him,
that he has been raised from the dead;
and lo, he goes before you into the Galilee; there him
you will see; lo, I told you.
Matthew 28:8 And coming out quickly from the tomb with
fear and joy great, they ran to inform
the disciples of him.
Matthew 28:9 As and they went to inform the disciples of
him, and lo, the Jesus met them, saying:
Hail you. They and having approached laid hold of him the
feet, and prostrated to him.
Matthew 28:10 Then says to them the Jesus: Not be afraid;
go you, inform to the brethren of me, so
that they may go into the Galilee, and there me they
shall see.
Matthew 28:11 Going away and of them, lo, some of the
keepers, coming into the city, told to the
high-priests all the (things) having been done.
Matthew 28:12 And being assembled with the elders,
counsel and taking, pieces of silver sufficient
they gave to the soldiers, saying:
Matthew 28:13 Say you, That the disciples of him, by
night coming, stole him, of us being asleep.
Matthew 28:14 And if should be reported this to the
Governor, we will persuade him, and you free
from care we will make.
Matthew 28:15 They and having received the pieces of
silver, did as they were taught. And is
spread abroad the word this among Jews till the day.
Matthew 28:16 The and eleven disciples went to the
Galilee, to the mountain, where had appointed
them the Jesus.
Matthew 28:17 And seeing him, they prostrated to him;
they but doubted.
Matthew 28:18 And approaching the Jesus, spoke to them,
saying: Has been given to me all
authority in heaven and on earth.
Matthew 28:19 Going forth disciple you all the nations,
immersing them into the name of the
Father and of the Son and of the holy spirit;
Matthew 28:20 teaching them to observe all, whatever I
have charged you. And lo, I with you am
all the days, till the end of the age.
Diaglott, Mark 1
Mark 1:1 A beginning of the glad tidings of Jesus
Anointed, a son of the God.
Mark 1:2 As it is written in Esaias the prophet: Lo, I
send the messenger of me before face of thee,
who will prepare the way of thee.
Mark 1:3 A voice crying out in the desert; Make you ready
the way of a lord, straight make you the
beaten ways of him.
Mark 1:4 Was John dipping in the desert, and publishing a
dipping of reformation into forgiveness
of sins.
Mark 1:5 And went out to him all the Judea country, and
the Jerusalem all; and were dipped in the
Jordan river by him, confessing the sins of them.
Mark 1:6 Was now John having been clothed hairs of a
camel, and a belt made of skin around the
loins of him, and eating locusts and honey wild.
Mark 1:7 And he cried out saying: Comes the mightier of
me after me, of whom not I am worthy
bowed down to loose the string of the sandals of him.
Mark 1:8 I indeed dipped you in water; he but will dip you
in spirit holy.
Mark 1:9 And it came to pass in those the days, came
Jesus from Nazareth of the Galilee, and was
dipped by John into the Jordan.
Mark 1:10 And immediately ascending from the water, he
saw rending the heavens, and the spirit,
as a dove, descending upon him.
Mark 1:11 And a voice came out of the heavens: Thou art
the son of me the beloved in whom I
delight.
Mark 1:12 And immediately the spirit him casts into the
desert.
Mark 1:13 And he was in the desert days forty, being
tempted by the adversary, and was with the
wild beasts; and the messengers ministered to him.
Mark 1:14 After now the to be delivered up the John, came
the Jesus into the Galilee, preaching
the glad tidings of the kingdom of the God,
Mark 1:15 and saying: That has been fulfilled the season,
and has come nigh the majesty of the
God; reform you, and believe you in the good message.
Mark 1:16 Walking and by the sea of the Galilee, he saw
Simon and Andrew the brother of him,
casting a fishing net in the sea; they were for fishers.
Mark 1:17 And said to them the Jesus: Come after me, and
I will make you to be fishers of men.
Mark 1:18 And immediately leaving the nets of them, they
followed him.
Mark 1:19 And going thence a little, he saw James the of
the Zebedee, and John the brother of him,
and themselves in the ship were mending the nets;
Mark 1:20 and immediately he called them. And leaving the
father of them Zebedee in the ship
with the hirelings, they went after him.
Mark 1:21 And they went into Capernaum; and immediately
to the sabbath going into the
synagogue, he taught.
Mark 1:22 And they were amazed at the teaching of him; he
was for teaching them as authority
having, and not as the scribes.
Mark 1:23 And was in the synagogue of them a man in spirit
unclean, and he cried out,
Mark 1:24 saying: Let alone, what to us and to thee,
Jesus O Nazarene, comet thou to destroy us? I
know thee who thou art, the holy of the God.
Mark 1:25 And rebuked him the Jesus, saying: Be silent,
and come out of him.
Mark 1:26 And convulsing him the spirit the unclean, and
crying a voice great, came out of him.
Mark 1:27 And they were astonished all, so as to reason
among themselves, saying: What is this?
what the teaching the new this? that with authority even
to the spirits to the unclean he enjoins and
they harken to him.
Mark 1:28 Went out and the report of him forthwith into
whole the country of the Galilee.
Mark 1:29 And instantly, out of the synagogue being come,
he went into the house of Simon and
Andrew, with James and John.
Mark 1:30 The and mother-in-law of Simon was laid down
having a fever; and immediately they
spoke to him about her.
Mark 1:31 And coming he raised her, having laid hold of
the hand of her; and left her the fever
immediately; and ministered to them.
Mark 1:32 Evening and being come, when set the sun, they
brought to him all those sickness
having, and those being demonized;
Mark 1:33 and the city whole having been assembled was at
the door.
Mark 1:34 And he healed many sick having various
diseases; and demons many cast out, and not
allowed to speak the demons, because they knew him.
Mark 1:35 And early, night much, having arisen he went
out, and depart into a desert place, and
there prayed.
Mark 1:36 And eagerly followed him the Simon and those
with him.
Mark 1:37 And having found him, they say to him: That all
seek thee.
Mark 1:38 And he says to them: We must go into the
neighboring towns, that also there I may
preach; for this because I have come out.
Mark 1:39 And he was proclaiming in the synagogues of
the, in whole the Galilee, and the demons
casting out.
Mark 1:40 And comes to a leper, beseeching him and
kneeling him, and saying to him: That if thou
wilt, thou art able me to cleanse.
Mark 1:41 The and Jesus being moved with pity, stretching
out the hand, touched of him, and says
to him; I will, be thou cleansed.
Mark 1:42 And having said of him, immediately departed
from him the leprosy, and he was
cleansed.
Mark 1:43 And having strictly charged him, immediately he
sent forth him,
Mark 1:44 and says to him: See, to no one anything thou
tell; but go, thyself show to the priest, and
offer for the purification of thee what enjoined Moses,
for a witness to them.
Mark 1:45 He but going out began to publish many (things)
and spread abroad the word, so as no
longer him to be able publicly into a city to enter; but
without in desert place he was, and they went
to him from all parts.
Diaglott, Mark 2
Mark 2:1 And again he went into Capernaum after days; and
it was reported, that into a house he
is.
Mark 2:2 And immediately were gathered together many, so
as no longer to contain not even the
places near the door; and he spake to them the word.
Mark 2:3 And they come to him a paralytic bringing, being
carried by four.
Mark 2:4 And not being able to come nigh to him through
the crowd, they uncovered the roof,
where he was; and having dug through they let down the
bed upon which the paralytic was laid.
Mark 2:5 Seeing and the Jesus the faith of them, says to
the paralytic: Son, are forgiven of thee the
sins.
Mark 2:6 Were but some of the scribes there sitting and
reasoning in the hearts of them:
Mark 2:7 Why this thus speaks blasphemy? Who is able to
forgive sins, if not one the God?
Mark 2:8 And immediately knowing the Jesus to the spirit
of himself, that thus they reasoned
among themselves, said to them: Why these (things) reason
you in the hearts of you?
Mark 2:9 Which is easier? to say to the paralytic: Are
forgiven of thee the sins? or to say: Arise,
take up of thee the bed, and walk?
Mark 2:10 That but you may know, that authority has the
son of the man on the earth to forgive
sins; (he says to the paralytic:)
Mark 2:11 To thee I say: Arise, take up the bed of thee,
and go into the house of thee.
Mark 2:12 And he was raised immediately, and taking up
the bed, went out in presence of all; so as
to astonish all, and to glorify the God, saying: That
never thus we saw.
Mark 2:13 And he went out again by the sea; and all the
crowds came to him, and he taught them.
Mark 2:14 And passing on he saw Levi the of the Alpheus,
sitting at the custom house, and says to
him: Follow me. And arising up he followed him.
Mark 2:15 And it happened in the to recline at table him
in the house of him, and many publicans
and sinners reclined with the Jesus and the disciples of
him; they were for many, and they followed
him.
Mark 2:16 And the scribes and the Pharisees seeing him
eating with the publicans and sinners, said
to the disciples of him: Why that with of the publicans
and sinners he eats and drinks?
Mark 2:17 And hearing the Jesus says to them: No need
have those being well of a physician, but
those sick being. Not I came to call just (ones) but
sinners.
Mark 2:18 And were the disciples of John and the
Pharisees fasting; and they come, and they say
to him: Why the disciples of John and those of the
Pharisees fast; those but to thee disciples not
fast?
Mark 2:19 And said to them the Jesus: Not are able the
sons of the bride-chamber, in which the
bridegroom with them is, to fast? so long a time with
themselves they have the bridegroom, not are
able to fast.
Mark 2:20 Will come but days, when may be taken away from
them the bridegroom, and then they
will fast in that the day.
Mark 2:21 No one a patch of cloth unfulled sews on to a
mantle old; if but not, takes away the
patch of itself the new of the old, and worse a rent
becomes.
Mark 2:22 And no one puts wine new into bottles old; if
but not, bursts the wine the new the
bottles, and the wine is spilled, and the bottles are
lost; but wine new into bottles new must be put.
Mark 2:23 And it came to pass to go him in the sabbath
through the corn-fields, and began the
disciples of him a way to make plucking the ears of corn.
Mark 2:24 And the Pharisees said to him: See, why do they
in the sabbath, what not is lawful?
Mark 2:25 And he said to them: Never have you known, what
did David, when need he had, and
was hungry, he and those with him?
Mark 2:26 How he went into the house of the God, to
Abiathar of the high-priest, and the loaves of
the presence did eat, which not is lawful to eat if not
the priests, and he gave also to those with him
being?
Mark 2:27 And he said to them: The sabbath because of the
man was made, not the man because of
the sabbath.
Mark 2:28 So that a lord is the son of the man even of
the sabbath.
Diaglott, Mark 3
Mark 3:1 And he entered again into the synagogue; and was
there man having been withered
having the hand,
Mark 3:2 and they closely watched him, if to the sabbath
he will heal him, that they might accuse
him.
Mark 3:3 And he says to the man to that having been
withered having the hand: Arise in the midst.
Mark 3:4 And he says to them: Is it lawful to the sabbath
to do good or to do evil? a life to save, or
to destroy? They but were silent.
Mark 3:5 And looking round them with anger, being grieved
at the hardness of the hearts of them,
he says to the man: Stretch out the hand of thee. And he
stretched it out; and was restored the hand
of him.
Mark 3:6 And coming out the Pharisees, immediately with
the Herodians a council held against
him, how him they might destroy.
Mark 3:7 And the Jesus with the disciples of him withdrew
to the sea; and a great multitude from
the Galilee followed him; and from the Judea, and from
Jerusalem,
Mark 3:8 and from the Idumea, and beyond the Jordan, and
those about Tyre and Sidon, a
multitude great, having heard what things he did, came to
him.
Mark 3:9 And he spake to the disciples of him, that a
small vessel should attend him, because of the
crowd, that not they might throng him.
Mark 3:10 Many for he cured, so as to rush to him, that
him they might touch, as many as had
scourges.
Mark 3:11 And the spirits the unclean, when him gazing
on, fell before him, and cried, saying: That
thou art the son of the God.
Mark 3:12 And many times he charged them, that not known
him they should make.
Mark 3:13 And he goes up into the mountain, and calls
whom would he; and they came to him.
Mark 3:14 And he appointed twelve, that they should be
with him, and that he might send them to
preach,
Mark 3:15 and to have authority to cure the diseases, and
to cast out the demons.
Mark 3:16 And he put on to the Simon a name Peter;
Mark 3:17 and James that of the Zebedee, and John the
brother of the James; and he put on them
names Boanerges, that is, sons of thunder;
Mark 3:18 and Andrew, and Philip, and Bartholomew, and
Matthew, and Thomas, and James that
of the Alpheus, and Thaddeus, and the Simon the
Canaanite,
Mark 3:19 and Judas Iscariot, who even delivered up him.
Mark 3:20 And they come into a house. And came together
again a crowd, so as not to be able them
not even bread to eat.
Mark 3:21 And having heard those with him, went out to
restrain him; they said for: That he is out
of place.
Mark 3:22 And the scribes, those from Jerusalem having
come down, said: That Beelzebul he has;
also; That by the chief of the demons he casts out the
demons.
Mark 3:23 And having called them, in parables he said to
them: How is able an adversary and
adversary to cast out?
Mark 3:24 And if a kingdom against herself should be
divided, not able to stand the kingdom that;
Mark 3:25 and if a house against herself should be
divided, not able to stand the house that;
Mark 3:26 and if the adversary has risen up against
himself and has been divided, not able to stand,
but an end he has.
Mark 3:27 No one is able the household goods of the
strong man, entering into the house of him, to
plunder, if not first the strong man he should bind; and
then the house of him he will plunder.
Mark 3:28 Indeed I say to you, that all will be forgiven
to the sons of the men the sins, and the evil
speakings, whatever they may revile;
Mark 3:29 who but ever may speak evil to the spirit the
holy, not has forgiveness to the age, but
liable is of age-lasting judgment.
Mark 3:30 Because they said: A spirit unclean he has.
Mark 3:31 Comes then the mother of him and the brothers
of him; and without standing they sent to
him, calling him.
Mark 3:32 And sat a crowd about him; said and to him: Lo,
the mother of thee and the brothers of
thee without are seeking thee.
Mark 3:33 And he answered to them, saying: Who is the
mother of me, or the brothers of me?
Mark 3:34 And looking about round those about him
sitting, he says: Lo the mother of me, and the
brothers of me.
Mark 3:35 Who for ever may do the will of the God, this a
brother of me, and a sister of me and a
mother is.
Diaglott, Mark 4
Mark 4:1 And again he began to teach by the sea; and was
assembled to him a crowd great, so as
him entering into the ship, to sit in the sea; and all
the crowd by the sea on the land was.
Mark 4:2 And he taught them in parables many, and said to
them in the teaching of him:
Mark 4:3 Hear you: Lo, went out the sower of the (seed)
to sow.
Mark 4:4 And it happened in the sowing, this indeed fell
on the path; and came the birds, and ate it.
Mark 4:5 Another and fell on the rocky ground, where not
it had earth much; and immediately it
sprung up, through the not to have a depth of earth.
Mark 4:6 Sun and having arisen, it was scorched, and
through the not to have a root, was dried up.
Mark 4:7 And another fell into thorns; and sprung up the
thorns, and chocked it, and fruit not it
gave.
Mark 4:8 And another fell into the ground the good; and
it bore fruit springing up and increasing;
and bore one thirty, and one sixty, and one a hundred.
Mark 4:9 And he said: He having ear to hear, let him
hear.
Mark 4:10 When and he was alone, asked him those about
him, with the twelve, the parables.
Mark 4:11 And he said to them: To you it is given to know
the secret of the kingdom of the God; to
them but to those without in parables the all (things)
are done;
Mark 4:12 that seeing they may see, and not they may see;
and hearing they may hear, and not they
may hear; lest they should turn, and should be forgiven
to them the sins.
Mark 4:13 And he says to them: Nat know you the parable
this? and how all the parables will you
know?
Mark 4:14 He sowing, the word sows.
Mark 4:15 These and are they by the path, where is sown
the word, and when they may hear,
immediately comes the adversary, and takes the word that
having been sown in the hearts of them.
Mark 4:16 And these are like those on the rocky ground
being sown, who, when they may hear the
word, immediately with joy they receive it;
Mark 4:17 and not they have a root in themselves, but for
a reason they are; then occurring trial or
persecution through the word, immediately they are
offended.
Mark 4:18 And others are those into the thorns, being
sown; these are those the word hearing,
Mark 4:19 and the cares of the age, and the delusion of
the wealth, and the about the other (things)
strong desires entering in choke the word; and unfruitful
it becomes.
Mark 4:20 And these are those upon the ground the good
being sown, who hear the word, and
accept; and bear fruit, one thirty, and one sixty, and
one a hundred.
Mark 4:21 And he said to them: Neither the lamp comes,
that under the measure it may be placed,
or under the couch? not that on the lamp-stand it may be
placed?
Mark 4:22 Not for is any thing hidden, which if not it
may be disclosed; nor was stored away, but
that into light it may come.
Mark 4:23 If any one has ears to hear, let him hear.
Mark 4:24 And he said to them: Consider you, what you
hear. In what measure you measure, it
shall be measured to you.
Mark 4:25 Who for ever may have, it shall be given to
him; and who not has, even what he has will
be taken from him.
Mark 4:26 And he said: Thus is the kingdom of the God, as
if a man should cast the seed on the
earth,
Mark 4:27 and should sleep and wake night and day, and
the seed should germinate and grow up,
as not knows he.
Mark 4:28 Of its own accord for the earth bears fruit,
first, a plant, then an ear, then full grain in the
ear.
Mark 4:29 When but may be ripe the fruit, immediately he
sends the sickle, for is ready the harvest.
Mark 4:30 And he said: To what may be compare the kingdom
of the God? or by what parable may
we compare her?
Mark 4:31 As a grain of mustard, which, when it may be
sown on the earth, less of all of the seeds
it is of those on the earth;
Mark 4:32 and when it may be shown, it springs up and
becomes of all herbs greater, and produces
branches great, so as to be under the shadow of it the
birds of the heaven to build nests.
Mark 4:33 And such like parables many he spoke to them
the word, even they were able to hear.
Mark 4:34 Without but a parable not he spoke to them;
privately but to the disciples of himself he
explained all.
Mark 4:35 And he says to them in that the day, evening
being come: We may pass over to the
other side.
Mark 4:36 And having left the crowd they took him, as he
was in the ship; also other and ships was
with him.
Mark 4:37 And arose a squall of wind great; the and waves
dashed into the ship, so as it was now to
fill.
Mark 4:38 And was he in the stern, on the pillow
sleeping; and they awoke him, and they said to
him: O teacher, not it concerns thee, that we perish?
Mark 4:39 And having arisen he rebuked the wind, and said
to the sea: Be silent, be still. And
ceased the wind, and was a calm great.
Mark 4:40 And he said to them: Why timid are you so? how
not you have faith?
Mark 4:41 And they feared a fear great, and said to one
another: Who then this is, for even the wind
and the sea hearken to him.
Diaglott, Mark 5
Mark 5:1 And they came to the other side of the sea, into
the country of the Gadarenes.
Mark 5:2 And having come to him out of the ship,
immediately met him out of the tombs a man in
spirit unclean,
Mark 5:3 who the dwelling had in the tomb; and not even
with chains no one was able him to bind,
Mark 5:4 for the him many times with fetters and chains
to have been bound, and to have been hurt
by him the chains, and the fetters to have been broken;
and no one him was able to tame;
Mark 5:5 and always, night and day, in the tombs and in
mountains he was crying out, and cutting
himself with stones.
Mark 5:6 Seeing and the Jesus from a distance, he ran,
and prostrated to him;
Mark 5:7 and crying out with voice great, said: what to
me and to thee, Jesus, O son of the God of
the highest? I will adjure thee the God, not me thou
mayest torment.
Mark 5:8 (He had said for to him: Come out the spirit the
unclean out of the man.)
Mark 5:9 And he asked him: What thy name? and he says to
him: Legion name to me; for many we
are.
Mark 5:10 And he besought him many times, that not them
he would send out of the country.
Mark 5:11 Was and there near to the mountain a herd of
swine great feeding.
Mark 5:12 And besought him the demons, saying: Dismiss us
into the swine, that into them we may
go.
Mark 5:13 And gave leave to them immediately the Jesus.
And having come out the spirits the
unclean entered into the swine; and rushed the herd down
the precipice into the sea; they were and
about two thousand; and were choked in the sea.
Mark 5:14 Those and feeding them fled, and reported to
the city, and to the villages. And they
came out to see, what is that having been done.
Mark 5:15 And they come to the Jesus, and they behold the
being demonized sitting and having
been clothed, and being of sane mind, and having been
possessed by the legion; and they were
afraid.
Mark 5:16 And related to them those having seen, how it
happened to the one being demonized,
and about the swine.
Mark 5:17 And they began to entreat him to depart from
the coasts of them.
Mark 5:18 And entering of him into the ship, besought him
he having been demonized, that he
might be with him.
Mark 5:19 And not he suffered him, but he says to him: Go
into the house of thee to the friends,
and relate to them, how much to thee the Lord has done,
and has pitied thee.
Mark 5:20 And he went, and began to publish in the
Decapolis, how much had done to him the
Jesus; and all were astonished.
Mark 5:21 And having passed over the Jesus in the ship
again to the other side, were gathered a
crowd great to him; and he was by the sea.
Mark 5:22 And lo, comes one of the synagogue-rulers, by
name Jairus; and seeing him, he fell to
the feet of him,
Mark 5:23 and besought him much, saying: That the
little-daughter of me last end is; that coming
thou mayest put to her the hands, so that she may be
saved; and she shall live.
Mark 5:24 And he went with him; and followed him a crowd
great, and pressed on him.
Mark 5:25 And a woman certain being in a flow of blood
years twelve,
Mark 5:26 and many things having suffered under many
physicians, and having spent the things of
her all, and nothing having seen benefited, but rather
into the worse state having come,
Mark 5:27 having heard about Jesus, having come in the
crowd behind, touched the mantle of him.
Mark 5:28 (She said for: That even if the cloths of him I
may touch, I shall be saved.)
Mark 5:29 And immediately was dried up the source of the
blood of her; and knew to the body, that
was saved from the scourge.
Mark 5:30 And immediately the Jesus knowing in himself the
out of himself power having gone
out, having turned round in the crowd, said: Who of me
touched the clothes?
Mark 5:31 And said to him the disciples of him: Thou
seest the crowd pressing on thee; and sayest
thou: Who me touched?
Mark 5:32 And he was looking round to see the (woman)
this having done.
Mark 5:33 The but woman, fearing and trembling, having
known what was done on her, came and
fell down to him, and told to him all the truth.
Mark 5:34 He but said to her: Daughter, the faith of thee
has saved thee; go in peace, and be thou
well from the scourge of thee.
Mark 5:35 While of him speaking, they came from the
synagogue-ruler’s, saying: That the daughter
of thee is dead; why yet troubled thou the teacher?
Mark 5:36 The but Jesus immediately, having heard the
word being spoken, says to the synagogueruler:
Not fear, only believe thou.
Mark 5:37 And not he suffered no one him to follow,
except Peter, and James, and John the brother
of James.
Mark 5:38 And he comes into the house of the
synagogue-ruler, and he sees a tumult, and weeping
and wailing much.
Mark 5:39 And having entered he says to them: Why are you
troubled and do you weep? the child
not is dead, but sleeps.
Mark 5:40 And they derided him. He but, having sent out
all he takes the father of the child, and
the mother and those with him, and goes in, where was the
child.
Mark 5:41 And having grasped the hand of the child, he
says to her: Talitha, cumi; which is being
translated: The girl, to thee I say, arise.
Mark 5:42 And immediately arose the girl, and walked
about; she was for years twelve. And they
were astonished with an astonishment great.
Mark 5:43 And he charged them much, that no one might
know this; and spake to have given to her
to eat.
Diaglott, Mark 6
Mark 6:1 And he went out thence, and came into the
country of himself; and follow him the
disciples of him.
Mark 6:2 And being come sabbath, be began in the
synagogue to teach. And many hearing were
astonished, saying: Whence to this these things? and what
the wisdom that being given to him? and
miracles so great through the hands of him are done.
Mark 6:3 Not this is the carpenter, the son of Mary,
brother and of James, and Joses, Juda, and
Simon? and not are the sisters of him here with us? And
they were stumbled in him.
Mark 6:4 Said but to them the Jesus: That not is a
prophet without honor, except in the country of
himself, and among the relatives, and in the house of
himself.
Mark 6:5 And not was able there no one miracle to do,
except a few sick having put on the hands,
were cured.
Mark 6:6 And he wondered because of the unbelief of them.
And he went out round the villages
round about, teaching.
Mark 6:7 And he calls the twelve, and he began them to
send two two; and he gave to them
authority of the spirits of the unclean,
Mark 6:8 and he charged them, that nothing they should
take for a way, except a staff only; no bag,
no bread, not into the belt copper money;
Mark 6:9 but having been shod sandals; and not you may
put on two coats.
Mark 6:10 And he said to them: Whence if you may enter
into a house, there remain till you may
go away from thence.
Mark 6:11 And whoever not may receive you, nor hear you,
going away from thence, shake out the
dust that under the feet of you, for a witness to them.
Mark 6:12 And having gone out they published, that they
should reform;
Mark 6:13 and demons many they cast out, and anointed
with oil many sick ones, and they were
cured.
Mark 6:14 And heard the king Herod, (well-known for was
the name of him,) and well-known for
was the name of him,) and he said: That John he dipping
out of dead has been raised, and through
the work the mighty powers in him.
Mark 6:15 Others said: That Elias he is. Others and said:
That a prophet he is, like one of the
prophets.
Mark 6:16 Having heard for the Herod, said: That whom I
beheaded John, he is raised from dead.
Mark 6:17 Himself for the Herod, sending seized the John,
and bound him in prison, through
Herodias, the wife of Philip of the brother of himself,
for her he had married.
Mark 6:18 Said for the John to the Herod: That not it is
lawful to thee to have the wife of the
brother of thee.
Mark 6:19 The and Herodias had a grudge against him and
wished him to destroy; and not was
able.
Mark 6:20 The for Herod feared the John, knowing him a
man just and holy; and protected him;
and hearing him, many things he did, and gladly him he
heard.
Mark 6:21 And having come a day convenient, when Herod to
the birthday of himself a feast he
made to the nobles of himself, and to the commanders, and
to the chiefs of the Galilee;
Mark 6:22 and having entered of the daughter of her of
the Herodias, and dancing, and having
pleased the Herod and those reclining at table, said the
king to the little girl: Ask me, whatever thou
wilt, and I will give to thee.
Mark 6:23 And he swore to her: That whatever me thou
mayst ask, I will give to thee, till half of
the kingdom of me.
Mark 6:24 The and going out, said to the mother of
herself: What shall I ask? She and said: The
head of John the dipper.
Mark 6:25 And coming in immediately with haste to the
king, she asked, saying: I will that to me
thou wouldst give instantly on a plate the head of John
the dipper.
Mark 6:26 And very sorry having become the king, because
of the oaths and those reclining at table
not he would her reject.
Mark 6:27 And immediately sending the king a guardsman,
he ordered to be brought the head of
him. He and going forth cut off the head of him in the
prison;
Mark 6:28 and brought the head of him on a plate, and
gave her to the little girl; and the little girl
gave her to the mother of herself.
Mark 6:29 And having heard the disciples of him, came,
and took the dead body of him, and placed
it in a tomb.
Mark 6:30 And were assembled the apostles to the Jesus,
and reported to him all, and what they
did, and what they taught.
Mark 6:31 And he said to them: Come you yourselves
privately into a desert place, and rest you a
little. Were for those coming and those going many; and
not even to eat they had leisure.
Mark 6:32 And they went into a desert place to the ship
privately.
Mark 6:33 And they saw them going away; and knew many;
and on foot from all of the cities they
ran together there.
Mark 6:34 And coming out he saw great a crowd, and was
moved with pity towards them, for they
were as sheep, not having a shepherd; and he began to
teach them many things.
Mark 6:35 And already time much having gone, coming to
him the disciples of him, they say: That
a desert is the place, and already time much;
Mark 6:36 dismiss them, that going into the surrounding
country and villages, they may buy
themselves loaves; any for they might eat not they have.
Mark 6:37 He but answering said to them: Give to them you
to eat. And they say to him: Going
may we buy denarii two hundred loaves, and give to them
to eat?
Mark 6:38 He but says to them: How many loaves have you?
go you and see you. And having
ascertained, they say: Five and two fishes.
Mark 6:39 And he ordered them to make recline all,
company company, on the green grass.
Mark 6:40 And they reclined squares squares, by a
hundred, and by fifty.
Mark 6:41 And taking the five loaves and the two fishes,
looking up to the heaven, he gave praise,
and broke the loaves, and gave to the disciples of him,
that they might set before them; and the two
fishes he divided to all.
Mark 6:42 And they ate all, and were filled.
Mark 6:43 And they took up of fragments twelve baskets
full, and of the fishes.
Mark 6:44 And were those having eaten the loaves, five
thousand men.
Mark 6:45 And immediately he urged the disciples of
himself to step into the ship, and to go
before to the other side to Bethsaida, while he should
dismiss the crowd.
Mark 6:46 And having sent away them, he went into the
mountain to pray.
Mark 6:47 And evening having come, was the ship in middle
of the sea; and he alone upon the
land.
Mark 6:48 And he saw them tormented in the rowing; was
for the wind opposite to them. And
about fourth watch of the night comes towards them,
walking on the sea; and wished to pass them.
Mark 6:49 They but, seeing him walking on the sea, they
thought a phantom to be, and they cried
out.
Mark 6:50 All for him saw, and were terrified. And
immediately he spoke with them, and says to
them: Take courage; I am, not be afraid.
Mark 6:51 And he went up to them into the boat; and
ceased the wind. And greatly out of measure
in themselves they were amazed and wondered.
Mark 6:52 Not for they understood about the loaves; was
for the heart of them having been
stupified.
Mark 6:53 And having passed over they came to the land
Gennesaret; and drew to the shore.
Mark 6:54 And coming out of them out of the ship,
immediately knowing him,
Mark 6:55 running about whole the adjacent country that,
they began on the couches those sickness
having to carry out, where they heard, that there he is.
Mark 6:56 And wherever he entered into towns, or cities,
or villages, in the markets they placed
those being sick, and they besought him, that if even the
tuft of the mantle of him they might touch;
and whoever touched him, were saved.
Diaglott, Mark 7
Mark 7:1 And were gathered to him the Pharisees, and some
of the scribes, having come from
Jerusalem;
Mark 7:2 and seeing some of the disciples of him with
common hands, that is unwashed, eating
loaves;
Mark 7:3 (the for Pharisees and all the Jews, if not with
fist they may wash the hands, not they eat,
holding the tradition of the elders;
Mark 7:4 and from a market, if not they might dip, not
they eat; and other many things is, which
they received to hold, dippings of cup, and of pots, and
of copper vessels, and of couches);
Mark 7:5 then asked him the Pharisees and the scribes:
Why the disciples of thee not walk
according to the tradition of the elders, but with common
hands they eat the loaf?
Mark 7:6 He but answering said to them: That well
prophesied Esaias about you the hypocrites, as
it is written: This the people with the lips me honor,
the but heart of them far off is removed from
me.
Mark 7:7 In vain but they worship me, teaching teachings,
commandments of men.
Mark 7:8 Leaving for the commandment of the God, you hold
the tradition of the men, dippings of
pots and of cups; and other similar such like many things
you do.
Mark 7:9 And he said to them: Well you set aside the
commandment of the God, that the tradition
of you you may keep.
Mark 7:10 Moses for said: Honor the father of thee and
the mother of thee; and: He cursing father
or mother, a death let him die.
Mark 7:11 You but say: If should say man to the father or
the mother, Corban (which is, a gift),
whatever out of me thou mightest be profited;
Mark 7:12 and no more you suffer him any thing to do for
the father of himself, or for the mother
of himself
Mark 7:13 making void the word of the God for the
tradition of you, which you delivered; and
similar such like many things you do.
Mark 7:14 And having called all the crowd, he said to
them: Hear me all, and be instructed.
Mark 7:15 Nothing is outside of the man, entering into
him, which is able him to make common;
but the things proceeding from him, those is the things
making common the man.
Mark 7:16 If any one has ears to hear, let him hear.
Mark 7:17 And when he entered into a house from the
crowd, asked him the disciples of him
concerning the parable.
Mark 7:18 And he says to them: Thus also you without
understanding are? Not know you, that all
that without, entering into the man, not is able him to
make common?
Mark 7:19 that not goes of it into the heart, but into
the belly; and into the privy goes out, cleansing
all the foods.
Mark 7:20 He said and: That the out of the man,
proceeding forth, that makes common the man.
Mark 7:21 Within for out of the heart of the men the
purposes the evil proceeds; adulteries,
fornications, murders,
Mark 7:22 thefts, covetousnesses, villianies, deceit,
intemperance, eye evil, evil speaking, pride,
folly;
Mark 7:23 all these the things evil within comes forth,
and makes common the man.
Mark 7:24 And thence arising, he went into the borders of
Tyre and Sidon; and entering into the
house, no one he wished to know; and not he was able to
be concealed.
Mark 7:25 Having heard for a woman about him, of whom had
the little daughter of herself a spirit
unclean, having come fell down to the feet of him;
Mark 7:26 (was now the woman a Greek, a Syrophenician to
the birth;) and she besought him, that
the demon he would cast out of the daughter of herself.
Mark 7:27 The but Jesus said to her: Let alone first to
be filled the children; not for good it is, to
take the bread of the children, and to cast to the dogs.
Mark 7:28 She but answered, and says to him: Yes, sir;
even for the dogs under the table eatest
from of the crumbs of the children.
Mark 7:29 And he said to her: Through this the word go;
has come out the demon from the
daughter of thee.
Mark 7:30 And having gone into the house of her, she
found the demon having gone out, and the
daughter having been laid upon the bed.
Mark 7:31 And again coming out from the borders of Tyre
and Sidon, he came to the sea of the
Galilee, through midst of the borders of Decapolis.
Mark 7:32 And they bring to him a deaf man a stammerer,
and they entreat him that he might place
to him the hand.
Mark 7:33 And having taken him from the crowd privately,
he put the fingers of himself into the
ears of him, and spitting he touched the tongue of him;
Mark 7:34 and looking up to the heaven, he groaned, and
says to him: Ephphatha, that is, be
opened.
Mark 7:35 And immediately were opened of him the ears;
and was loosed the bond of the tongue of
him, and he spoke plainly.
Mark 7:36 And he charged them, that no one they should
tell; what but he to them charged, more
abundantly they published.
Mark 7:37 And beyond measure they were astonished,
saying: Well all (things) he has done; and
the deaf ones he makes to hear, and the dumb ones to
speak.
Diaglott, Mark 8
Mark 8:1 In those the days, very great crowd being, and
not having any thing they could eat,
having called the disciples of himself he says to them:
Mark 8:2 I have pity on the crowd; because now days
three, they continue with me and not they
have any thing they can eat.
Mark 8:3 And if I dismiss them fasting into house of
themselves, they will faint on the way; come
for of them a great distance have come.
Mark 8:4 And answered to him the disciples of him: Whence
these will be able any one here to
satisfy of loaves in a desert place?
Mark 8:5 And he asked them: How many have you loaves?
They and say: Seven.
Mark 8:6 And he gave orders to the crowd to recline upon
the ground; and taking the seven loaves,
giving thanks he broke, and gave to the disciples of
himself, that they might set before; and they set
before the crowd.
Mark 8:7 And they had small fishes a few; and giving
praise, he said: Place before also them.
Mark 8:8 They ate and, and were filled; and they took up
over and above of fragments, seven large
baskets.
Mark 8:9 Were and those having eaten, about four
thousand; and he dismissed them.
Mark 8:10 And immediately entering into the ship with the
disciples of himself, he came into the
parts of Dalmanutha.
Mark 8:11 And came forth the Pharisees, and began to
argue with him, seeking of him a sign from
the heaven, tempting him.
Mark 8:12 And groaning deeply to the spirit; of himself,
he says: Why the generation this a sign
seeks? Indeed I say to you, if shall be given to the
generation this a sign.
Mark 8:13 And leaving them, entering again into the ship,
he departed to the other side.
Mark 8:14 And they forgot to take loaves, and except one
loaf not they had with themselves in the
ship.
Mark 8:15 And he charged them saying: Look you, beware
you of the leaven of the Pharisees, and
of the leaven of Herod.
Mark 8:16 And they reasoned with one another saying:
Because loaves not we have.
Mark 8:17 And knowing the Jesus he says to them: Why
reason you, because loaves not you have?
Not yet perceive you, neither understand you? Yet having
been stupified have you the heart of you?
Mark 8:18 Eyes having not see you? and ears having not
hear you? and not remember you?
Mark 8:19 When the five loaves I broke to the five
thousand, how many baskets full of fragments
took you up? They say to him: Twelve.
Mark 8:20 When and the seven to the four thousand, how
many large baskets full of fragments took
you up? They and said: Seven.
Mark 8:21 And he said to them: How is it not you
understand?
Mark 8:22 And he comes to Bethsaida. And they bring to
him a blind man and beseech him, that
him he would touch.
Mark 8:23 And having taken the hand of the blind man, he
led him outside of the village; and
having spit into the eyes of him, having placed the hands
to him, he asked him, if any thing he sees.
Mark 8:24 And looking up he says: I see the men, like
trees, walking.
Mark 8:25 Then again he placed the hands upon the eyes of
him, and he made him look up and was
restored, and he saw plainly every one.
Mark 8:26 And he sent him to house of him saying: Neither
into the village mayest thou enter, nor
mayest thou tell any one in the village.
Mark 8:27 And departed the Jesus and the disciples of him
into the villages of Caesarea of the
Philip. And on the way he asked the disciples of himself,
saying to them: Who me they say the men
to be?
Mark 8:28 They and answered: John the dipper; and others,
Elias; others and, one of the prophets.
Mark 8:29 And he says to them: You but who me you say to
be? Answering and the Peter says to
him: Thou art the Anointed.
Mark 8:30 And he strictly charged them, that no one they
should tell about him.
Mark 8:31 And he began to teach them, that must the son
of the man many things to suffer, and to
be rejected of the elders and of the high-priests and of
the scribes, and to be killed, and after three
days to stand up;
Mark 8:32 and plainly the word he spoke. And taking aside
him the Peter, he began to rebuke him.
Mark 8:33 He but turning round, and seeing the disciples
of himself, he rebuked the Peter, saying:
Go thou behind me, adversary; because not thou thinkest
the things of the God, but the things of the
men.
Mark 8:34 And having called the crowd with the disciples
of himself, he said to them: Whoever
wishes after me to follow, let him deny himself, and let
him bear the cross of himself, and let him
follow me.
Mark 8:35 Who for ever may wish the life of himself to
save, shall loose her. Who but ever may
lose the of himself life on account of me and of the glad
tidings shall save her.
Mark 8:36 (What for will it profit a man, if he should
win the world whole, and he should forfeit
the life of himself?
Mark 8:37 or what shall give a man in exchange for the
life of himself?)
Mark 8:38 Who for ever may be ashamed me and the my words
in the generation this the
adulterous and sinful, also the son of the man will be
ashamed him, when he may come in the glory
of the Father of himself with the messengers of the holy
ones.
Diaglott, Mark 9
Mark 9:1 And he said to them: Indeed I say to you, that
are some of those here having stood, who
not not shall taste of death, till they may see the royal
majesty of the God having come in power.
Mark 9:2 And after days six takes the Jesus the Peter,
and the James and John, and leads up them
into a mountain high privately alone; and he was
transfigured in the presence of them
Mark 9:3 And the garments of him became glittering, white
extremely as snow, such as a fuller
upon the earth not is able to make white.
Mark 9:4 And appeared to them Elias with Moses; and were
talking with the Jesus.
Mark 9:5 And answering the Peter says to the Jesus:
Rabbi, good it is us here to be; and we may
make tents three, to thee one, and Moses one, and Elias
one.
Mark 9:6 Not for he knew any thing he might say; there
were for terrified.
Mark 9:7 And there came a cloud overshadowing them; and
came a voice out of the cloud: This is
the son of me the beloved; him hear you.
Mark 9:8 And suddenly looking round, no longer no one
they saw, but the Jesus alone with
themselves.
Mark 9:9 Coming down and of them from the mountain, he
charged them, that to no one they
should relate what they saw, except when the son of the
man out of dead ones should be raised.
Mark 9:10 And the word they kept to themselves, arguing,
what is that out of dead ones to be
raised.
Mark 9:11 And they asked him, saying: That say the
scribes, that Elias must to come first?
Mark 9:12 He and answering said to them: Elias indeed
coming first; restores all things, and how it
is written about the son of the man, that many things he
should suffer, and should be despised.
Mark 9:13 But I say to you, that both Elias has come, and
they have done to him whatever they
wished, even as it is written about him.
Mark 9:14 And coming to the disciples, he saw a crowd
great about them, and scribes disputing
with them.
Mark 9:15 And immediately all the crowd, seeing him, were
awe-struck, and running to saluted
him.
Mark 9:16 And he asked them: What dispute you wish with
them?
Mark 9:17 And answering one out of the crowd said: O
teacher, I brought the son of me to thee,
having a spirit dumb.
Mark 9:18 And wherever him it may seize, it convulses
him; and he foams, and grinds the teeth of
him, and pines away. And I spoke to the disciples of
thee, that it they might cast out, and not they
had power.
Mark 9:19 He and answering to them says: O generation
without faith, till when you shall I be? till
when shall I bear you? Bring you him to me.
Mark 9:20 And they brought him to him. And seeing him,
immediately the spirit convulsed him;
and falling upon the ground, he rolled, foaming.
Mark 9:21 And he asked the father of him: How long a time
is it, since this happened to him? He
and said: From a child;
Mark 9:22 and often him both into fire has cast and into
waters, that it might destroy him; but if any
thing thou canst do, give aid to us, having pity on us.
Mark 9:23 The and Jesus said to him: That, if thou art able
to believe; all things are possible to the
believing.
Mark 9:24 And immediately crying out the father of the
child, with tears he said: I believe help
thou of me the unbelief.
Mark 9:25 Seeing and the Jesus, that runs together a
crowd, he rebuked the spirit the unclean,
saying to it: The spirit the dumb and deaf, I to thee
command; Come out of him, and no more enter
into him.
Mark 9:26 And crying out, and many times convulsing, it
came out. And he became as dead, so that
many to say, that he is dead.
Mark 9:27 The but Jesus taking him of the hand, raised up
him; and he stood up.
Mark 9:28 And having come him into a house, the disciples
of him asked him privately: That we
not were able to cast out it?
Mark 9:29 And he said to them: This the kind by nothing
is able to go out, if not in prayer and
fasting.
Mark 9:30 And thence departing, he passed through the
Galilee; and not was willing, that any one
should know.
Mark 9:31 He taught for the disciples of himself, and
said to them: That the son of the man is
delivered up into hands of men, and they will kill him;
and having been killed, the third day he will
rise.
Mark 9:32 They but did not understand the word, and were
afraid him to ask.
Mark 9:33 And he came to Capernaum; and in the house
being, he asked them: What in the way
among yourselves were you disputing?
Mark 9:34 but were silent; with one another for they had
disputed on the way, who greater.
Mark 9:35 And sitting down, he called the twelve, and
says to them: If any one desires first to be,
he will be of all last, and of all a servant.
Mark 9:36 And taking a little child, he placed it in
midst of them, and embracing in his arms it, he
said to them:
Mark 9:37 Whoever one of the such little children may
receive in the name of me, me receives; and
whoever me may receive, not me receives, but the having
sent me.
Mark 9:38 Answered and to him John, saying: O teacher, I
saw one to the name of thee casting out
demons; and we forbade him, because not he follows us.
Mark 9:39 He but Jesus said: Not do you forbid him. No
one for is, who will do a mighty work in
the name of me, and will be able readily to speak evil of
me.
Mark 9:40 Who for not is against you, for you is.
Mark 9:41 Who for ever may give drink to you a cup of
water, in name, because of Anointed you
are, indeed I say to you, not not he may lose the reward
of himself.
Mark 9:42 And whoever may insnare one of the little ones,
of the believing into me, good it is to
him rather, if hangs a stone of a mill around the neck of
him, and has been cast into the sea.
Mark 9:43 And if may insnare thee the hand of thee, cut
thou off her; good to thee it is crippled into
the life to enter, than the two hands having to go into
the Gehenna, into the fire the
inextinguishable,
Mark 9:44 where the worm of them not dies, and the fire
not is quenched.
Mark 9:45 And if the foot of thee may insnare thee, cut
thou off him; good it is to thee to enter into
the life lame, than the two feet having to be cast into the
Gehenna, into the fire the
inextinguishable,
Mark 9:46 where the worm of them not dies, and the fire
not is quenched.
Mark 9:47 And if the eye of thee may insnare thee, cast
thou out him; good to thee it is one-eyed to
enter into the kingdom of the God, than two eyes having
to be cast into the Gehenna of the fire,
Mark 9:48 where the worm of them not dies, and the fire
not is quenched.
Mark 9:49 Every one for with fire shall be salted; and
every sacrifice with salt shall be salted.
Mark 9:50 Good the salt; if but the salt without taste
may become, with what it will you season?
Have you in yourselves salt, and be you at peace with one
another.
Diaglott, Mark 10
Mark 10:1 And from thence arising he comes into the
borders of the Judea, by the other side if the
Jordan; and come together again crowds he taught them.
Mark 10:2 And approaching Pharisees asked him: If it is
lawful for a man a wife to release? trying
him.
Mark 10:3 He and answering said to them: What to you did
enjoin Moses?
Mark 10:4 They and said: Moses allowed a scroll of
separation to be written, and to release.
Mark 10:5 And answering the Jesus said to them: For the
hardness of heart of you he wrote to you
the commandment this.
Mark 10:6 From but a beginning of creation a male and a
female he made them the God
Mark 10:7 On account of this shall leave a man the father
of himself and the mother, and shall be
closely united to the wife of himself.
Mark 10:8 And shall be the two into flesh one. So that no
longer they are two, but one flesh.
Mark 10:9 What then the God has joined together, a man
not disunites.
Mark 10:10 And in the house again the disciples of him
concerning of the him asked him.
Mark 10:11 And he says to them: Whoever may release the
wife of himself, and may marry
another, commits adultery with her.
Mark 10:12 And if a woman may release the husband of
herself, and may be married to another,
commits adultery.
Mark 10:13 And they brought to him little children, that
he might touch them; the but disciples
rebuked those bringing.
Mark 10:14 Seeing but the Jesus was displeased, and said
to them: Allow the little children to come
to me, not hinder them; of the for such like is the
kingdom of the God.
Mark 10:15 Indeed I say to you, whoever not may receive
the kingdom of the God like a little
child, not not may enter into her.
Mark 10:16 And embracing in his arms them, having placed
the hands upon them, he blessed them.
Mark 10:17 And going out of him into a way, running up
one, and kneeling before him, he asked
him: O teacher good, what must I do, that life
age-lasting I may inherit?
Mark 10:18 The and Jesus said to him: Why me callest thou
good? no one good, if not one, the
God.
Mark 10:19 The commandments thou knowest: Not thou must commit
adultery; Not thou must kill;
Not thou must steal; Not thou must testify falsely; Not
thou must defraud; Honor the father of thee,
and the mother.
Mark 10:20 He but answering said to him: O teacher, these
all I kept from childhood of me.
Mark 10:21 He but Jesus looking on him, loved him, and
said to him: One to thee lacks; go,
whatever thou hast sell, and give to the poor; and thou
shalt have treasure in heaven; and hither,
follow me, take up the cross.
Mark 10:22 He but looking sad at the word, went away
sorrowing; he was for having possessions
many.
Mark 10:23 And looking round the Jesus, says to the
disciples of himself: How hardly those the
riches having into the kingdom of the God shall enter.
Mark 10:24 They and disciples were astonished at the
words of him. The but Jesus again answering
says to them: Children, how difficult it is those having
confidence in the riches, into the kingdom of
the God to enter.
Mark 10:25 Easier it is a camel through the hole of the
needle to pass, than a rich man into the
kingdom of the God to enter.
Mark 10:26 They and greatly were amazed, saying among
themselves: And who is able to be
saved?
Mark 10:27 Looking on and to them the Jesus says: With
men impossible but not with the God; all
for possible is with the God.
Mark 10:28 Began the Peter to say to him: Lo, we left
all, and followed thee.
Mark 10:29 Answering the Jesus said: Indeed I say to you,
no one is, who has left houses, or
brothers, or sisters, or father, or mother, or wife, or
children, or fields, on account of me and on
account of the glad tidings,
Mark 10:30 if not he may receive a hundred fold, now in
the season this, houses, and brothers, and
sisters, and mothers, and children, and fields, with
persecutions, and in the age to come life agelasting.
Mark 10:31 Many but shall be first, last; and last,
first.
Mark 10:32 They were and in the way going up to
Jerusalem; and was going before them the Jesus;
and they were amazed, and following they were afraid. And
taking aside again the twelve, he began
to them to tell the things being about to him to happen:
Mark 10:33 For lo, we go up to Jerusalem, and the son of
the man will be delivered up to the highpriests
and to the scribes; and they will condemn him to death,
and they will deliver up him to the
Gentiles,
Mark 10:34 and they will mock him, and they will scourge
him, and they will spit upon him, and
they will kill him; and the third day he will stand up.
Mark 10:35 And come to him James and John, the sons of
Zebedee, saying: O teacher, we wish,
that whatever we may ask, thou mayst do for us.
Mark 10:36 He but said to them: What do you wish to do me
for you?
Mark 10:37 They and said to him: Give to us, that one at
right of thee, and one at left of thee we
may sit in the glory of thee.
Mark 10:38 The and Jesus said to them: Not you know what
you ask. Are you able to drink the cup,
which I drink, and the dipping, which I am dipped, to be
dipped?
Mark 10:39 They and said to him: We are able. The and
Jesus said to them: The indeed cup, which
I drink, you will drink; and the dipping, which I am
dipped, you will be dipped;
Mark 10:40 the but to sit at right of me and at left, not
is mine to give, but to whom it has been
prepared.
Mark 10:41 And having heard the ten, they began to be
angry about James and John.
Mark 10:42 The but Jesus having called them, he says to
them: You know, that those presuming to
rule the nations, lord it over them, and the great of
them exercise authority over them.
Mark 10:43 Not so but it shall be among you; but whoever
may wish to become great among you,
shall be of you a servant;
Mark 10:44 and whoever may wish of you to become first,
shall be of all a slave.
Mark 10:45 And for the son of the man not came to be
served, but to serve, and to give the life of
himself a ransom for many.
Mark 10:46 And they come into Jericho; and going out of
him from Jericho, and the disciples of
him, and a crowd great, a son of Timeus, Bartimeus the
blind, sat by the way begging.
Mark 10:47 And hearing, that Jesus the Nazarene it is, he
began to cry out and to say: The son of
David, Jesus, have pity me.
Mark 10:48 And rebuked him many, so that he might be
silent; he but much more cried out: O son
of David, have pity on me.
Mark 10:49 And stopping the Jesus, said him to be called;
and they called the blind, saying; to him:
Take courage, rise up; he calls thee.
Mark 10:50 He and throwing off the mantle of himself,
arising came to the Jesus.
Mark 10:51 And answering says to him the Jesus: What dost
thou wish I may do to thee? The and
blind said to him: Rabboni, that i may see again.
Mark 10:52 The and Jesus said to him: Go; the faith of
thee has saved thee. And immediately he
saw again, and followed him in the way.
Diaglott, Mark 11
Mark 11:1 And when they drew near to Jerusalem, to
Bethphage and Bethany, to the mountain of
the olive trees, he sends two of the disciples of
himself, and says to them:
Mark 11:2 Go you into the town that opposite you; and
immediately entering into her, you will find
a colt having been tied, upon which no one of men has
sat; having loosed him lead you.
Mark 11:3 And if any one to you should say: Why do you
this? say you: That the master of him
need has; and immediately him he will send here.
Mark 11:4 They went and, and found a colt having been
tied near the door without in the street; and
they loosen him.
Mark 11:5 And some of those there standing said to them:
What do you loosing the colt?
Mark 11:6 They and said to them even as commanded the
Jesus; and they suffered them.
Mark 11:7 And they led the colt to the Jesus, and they
threw upon him the mantles of themselves;
and he sat upon him.
Mark 11:8 Many and the mantles of themselves spread in
the way; others and branches cut off from
the trees, and scattered in the way.
Mark 11:9 And those going before and those following did
cry, saying: Hosanna; worthy of
blessing be coming in name of Lord;
Mark 11:10 worthy of blessing the coming kingdom of the
father of us David; Hosanna in the
highest.
Mark 11:11 And entered into Jerusalem the Jesus, and into
the temple; and having looked round on
all, evening now being the hour, he went out to Bethany
with the twelve.
Mark 11:12 And the next day coming out of them from
Bethany, he was hungry;
Mark 11:13 and seeing a fig tree at a distance, having
leavens, he went, if perhaps he will find any
thing on her; and coming to her, nothing he found except
leaves; not for it was season of figs.
Mark 11:14 And answering he said to her: No more of thee
to the age no one fruit may eat. And
heard the disciples of him.
Mark 11:15 And they come to Jerusalem; and going into
temple he began to cast out those selling
and buying in the temple; and the tables the money-changers,
and the seats of those selling the
doves he overturned;
Mark 11:16 and not suffered, that any one should carry an
article through the temple.
Mark 11:17 And he taught, saying to them: Not is it
written: That the house of me, a house of
prayer shall be called for all the nations? you but have
made it a den of robbers.
Mark 11:18 And heard the scribes and the high-priests,
and they sought how him they might
destroy; they feared for him, because all the crowd was
amazed at the teaching of him.
Mark 11:19 And when evening it became, he went out of the
city.
Mark 11:20 And in the morning passing along, they saw the
fig-tree having been withered from
roots;
Mark 11:21 And remembering the Peter, says to him: Rabbi,
lo, the fig-tree, which thou didst curse,
has been withered.
Mark 11:22 And answering the Jesus says to them: Have you
faith of God.
Mark 11:23 Indeed for I say to you, that whoever may say
to the mountain this: Be lifted up, and
cast into the sea; and not should doubt in the heart of
himself, but should believe that what he says
comes to pass; it shall be to him whatever he may say.
Mark 11:24 Through this I say to you, all things whatever
praying you desire, believe you that you
receive, and it shall be to you.
Mark 11:25 And when you stand praying, forgive, if any
thing you have against any one; that also
the Father of you, that in the heavens, may forgive you
the faults of you.
Mark 11:26 If but you not forgive, neither the Father of
you, that in the heavens, will forgive the
faults of you.
Mark 11:27 And they come again to Jerusalem. And in the
temple walking of him, come to him the
high-priests and the scribes and the elders,
Mark 11:28 and they say to him: By what authority these
things doest thou? and who to thee the
authority this gave, that these things thou mayest do?
Mark 11:29 The but Jesus answering said to them: I will
ask you also I one word; and answer you
to me, and I will tell to you, by what authority these
things I do.
Mark 11:30 The dipping of John from heaven was or from
men? answer you to me.
Mark 11:31 And they reasoned among themselves, saying: If
we should say: From heaven, he will
say: Why then not did you believe him?
Mark 11:32 But if we should say: From men; they feared
the people; all for held the John, that
really a prophet was.
Mark 11:33 And answering they say to the Jesus. Not we
know. And the Jesus answering says to
them: Neither I say to you, by what authority these
things I do.
Diaglott, Mark 12
Mark 12:1 And he began to them in parables to talk: A
vineyard planted a man, and placed around
a hedge, and dug a wine-vat, and built a tower; and let
out it to husbandmen, and went abroad.
Mark 12:2 And he sent to the husbandmen in the season a
slave, that from the husbandmen, he
might receive of the fruit of the vineyard.
Mark 12:3 They but taking him, they flayed, and sent away
empty.
Mark 12:4 And again he sent to them another slave; and
this pelting with stones they wounded of
the head, and sent away having dishonored.
Mark 12:5 And another he sent; and this they killed; and
many others, some indeed flaying, some
but killing.
Mark 12:6 Yet therefore one son having, beloved of
himself he sent and him to them last, saying:
That they will regard the son of me.
Mark 12:7 Those but the husbandmen said to themselves:
That this is the heir; come, we may kill
him, and of us shall be the inheritance.
Mark 12:8 And having taken him, they killed, and cast out
of the vineyard.
Mark 12:9 What therefore will do the lord of the
vineyard? He will come and destroy the
husbandmen, and will give the vineyard to others.
Mark 12:10 Not even the writing this have you read: A
stone which rejected those building, this
was made into a head of a corner;
Mark 12:11 by a Lord was done this, and it is wonderful
in eyes of us?
Mark 12:12 And they sought him to seize, but they feared
the crowd; they knew for, that to them
the parable he spoke. And leaving him, they went away.
Mark 12:13 And they send to him some of the Pharisees and
of the Herodians, that him they might
catch in word.
Mark 12:14 They having come they say to him: O teacher,
we know, that true thou art, and not
cares thee about no one; not for thou lookest into face
of men, but in truth the way of the God thou
teachest; is it lawful tribute to Caesar to give, or not?
should we give, or not should we give?
Mark 12:15 He but knowing of them the hypocrisy, said to
them: Why me do you tempt? bring you
to me a denarius, that I may see.
Mark 12:16 They and brought. And he says to them: Of whom
the likeness this, and the
inscription? They and said to him: Of Caesar.
Mark 12:17 And answering the Jesus said to them: Give you
back the things of Caesar to Caesar,
and the things of the God, to the God. And they wondered
at him.
Mark 12:18 And come Sadducees to him, who say a
resurrection not to be; and they asked him,
saying:
Mark 12:19 O teacher, Moses wrote for us, that if any
brother should die, and should leave behind a
wife, and children not should leave, that should take the
brother of him the wife of him, and should
raise up seed, to the brother of himself.
Mark 12:20 Seven brothers were; and the first took a
wife, and dying not left seed.
Mark 12:21 And the second took her, and died, and neither
he left seed; and the third in like
manner.
Mark 12:22 And took her the seven, and not left seed.
Last of all died also the woman.
Mark 12:23 In the therefore resurrection when they shall
rise, of whom of them shall be a wife? the
for seven had her a wife.
Mark 12:24 And answering the Jesus said to them: Not
through this do you err, not knowing the
writings, neither the power of the God?
Mark 12:25 When for out of dead (ones) they may rise,
neither they marry, nor are given in
marriage, but are as messengers in the heavens.
Mark 12:26 Concerning but the dead (ones), that they
rise, not have you read in the book of Moses,
at the bush as said to him the God, saying: I the God of
Abraham, and the God of Isaac, and the
God of Jacob?
Mark 12:27 Not is the God of dead (ones), but of living
(ones). You therefore greatly err.
Mark 12:28 And approaching one of the scribes, having
heard them disputing, knowing that well to
them he answered, asked him: Which is first of all commandment?
Mark 12:29 The and Jesus replied to him: That first of
all commandment; Hear you Israel, a Lord,
the God of us, Lord one is;
Mark 12:30 and thou shalt love a Lord the God of thee out
of whole of the heart of thee, and out of
whole of the soul of thee, and out of whole of the mind
of thee, and out of whole of the strength of
thee. This first commandment.
Mark 12:31 And second like, this: Thou shalt love the
neighbor of thee as thyself. Greater of these
another commandment not is.
Mark 12:32 And said to him the scribe: Well, O teacher,
in truth thou speakest, that one he is and
not is another besides him;
Mark 12:33 and the to love him out of whole of the heart,
and out of whole of the understanding,
and out of whole the soul, and out of whole of the
strength, and the to love the neighbor as himself,
more is of all of the whole burnt offerings and
sacrifices.
Mark 12:34 And the Jesus, seeing him, that discreetly he
answered, said to him: Not far thou art
from the kingdom of the God. And no one no longer
presumed him to ask.
Mark 12:35 And answering the Jesus said, teaching in the
temple: How say the scribes, that the
Anointed a son is a David?
Mark 12:36 Himself for the David said by spirit holy:
Says the Lord to the lord of me: Sit thou at
right of me, till I may place the enemies of thee a
footstool of the feet of thee.
Mark 12:37 himself therefore David calls him lord; and
whence a son is he? And the great crowd
heard him gladly.
Mark 12:38 And he said to them in the teaching of
himself: Beware you of the scribes, those
desiring in long robes to walk about, and salutations in
the markets,
Mark 12:39 and first seats in the synagogues, and upper
couches at the feasts;
Mark 12:40 those devouring the houses of the widows, and
for a show long are praying; these will
receive heavier judgment.
Mark 12:41 And sitting the Jesus over against the
treasury, he beheld how the crowd casts copper
into the treasury. And many rich cast much.
Mark 12:42 And coming one widow poor, cast mites two,
which is a farthing.
Mark 12:43 And having called the disciples of himself, he
said to them: Indeed I say to you, that
the widow this the poor more of all has cast of those
casting into the treasury.
Mark 12:44 All for out of the abounding fulness to them
have cast; this but out of the poverty of
herself all as much as she had cast, whole the living of
herself.
Diaglott, Mark 13
Mark 13:1 And departing of him out of the temple, says to
him one of the disciples of him: O
teacher, see, what stones and what buildings.
Mark 13:2 And the Jesus answering said to him: Seest thou
these the great buildings? not not may
be left a stone upon stone, which not not may be thrown
down.
Mark 13:3 And sitting of him on the mountain of the olive
trees, over against the temple, asked him
privately Peter, and James, and John, and Andrew;
Mark 13:4 Say to us, when these things shall be, and what
the sign, when are about all these things
to be ended?
Mark 13:5 The and Jesus answering them began to say: Take
heed not any one you may deceive.
Mark 13:6 Many for shall come in the name of me, saying:
That I am; and many they will deceive.
Mark 13:7 When and ye all hear wars and reports of wars,
not be disturbed; it behooves for to take
place; but not yet the end.
Mark 13:8 Shall be raised up for nation against nation,
and kingdom against kingdom; and shall be
earthquakes in places, and shall be famines and
commotions. Beginnings of sorrow these.
Mark 13:9 Take heed but you yourselves; they will deliver
up for you to sanhedrims, and to
synagogues you will be beaten, and before governors and
kings you will stand, on account of me,
for a testimony to them.
Mark 13:10 And among all the nations it behooves, first,
to be published the glad tidings.
Mark 13:11 When but they may lead you deliver up, not be
anxious beforehand what you should
speak, nor be concerned; but whatever may be given to you
in that the hour, this speak you; not for
are you the speaking, but the spirit the holy.
Mark 13:12 Will deliver up and a brother a brother to
death and father a child; and they shall rise
up children against parents, and deliver to death them.
Mark 13:13 And you will be being hated by all through the
name of me. He but persevering to end,
this will be saved.
Mark 13:14 When but you may see the abomination of the
desolation having stood where not it
ought; (he reading let him think); then those in the
Judea, let them flee to the mountains;
Mark 13:15 he and on the roof, not let him go down into
the house, nor enter, to take any thing out
of the house of himself;
Mark 13:16 and he in the field being, not let him turn
into the back, to take the mantle of him.
Mark 13:17 Woe but to the in womb having and to the
giving suck in those the days.
Mark 13:18 Pray you but, that not may be the flight of
you of winter.
Mark 13:19 Shall be for the days those affliction, such
as not has been go great from a beginning of
creation, which created the God, till the now, and not
not may be.
Mark 13:20 And if not a Lord shortened the days, not
should be saved all flesh; but on account of
the chosen (ones), whom he has chosen, he has shortened
the days.
Mark 13:21 And then if any one to you should say: Lo,
here the Anointed; or, Lo, there; not believe
you.
Mark 13:22 Shall be raised for false anointed ones and
false prophets, and shall give signs and
wonders, to the to deceive, if possible, even the chosen.
Mark 13:23 You but take heed; lo, I have foretold to you
all.
Mark 13:24 But in those the days, after the affliction
that, the sun shall be darkened, and the moon
not shall give the light of herself;
Mark 13:25 and the stars of the heaven shall be falling,
and the powers, those in the heavens, shall
be shaken.
Mark 13:26 And then they shall see the son of the man
coming on clouds, with power much and
glory.
Mark 13:27 And then he will send the messengers of
himself, and he will gather the chosen (ones)
of himself from the four winds, from an extremity of
earth to an extremity of heaven.
Mark 13:28 From but the fig-tree learn you the parable;
when of her now the branch tender may
become, and may put forth the leaves, you know, that near
the summer is.
Mark 13:29 So also you, when these things you may see
coming to pass, know you, that near he is
at doors.
Mark 13:30 Indeed I say to you, that not not may pass
away the generation this, till of whom all
these may be done.
Mark 13:31 The heaven and the earth shall pass away; the
nut words of me not not may pass away.
Mark 13:32 Concerning but the day that or the hour no one
knows, nor the messengers, those in
heaven, nor the son, if not the Father.
Mark 13:33 Take heed, watch you and pray you; not you
know for when the season is.
Mark 13:34 As a man going abroad leaving the house of
himself, and having given to the slaves of
himself the authority, and to each one the work of
himself and to the porter he commanded that he
should watch.
Mark 13:35 Watch you therefore; not you know for, when
the lord of the house comes, evening, or
midnight, or cock-crowing, or morning;
Mark 13:36 lest coming suddenly, he may find you
sleeping.
Mark 13:37 What and to you I say, to all I say: Watch
you.
Diaglott, Mark 14
Mark 14:1 Was now the passover and the unleavened cakes
after two days; and sought the highpriests
and the scribes, how him by deceit seizing they might
kill.
Mark 14:2 They said but: Not in the feast, lest a tumult
shall be of the people.
Mark 14:3 And being of him in Bethany in the house of
Simon the leper, reclining of him, came a
woman having an alabaster box of balsam, of spikenard
genuine very costly; and breaking the
alabaster box, she poured of it down on the head.
Mark 14:4 Were and some being angry to themselves, and
saying: For what the loss this of the
balsam has been made?
Mark 14:5 Could for this of the balsam to be sold more
three hundred denarii, and to be given to
the poor. And they censured her.
Mark 14:6 The but Jesus said: Let alone her; why to her
troubles present you? good a work she has
wrought in me.
Mark 14:7 Always for the poor you have with yourselves,
and, when you will, you can them good
to do; me but not always you have.
Mark 14:8 The having this, she has done; beforehand to
anoint of me the body for the burial.
Mark 14:9 Indeed I say to you, wherever may be published
the glad tidings this in whole the world,
also what she did this shall be spoken, for a memorial of
her.
Mark 14:10 And the Judas the Iscariot, one of the twelve,
went to the high-priests, that he might
deliver up him to them.
Mark 14:11 They and hearing were glad; and promised him
silver to give. And he sought, how
conveniently him he might deliver up.
Mark 14:12 And the first day of the unleavened cakes,
when the paschal lamb was sacrificed, they
say to him the disciples of him: Where wilt thou having
gone we make ready, that thou mayest eat
the passover?
Mark 14:13 And he sends two of the disciples of himself,
and he says to them: Go you into the city;
and will meet you a man a pitcher of water carrying;
follow him;
Mark 14:14 and wherever he may enter, say to the
householder: That the teacher says: Where is the
guest-chamber, where the passover with the disciples of
me I may eat?
Mark 14:15 And he to you will show an upper room large
having been furnished ready; there
prepare you for for us.
Mark 14:16 And went forth the disciples of him, and came
into the city, and found even as he said
to them; and they prepared the passover.
Mark 14:17 And evening being come, he comes with the
twelve.
Mark 14:18 And reclining of them and eating, said the
Jesus: Indeed I say to you, that one of you
will deliver up me, who is eating with me.
Mark 14:19 They and began to be sorrowful, and to say to
him one by one: Not I? and another: Not
I?
Mark 14:20 He but answering said to them: One of the
twelve, that dipping in with me into the
bowl.
Mark 14:21 The indeed son of the man goes away, even as
it has been written concerning him; woe
but to the man that, through whom the son of the man is
delivered up; good it was to him, if not
was born the man that.
Mark 14:22 And eating of them, taking the Jesus a loaf,
having blessed he broke and gave to them,
and said: Take; this is the body of me.
Mark 14:23 And taking the cup, having given thanks he
gave to them; and they drank out of it all.
Mark 14:24 And he said to them: This is the blood of me,
that of the new covenant, that concerning
many being shed.
Mark 14:25 Indeed I say to you, that no more not not I
will drink of the product the vine till the day
that, when it I drink new in the kingdom of the God.
Mark 14:26 And having sung a hymn, they departed to the
mountain of the olive trees.
Mark 14:27 And says to them the Jesus: That all will be
stumbled at me in the night this; for it
written: I will smite the shepherd, and will be scattered
the sheep.
Mark 14:28 But after the to be raised me, I will go
before you into the Galilee.
Mark 14:29 The but Peter said to him: Even if all shall
be stumbled, yet not I.
Mark 14:30 And says to him the Jesus: Indeed I say to
thee, that thou this-day in the night this,
before twice a cock to have crowed, thrice thou wilt deny
me.
Mark 14:31 He but with vehemence spoke more: If me must
to die with thee, not not thee I will
deny. In like manner and also all they said.
Mark 14:32 And they came to a place, of which the name
Gethsemane; and he says to the disciples
of himself: Sit you here, till I shall pray.
Mark 14:33 And he takes the Peter and James and John with
himself; and began to be greatly
amazed and to be in anguish.
Mark 14:34 And he says to them: Extremely sorrowful is
the soul of me even to death; remain you
here, and watch.
Mark 14:35 And going forward a little, he fell on the
ground; and prayed, that, if possible it is,
might pass from him the hour.
Mark 14:36 And he said: Abba the Father, all (things)
possible to thee; take the cup from me this.
But not, what I will, but what thou.
Mark 14:37 And he comes, and finds them sleeping; and he
says to the Peter: Simon, sleepest thou?
not couldst thou one hour to watch?
Mark 14:38 Watch you and pray you, that not you enter
into temptation; the indeed spirit ready, the
but flesh weak.
Mark 14:39 And again going away he prayed, the same word
saying.
Mark 14:40 And having returned, he found them again
sleeping; were for the eyes of them weighed
down and not they knew, what to him they might answer.
Mark 14:41 And he comes the third, and he says to them:
Do you sleep the now and rest you? it is
enough, is come the hour; lo, is delivered up the son of
the man into the hands of the sinners.
Mark 14:42 Arise, let us go, lo, he delivering up me has
come near.
Mark 14:43 And immediately, while of him speaking, comes
Judas, one being of the twelve, and
with him crowd great with swords and clubs, from the
high-priests and the scribes and the elders.
Mark 14:44 Had given and he delivering up him a signal to
them, saying: Whoever I may kiss, he it
is; seize him and lead away safely.
Mark 14:45 And coming, immediately approaching to him, he
says: Rabbi, rabbi; and kissed him.
Mark 14:46 They then laid on him the hands of them, and
seized him.
Mark 14:47 One and a certain of those standing, drawing
the sword, struck the slave of the high-
priest, and cut off of him the ear.
Mark 14:48 And answering the Jesus said to them: As upon
a robber came you out with swords and
clubs, to take me.
Mark 14:49 Every day I was with you in the temple
teaching, and not you seized me; but that must
be fulfilled the writings.
Mark 14:50 And leaving him all they fled.
Mark 14:51 And one a certain young man followed him,
wrapped about a linen cloth on naked; and
they seized him the young men.
Mark 14:52 He but leaving the linen cloth, naked he fled
from them.
Mark 14:53 And they led the Jesus to the high-priest; and
came together to him all the high-priests,
and the elders, and the scribes.
Mark 14:54 And the Peter at a distance followed him even
to into the place of the high-priest; and
was sitting in company with the attendants, and warming
himself to the light.
Mark 14:55 The and high-priests and whole the high
council sought against the Jesus testimony for
the to put to death him; and not they found.
Mark 14:56 Many for testified falsely against him, but
consistent the testimonies not were.
Mark 14:57 And some having stood up, testified falsely
against him, saying:
Mark 14:58 That we heard him saying: That I will destroy
the temple this the made with hands, and
in three days another made without hands I will build.
Mark 14:59 And not even thus consistent was the testimony
of them.
Mark 14:60 And arising the high-priest in midst, he asked
the Jesus, saying: Not answerest thou
nothing? what these of thee testify against?
Mark 14:61 He but was silent and nothing he answered.
Again the high-priest asked him and says
to him: Thou art the Anointed, the son of the Blessed?
Mark 14:62 The and Jesus said: I am; and you shall see
the son of the man at right sitting of the
power, and coming with the clouds of the heaven.
Mark 14:63 The and high-priest, having rent the clothes
of himself, says: What further need we
have of witnesses?
Mark 14:64 You have heard the blasphemy; what to you
appears? They but all condemned him to
be deserving of death.
Mark 14:65 And began some to spit upon him, and to cover
the face of him, and to beat with the
fist him, and to say to him: Prophesy. And the attendants
with open hands him beat.
Mark 14:66 And being the Peter in the court-yard below,
comes one of the maid-servants of the
high-priest;
Mark 14:67 and seeing the Peter warming himself, she
looking to him says: And thou with the
Nazarene Jesus wast.
Mark 14:68 He but denied, saying: Not know, nor
comprehend what thou sayest. And he went out
into the outer court; and a cock crew.
Mark 14:69 And the maid-servant seeing him again began to
say to the having stood by: That this
of them is.
Mark 14:70 He and again denied. And after a little again
those having stood by said to the Peter:
Truly of them thou art; also for a Galilean thou art, and
the speech of thee is like.
Mark 14:71 He then began to curse and swear: That not I
know the man this, of whom you say.
Mark 14:72 And of second cock crew. And remembered the
Peter the word, of which said to him
the Jesus: That before a cock to have crowed twice, thou
wilt deny me thrice. And reflecting he
wept.
Diaglott, Mark 15
Mark 15:1 And immediately on the morning a council having
been held the high-priests with the
elders and scribes, even whole the sanhedrim, binding the
Jesus, carried and delivered up to the
Pilate.
Mark 15:2 And asked him the Pilate: Thou art the king of
the Jews? He and answering said to him:
Thou sayest.
Mark 15:3 And accused him the high-priests many things.
Mark 15:4 The and Pilate again asked him, saying: Not
answerest thou nothing? see, how many
things of thee they testify against.
Mark 15:5 The but Jesus no longer nothing answered; so as
to surprise the Pilate.
Mark 15:6 At now feast he used to release to them one
prisoner whomever they asked.
Mark 15:7 Was and he being named Barabbas with the
insurgents having been bound, who in the
sedition murder had committed.
Mark 15:8 And crying out the crowd began to demand, as
always he did to them.
Mark 15:9 The but Pilate answered them saying: Do you
wish I shall release to you the King of the
Jews?
Mark 15:10 He knew for, that through envy had delivered
up him the high-priests.
Mark 15:11 The and high-priests stirred up the crowd,
that rather the Barabbas he should release to
them.
Mark 15:12 The but Pilate answering again said to them:
What then you wish I shall do whom you
call a king of the Jews?
Mark 15:13 They but again cried out: Crucify him.
Mark 15:14 The and Pilate said to them: What for evil has
he done? They but vehemently cried out:
Crucify him.
Mark 15:15 The then Pilate, being willing to the crowd
the satisfaction to make, released to them
the Barabbas, and delivered up the Jesus, having
scourged, that he might be crucified.
Mark 15:16 The and soldiers led away him within the
court, which is a judgment hall; and they call
together whole the company.
Mark 15:17 And they clothed him purple, and placed it
around him braiding an acanthine wreath.
Mark 15:18 And they-began to salute him: Hail the king of
the Jews.
Mark 15:19 And they struck of him the head with a reed,
and spit upon him, and placing the knees
did homage to him.
Mark 15:20 And when they mocked him, they took off him
the purple, and put on him the clothes
the own; and they led out him, that they might crucify
him.
Mark 15:21 And they compel passing by one Simon a
Cyrenian, coming from country, (the father
of Alexander and Rufus), that he might bear the cross of
him.
Mark 15:22 And they bring him to Golgotha place; which is
being translated, of a skull a place.
Mark 15:23 And they gave him to drink having been mixed
with myrrh wine; he but not received.
Mark 15:24 And crucifying him, they divide the clothes of
him, casting lots on them, who what
should take.
Mark 15:25 It was and hour third, and they crucified him.
Mark 15:26 And was the inscription of the accusation of
him was written over: The king of the
Jews.
Mark 15:27 And with him they crucify two robbers; one at
right, and one at left of him.
Mark 15:28 And was fulfilled the writing that saying: And
with lawlessness he was numbered.
Mark 15:29 And those passing along reviled him, shaking
the heads of them, and saying: Ah, he
destroying the temple, and in three days building;
Mark 15:30 save thyself, and come down from the cross.
Mark 15:31 In like manner also the high-priests, mocking
to one another with the scribes, said:
Others he saved, himself not is able to save?
Mark 15:32 The Anointed the king of the Israel, let him
descend now from the cross, that we may
see and may believe. And those having been crucified with
him reproached him.
Mark 15:33 Being come and hour sixth, darkness was on
whole the land, till hour ninth.
Mark 15:34 And the hour the ninth cried the Jesus with a
voice loud, saying: Eloi, Eloi; lamma
sabachthani? which is being translated: The God of me,
the God of me; to what me hast thou left?
Mark 15:35 And some of those standing by hearing, said:
Lo, Elias he calls.
Mark 15:36 Running and one, and filling a sponge of
vinegar, attaching and to a reed, gave to drink
him saying: Let alone; we may see, if comes Elias to take
down him.
Mark 15:37 The then Jesus uttering a voice loud, breathed
out.
Mark 15:38 And the curtain of the temple was rent into
two, from above to below.
Mark 15:39 Seeing but the centurion, that having stood by
over against him, that thus having cried
he breathed out, said: Truly the man this a son was of a
god.
Mark 15:40 Were and also women from a distance beholding;
among whom was also Mary the
Magdalene, and Mary the of the James the little and Joses
mother, and Salome;
Mark 15:41 who also when he was in the Galilee, followed
him, and served him; and others many,
those having come up with him to Jerusalem.
Mark 15:42 And now evening being come (since it was
preparation, that is before sabbath),
Mark 15:43 came Joseph that from Arimathea, of rank a
senator, who also himself was expecting
the kingdom of the God, assuming courage went in to
Pilate, and asked for the body of the Jesus.
Mark 15:44 The and Pilate wondered, if already he was
dead; and having called the centurion he
asked him, if already he had died.
Mark 15:45 And knowing from the centurion, he gave the
body to Joseph.
Mark 15:46 And having bought lien, and having taken down
him, he wrapped the lien; and laid him
in a tomb, which was having been hewn out of a rock; and
rolled a stone against the door of the
tomb.
Mark 15:47 The but Mary the Magdalene and Mary of Joses
beheld, where he was laid.
Diaglott, Mark 16
Mark 16:1 And being past the sabbath, Mary the Magdalene,
and Mary that of the James, and
Salome bought aromatics, that coming they might anoint
him.
Mark 16:2 And very early of the first of week they came
to the tomb, having risen the sun.
Mark 16:3 And they said to themselves: Who will roll away
for us the stone from the door of the
tomb?
Mark 16:4 And looking up they saw, that had been rolled
away the stone; it was for great very.
Mark 16:5 And having entered into the tomb, they saw a
youth sitting on the right, having been
clothed a robe white; and they were awe-struck.
Mark 16:6 He but says to them: Not be you amazed; Jesus
you seek the Nazarene, the having been
crucified; he has been raised, not he is here; see the
place, where they laid him.
Mark 16:7 But go, say to the disciples of him, and to the
Peter, that he goes before you into the
Galilee; there him you will see, as he said to you.
Mark 16:8 And having gone out, they fled from the tomb;
had seized and them trembling and
astonishment, and to no one nothing they said; they were
afraid for.
Mark 16:9 Having risen and early first of week he
appeared first to Mary the Magdalene, from
whom he had cast seven demons.
Mark 16:10 She going brought back word to those with him
having been, mourning and weeping.
Mark 16:11 And those having heard that he was alive and
had been seen by her, they did not
believe.
Mark 16:12 After but these things to two of them walking
he appeared in another aspect, going into
country.
Mark 16:13 And those having gone brought back word to the
rest; neither to them did they give
credit.
Mark 16:14 Afterwards, reclining with them to the eleven
he appeared; and reproached the unbelief
of them and hardness of heart, because of those having
seen him having been raised not they gave
credit.
Mark 16:15 And said to them: Having gone into the world
all, publish the glad tidings to all the
creation.
Mark 16:16 He having believed and having been dipped,
shall be saved; he but not having believed,
shall be condemned.
Mark 16:17 Signs and to those having believed these shall
attend: In the name of me demons they
shall cast out; with tongues they shall speak new;
Mark 16:18 serpents they shall take up; and if deadly
thing they may drink, not not them it may
hurt; upon sick ones hands they shall place, and well
they will be.
Mark 16:19 The indeed then Lord, after the to have spoken
to them, he was taken up into the
heaven, and sat at right of the God;
Mark 16:20 those and having gone forth published
everywhere, the Lord working with and the
word ratifying through the accompanying signs.
Diaglott, Luke 1
Luke 1:1 Since many have undertaken to prepare a
narrative about those having been fully
established among us facts,
Luke 1:2 even as delivered to us those from a beginning
eye-witnesses and ministers having been
of the word;
Luke 1:3 it seemed right also to me, having traced from
the first all accurately, in an orderly
manner to thee to write, O most excellent Theophilus,
Luke 1:4 that thou mayest know concerning which thou hast
been taught of words the certainly.
Luke 1:5 Was in the days of Herod, the king of the Judea,
a priest certain name Zacharias, of
course of Abia; and the wife of him of the daughters of
Aaron, and the name of her Elisabeth.
Luke 1:6 They were and righteous both in presence of the
God, walking in all the commandments
and ordinances of the Lord blameless.
Luke 1:7 And not was to them a child, because the
Elisabeth was barren, and both having been
advanced in the days of them were.
Luke 1:8 It happen now in the to perform sacred rites him
in the order of the course of him before
of the God,
Luke 1:9 according to the custom of the priesthood it
fell to his lot of the to burn incense, entering
into the temple of the Lord;
Luke 1:10 and whole the multitude was of the people
praying without to the hour of the incense
burning.
Luke 1:11 Appeared and to him a messenger of a Lord,
standing at right of the altar of the incense.
Luke 1:12 And was troubled Zacharias seeing, and fear
fell upon him.
Luke 1:13 Said but to him the messenger: Not fear,
Zacharias; because has been heard the prayer of
thee, and the wife of thee Elisabeth shall bear a son to
thee; and thou shalt call the name of him
John.
Luke 1:14 And he shall be a joy to thee and exultation,
and many at the birth of him shall be glad.
Luke 1:15 He shall be for great in sight of a Lord; and
wine and strong drink not not he may drink;
and a spirit of holy shall be filled yet out of womb of
mother of himself.
Luke 1:16 And many of the sons of Israel shall he turn to
a Lord the God of them.
Luke 1:17 And he shall precede in the sight of him in
spirit and power of Elias, to turn hearts of
fathers to children, and disobedient by wisdom of just (ones),
to make ready for a Lord a people
having been prepared.
Luke 1:18 And said Zacharias to the messenger: By what
shall I know this? I for am an old man,
and the wife of me far advanced in the days of herself.
Luke 1:19 And answering the messenger said to him: I am
Gabriel, the having attended in presence
of the God; and I am sent to speak to thee, and to tell
glad tidings to thee these.
Luke 1:20 And lo, thou shalt be having been dumb, and not
being able to speak, till which day may
be done these; because of which not thou hast believed
the words of me, which shall be fulfilled
into the season of them.
Luke 1:21 And was the people waiting for the Zacharias;
and wondering in the to delay him in the
temple.
Luke 1:22 Coming out but not he was able to speak to
them; and they perceived, that a vision he
has been in the temple; and he was making signs to them,
and remained dumb.
Luke 1:23 And it happened as were filled the days of the
ministration of him, he went to the house
of himself.
Luke 1:24 After and these the days conceived Elisabeth
the wife of him; and hid herself months
five, saying:
Luke 1:25 That thus to me has done the Lord in days,
which he looked on to take away the
reproach of me among men.
Luke 1:26 In now the month the sixth was sent the
messenger Gabriel by the God to a city of the
Galilee, to which a name Nazareth,
Luke 1:27 to a virgin having been betrothed to a man, to
whom a name Joseph, of house of David;
and the name of the virgin, Mary.
Luke 1:28 And coming the messenger to her, said: Hail,
having been favored; the Lord with thee.
having been blessed thou among women.
Luke 1:29 She but at the word was greatly agitated, and
pondered, what could be the salutation this.
Luke 1:30 And said the messenger to her: Not fear, Mary;
thou hast found for favor with the God.
Luke 1:31 And lo, thou shalt conceive in womb, and shalt
bear a son, and thou shalt call the name
of him Jesus.
Luke 1:32 This shall be great, and a son of highest he
shall be called; and shall give to him a Lord
the God the throne of David the father of him;
Luke 1:33 and he shall reign over the house of Jacob to
the ages, and of the kingdom of him not
shall be and end.
Luke 1:34 Said but Mary to the messenger: How shall be
this, since a man not I know?
Luke 1:35 And answering the messenger said to her: A
spirit holy shall come upon thee, and a
power of highest shall overshadow thee; therefore and the
being begotten holy, shall be called a son
of God.
Luke 1:36 And lo, Elisabeth the kinswoman of thee, even
she having conceived a son in old age of
her; and this month sixth is to her the being called
barren.
Luke 1:37 For not shall be impossible with the God every
word.
Luke 1:38 Said and Mary: Lo, the handmaid of a Lord; may
it be done to me according to the word
of thee. And went from her the messenger.
Luke 1:39 Arising and Mary in the days those, she went
into the hilly country with haste, into a
city of Juda.
Luke 1:40 And entered into the house of Zacharias, and
saluted the Elisabeth.
Luke 1:41 And it happened, as heard the Elisabeth the
salutation of the Mary, leaped the babe in the
womb of her; and was filled a spirit of holy the
Elisabeth, and she cried out with a voice great and
said:
Luke 1:42 Having been blessed thou among women; and
having been blessed the fruit of the womb
of thee.
Luke 1:43 And whence to me this, that should come the
mother of the Lord of me to me?
Luke 1:44 Lo for, as came the voice of the salutation of
thee into the ears of me, leaped the babe in
exultation in the womb of me.
Luke 1:45 And happy she having believed, that shall be a
fulfillment to those having been told to
her from a Lord.
Luke 1:46 And said Mary: Magnifies the soul of me the
Lord,
Luke 1:47 and has exulted the spirit of me in the God the
savior of me;
Luke 1:48 for he looked upon the low state of the
handmaid of himself. Lo for, from the now will
call happy me all the generations;
Luke 1:49 for has done to me great things the mighty one;
and holy the name of him,
Luke 1:50 and the mercy of him to generations of
generations to those fearing him.
Luke 1:51 He has showed strength with arm of himself; he
has dispersed arrogant ones in thought
of hearts of them.
Luke 1:52 He has cast down mighty ones from thrones, and
lifted up humble ones.
Luke 1:53 Hungering one he filled of good things, and
being rich be sent away empty.
Luke 1:54 He aided Israel a child of himself, to remember
mercy.
Luke 1:55 (as he spoke to the fathers of us), to the
Abraham and to the seed of him even to an age.
Luke 1:56 Abode and Mary with her about months three; and
returned to the house of her.
Luke 1:57 To the now Elisabeth was fulfilled the time of
the to bear her; and she brought forth a
son.
Luke 1:58 And heard the neighbors and the kindred of her,
that had magnified a Lord the mercy of
himself towards her; and they rejoiced with her.
Luke 1:59 And it came to pass, in the eight day they came
to circumcise the little child; and called
it, after the name of the father of him, Zacharias.
Luke 1:60 And answering the mother of him said: No; but
he shall be called John.
Luke 1:61 And they said to her: That no one is among the
kindred of thee, who is called to the
name this.
Luke 1:62 They made signs then to the father of him, the
what he would desire to be called him.
Luke 1:63 And having requested a tablet, he wrote,
saying: John is the name of him. And they
wondered all.
Luke 1:64 Was opened and the mouth of him immediately,
and the tongue of him and he spoke
blessing the God.
Luke 1:65 And came on all a fear those dwelling around
them; and in whole the hilly-country of the
Judea talked of through out all the things these.
Luke 1:66 And placed all those having heard in the heart
of themselves, saying: What then the child
this will be? And hand of Lord was with him.
Luke 1:67 And Zacharias the father of him was filled a
spirit of holy, and prophesied, saying:
Luke 1:68 Blessed Lord, the God of the Israel; for he was
visited and wrought redemption to the
people of himself,
Luke 1:69 and raised up a horn of salvation to us in the
house of David the servant of himself
Luke 1:70 (even as he spoke through mouth of the holy
ones, of those from age, of prophets of
himself);
Luke 1:71 a salvation from enemies of us, and from hand
of all those hating us;
Luke 1:72 to perform mercy with the fathers of us, and to
remember covenant holy of himself,
Luke 1:73 an oath, which he swore to Abraham the father
of us, of the to give to us,
Luke 1:74 without fear, from hand of the enemies of us
having been rescued, to worship him
Luke 1:75 in holiness and righteousness in presence of
him, all the days of us.
Luke 1:76 And thou, little child, a prophet of highest
shalt be called; thou shalt go for before face
of a Lord, to prepare ways of him,
Luke 1:77 of the to give knowledge of salvation to the
people of him, in forgiveness of sins of
them,
Luke 1:78 on account of tender mercies of God of us, by
which he has visited us a rising from on
high
Luke 1:79 to shine to those in darkness and shade of
death sitting, of the to guide the feet of us into
a way of peace.
Luke 1:80 The now little child grew, and became strong in
spirit; and was in the deserts, till day of
manifestation of him to the Israel.
Diaglott, Luke 2
Luke 2:1 It came to pass and in the days those, went
forth a decree from Caesar Augustus, to
register all the habitable.
Luke 2:2 (This the registry first was made being governor
of the Syria Cyrenius.)
Luke 2:3 And they went all to be registered, each into
the his own city.
Luke 2:4 Went up and also Joseph from the Galilee, out of
city Nazareth, into the Judea, into a city
of David, which is called Bethleem, (because the to be
him of house and family of David,)
Luke 2:5 to be registered with Mary the having been
espoused to him a wife, being with child.
Luke 2:6 It happened but in the to be them there, were
fulfilled the days of the to bear her.
Luke 2:7 And she brought forth the son of her the
first-born, and swathed him, and laid him in the
manger; because not was to them a place in the
guest-chamber.
Luke 2:8 And shepherds were in the country the this
abiding in the fields, and keeping watches of
the night over the flock of them.
Luke 2:9 And lo, a messenger of a Lord stood near to
them, and glory of a Lord shone round them;
and they feared a fear great.
Luke 2:10 And said to them the messenger: Not fear you;
lo for, I bring glad tidings to you a joy
great, which shall be to all the people;
Luke 2:11 that was born to you to-day a savior, who is Anointed,
Lord, in a city of David.
Luke 2:12 And this to you the sign: You shall find a babe
having been swathed lying in a manger.
Luke 2:13 And suddenly was with the messenger a multitude
of host of heaven, praising the God,
and saying:
Luke 2:14 Glory in highest heavens to God, and on earth
peace; among men good will.
Luke 2:15 And it came to pass, when went from them into
the heaven the messengers, and the
men, the shepherds, said to one another: We should go now
to Bethleem, and see the thing this the
having been done, which the Lord has made known to us.
Luke 2:16 And they came having made haste, and they found
the both Mary and the Joseph, and
the babe lying in the manger.
Luke 2:17 Having seen and, they published around the
declaration that having been told to them
concerning the little child this.
Luke 2:18 And all those having heard wondered about those
having been told by the shepherds to
them.
Luke 2:19 The but Mary all kept the words these,
pondering in the heart of herself.
Luke 2:20 And returned the shepherds glorifying and
praising the God for all which they had heard
and seen, even it had been told to them.
Luke 2:21 And when were fulfilled days eight of the to
circumcise him, and he was called the
name of him Jesus, that being called by the messenger
before of the was conceived him in the
womb.
Luke 2:22 And when were fulfilled the days of the
purification of them, according to the law of
Moses, they brought him to Jerusalem, to present to the
Lord,
Luke 2:23 (as it is written in law of Lord: That every
male opening a womb, holy to the Lord shall
be called);
Luke 2:24 and of the offer a sacrifice, according to that
having been said in law of Lord: A pair of
turtle doves, or two young pigeons.
Luke 2:25 And lo, was a man in Jerusalem, to whom a name
of Simeon; and the man this just and
pious, waiting for consolation of the Israel. And a
spirit was holy upon him,
Luke 2:26 and it was to him having been informed by the
spirit of the holy, not to see death, before
he should see the Anointed of Lord.
Luke 2:27 And he came by the spirit into the temple; and
in the to bring the parents the little child
Jesus, of the to do them according to that having been
instituted of the law concerning him;
Luke 2:28 also he took it into the arms of himself, and
blessed the God, and said:
Luke 2:29 Now dost thou dismiss the servant of thee, O
Sovereign, according to the word of thee,
in peace;
Luke 2:30 for have seen the eyes of me the salvation of
thee,
Luke 2:31 which thou hast prepared before face of all the
people;
Luke 2:32 a light for a revelation of nations, and a
glory of people of thee Israel.
Luke 2:33 And was the father of him and the mother
wondering at those being spoken about him.
Luke 2:34 And blessed them Simeon, and said to Mary the
mother of him: Lo, this is placed for a
fall and rising of many in the Israel, and for a sign
being spoken against;
Luke 2:35 (also of thee and of thyself the soul shall
pierce through a sword); so that may be
disclosed of many hearts reasonings.
Luke 2:36 And was Anna a prophetess, a daughter of
Phanuel, of tribe of Aser; she having been
advanced in days many, having lived years with a husband
seven from the virginity of herself;
Luke 2:37 also she a widow about years eighty-four, who
not withdrew from the temple, fastings
and prayers serving night and day.
Luke 2:38 And she, this the hour standing by,
acknowledged the Lord, and spoke about him to all
those looking for redemption in Jerusalem.
Luke 2:39 And when they finished all the things according
to the law of Lord, they returned into
the Galilee, into the city of themselves, Nazareth.
Luke 2:40 The and little child grew, and was strengthened
in spirit being filled with wisdom; and
favor of God was on it.
Luke 2:41 And went the parents of him every year to
Jerusalem of the feast of the passover.
Luke 2:42 And when he was years twelve, having gone up of
them to Jerusalem according to the
custom of the feast;
Luke 2:43 and having ended the days, in the to return
them, remained Jesus the boy in Jerusalem;
and not knew Joseph and the mother of him.
Luke 2:44 Having supposed and him in the company to be,
they went of a day a journey, and they
sought him among the kinsmen and the acquaintances.
Luke 2:45 And not finding, they returned to Jerusalem,
seeking him.
Luke 2:46 And it happened, after days three they found
him in the temple sitting in middle of the
teachers, and hearing of them, and asking them.
Luke 2:47 Were amazed and all those hearing him, upon the
understanding and the answers of him.
Luke 2:48 And seeing him, they were amazed; and to him
the mother of him said: O child, why
hast thou done to us thus? lo, the father of thee and I
being in distress have sought thee.
Luke 2:49 And he said to them: Why for did you seek me?
not know you, that in the of the father of
me must to be me?
Luke 2:50 And they not understood the word, which he
spoke to them.
Luke 2:51 And he went down with them, and came into
Nazareth; and was being subject to them.
And the mother of him treasured all the words these in
the heart of herself.
Luke 2:52 And Jesus advanced in wisdom, and in vigor, and
in favor with God and men.
Diaglott, Luke 3
Luke 3:1 In year now fifteenth of the government of
Tiberius Caesar, being governor Pontius
Pilate of the Judea, and being tetrarch of the Galilee
Herod, Philip and the brother of him being
tetrarch of the Ituria and Trachonitis region, and
Lysanias of the Abilene being tetrarch,
Luke 3:2 under high-priests Annas and Caiaphas, came a
word of God to John, the of Zacharias
son, in the desert.
Luke 3:3 And he went into all the country about the
Jordan, preaching a dipping of reformation into
a forgiveness of sins;
Luke 3:4 as it is written in a book of words of Esaias
the prophet, saying: A voice crying in the
desert; Make you ready the way of a Lord, straight make
you the beaten tracks of him.
Luke 3:5 Every ravine shall be filled up, and every
mountain and hill shall be made low; and shall
be the crooked into straight; and the rough into ways
smooth;
Luke 3:6 and shall see all flesh the salvation of the
God.
Luke 3:7 He said then to those coming out of crowds to be
dipped by him: O broods of venomous
serpents, who pointed out to you to flee from the coming
wrath?
Luke 3:8 Bring forth then fruits worthy of the
reformation; and not you should begin to say in
yourselves: A father we have the Abraham. I say for to
you, that is able the God out of the stones of
these to rise up children to the Abraham.
Luke 3:9 Now and even the axe to the root of the trees is
placed; every therefore tree not bearing
fruit good, is cut down, and into the fire is cast.
Luke 3:10 And asked him the crowds, saying: What then
should we do?
Luke 3:11 Answering and he says to them: He having two
tunics, let him share with the not having;
and he having meats, in like manner let him do.
Luke 3:12 Came and also tax-gathers to be dipped, and
said to him: O teacher, what should we do?
Luke 3:13 He said to them: Nothing more from that having
been appointed to you collect you.
Luke 3:14 Asked and him also soldiers, saying: And we
what should we do? And he said to them:
No one may you extort from, neither may you accuse
wrongfully; and be you content with the
wages of you.
Luke 3:15 Expecting and of the people, and reasoning all
in the hearts of them about the John,
whether he were the Anointed,
Luke 3:16 answered the John to all saying: I indeed in
water dip you; comes but the mightier of me,
of whom not I am worthy to loose the strap of the sandals
of him; he you will dip in spirit holy and
fire.
Luke 3:17 Of whom the winnowing shovel in the hand of
him, and he will thoroughly cleanse the
floor of him; and he will gather the wheat into the
storehouse of himself, the but chaff he will burn
up in fire inextinguishable.
Luke 3:18 Many indeed then also other things exhorting he
preached glad tidings the people.
Luke 3:19 The but Herod the tetrarch, being reproved by
him about Herodias of the wife of the
brother of him, and about all of which had done evils the
Herod,
Luke 3:20 added also this to all, and shut up the John in
the prison.
Luke 3:21 It occurred and in the to have been dipped all
the people, and Jesus having been dipped
and praying, to have been opened the heaven,
Luke 3:22 and to descend the spirit the holy in a bodily
form, like a dove, upon him, and a voice
out of heaven to have come saying Thou art the son of me
the beloved in thee I delight.
Luke 3:23 And he was the Jesus about years thirty,
beginning, being, as was allowed, a son of
Joseph, of the Heli,
Luke 3:24 of the Matthat, of the Levi, of the Melchi, of
the Janna, of the Joseph,
Luke 3:25 of the Mattathias, of the Amos, of the Naoum,
of the Esli, of the Naggai,
Luke 3:26 of the Maath, of the Mattathias, of the Semei,
of the Joseph, of the Juda,
Luke 3:27 of the Joanna, of the Rhesa, of the Zorobabel,
of the Salathiel, of the Neri,
Luke 3:28 of the Melchi, of the Addi, of the Cosam, of
the Elmodam, of the Er,
Luke 3:29 of the Jose, of the Eliezer, of the Jorem, of
the Matthat, of the Levi,
Luke 3:30 of the Simon, of the Juda, of the Joseph, of
the Jonan, of the Eliakim,
Luke 3:31 of the Melea, of the Mainan, of the Mattatha,
of the Nathan, of the David,
Luke 3:32 of the Jesse, of the Obed, of the Booz, of the
Salmon, of the Naasson,
Luke 3:33 of the Aminadab, of the Aram, of the Esrom, of
the Phares, of the Juda,
Luke 3:34 of the Jacob, of the Isaac, of the Abraham, of
the Thara, of the Nachor,
Luke 3:35 of the Serouch, of the Ragau, of the Phalec, of
the Eber, of the Sala,
Luke 3:36 of the Cainan, of the Arphaxad, of the Sem, of
the Noah, of the Lamech,
Luke 3:37 of the Mathusala, of the Enoch, of the Jared,
of the Malaleel, of the Cainan,
Luke 3:38 of the Enos, of the Seth, of the Adam, of the
God.
Diaglott, Luke 4
Luke 4:1 Jesus and spirit of holy full returned from the
Jordan; and was led about by the spirit into
the desert,
Luke 4:2 days forty being tempted by the accuser. And not
he ate nothing in the days those; and
being ended of them, afterwards he was hungry.
Luke 4:3 And said to him the accuser: If a son thou art
of the God, say to the stone this, that it may
become a loaf.
Luke 4:4 And answered Jesus to him, saying: It is
written: That not on bread alone shall live the
man, but on every word of God.
Luke 4:5 And having led up him the accuser into mountain
high, he showed to him all the kingdom
of the habitable in a moment of time.
Luke 4:6 And said to him the accuser: To thee I will give
the authority this all, and the glory of
them; that to me it has been prepared, and to whoever I
will, I give her;
Luke 4:7 thou then if thou wilt do homage before me,
shall be to thee all.
Luke 4:8 And answering to him said the Jesus: It is
written: Thou shalt worship a Lord the God of
thee, and to him alone thou shalt render service.
Luke 4:9 And he brought him to Jerusalem, and placed him
on the wing of the temple; and said to
him: If a son thou art of the God, cast thyself from this
place down.
Luke 4:10 It is written for: That to the messengers of
himself he will give charge concerning thee,
of the to guard thee;
Luke 4:11 and that on hands they shall bear thee, lest
thou shouldst strike against a stone the foot of
thee.
Luke 4:12 And answering said to him the Jesus: That it is
said: Not thou shalt tempt a Lord the God
of thee.
Luke 4:13 And having ended every temptation the accuser,
departed from him for a season.
Luke 4:14 And returned the Jesus in the power of the
spirit into the Galilee; and a report went out
through whole the surrounding region about him.
Luke 4:15 And he taught in the synagogues of them, being
glorified by all.
Luke 4:16 And he came into the Nazareth, where he was
having been brought up; and entered,
according to the custom to him in the day of the
sabbaths, into the synagogue; and stood up to read.
Luke 4:17 And was delivered to him a roll of Esaias the
prophet; and having unrolled the roll, he
found the place, where it was having been written:
Luke 4:18 A spirit of a Lord upon me; of which on account
of he has anointed me to publish glad
tidings to poor ones, he has sent me to publish to
captives a deliverance, and to build ones recovery
of sight, to sent away those having been crushed in
freedom,
Luke 4:19 to publish a year of a Lord acceptable.
Luke 4:20 And having rolled up the roll, having given
back to the attendant, he sat down; and of all
in the synagogue the eyes were looking steadily to him.
Luke 4:21 He began and to say to them: That to-day is
fulfilled that writing this in to the ears of
you.
Luke 4:22 And all bore testimony to him, and wondered at
the words of the graciousness, those
proceeding out of the mouth of him, and said: Not this is
the son of Joseph?
Luke 4:23 And he said to them: Surely you will say to me
the illustration this: Physician, heal
thyself; what things we have heard having been done in
Capernaum, do thou also here in the
country of thee.
Luke 4:24 He said and: Indeed I say to you, that no one a
prophet acceptable is in the country of
himself.
Luke 4:25 In truth but I say to you, many widows were in
the days of Elias in the Israel, when was
shut up the heaven for years three and months six, so
that came a famine great over all the land;
Luke 4:26 and to no one of them was sent Elias, if not
into Sarepta of the Sidon to a woman a
widow.
Luke 4:27 And many lepers were in of Elisha the prophet
in the Israel; and no one of them were
cleansed, if not Naaman the Syrian.
Luke 4:28 And they were filled all of wrath in the
synagogue, having heard these things.
Luke 4:29 And rising up they cast out him outside of the
city; and they led him even to a brow of
the mountain, on which the city of them was built, so as
to cast down him;
Luke 4:30 he but passing through midst of them, went
away.
Luke 4:31 And he came down into Capernaum, a city of the
Galilee; and he was teaching them in
the sabbaths.
Luke 4:32 And they were astonished on the teaching of
him; for with authority was the word of
him.
Luke 4:33 And in the synagogue was a man having a spirit
of a demon unclean, and he cried out
with a voice loud,
Luke 4:34 saying: Ah, what to us and to thee, Jesus O
Nazarene? comest thou to destroy us; I know
thee who thou art, the holy of the God.
Luke 4:35 And rebuked him the Jesus, saying: Be silent,
and come out out of him. And having
thrown him the demon into midst, came out of him, nothing
hurting him.
Luke 4:36 And came amazement on all; and talked to one
another, saying: What the word this, for
with authority and power he commands the unclean spirits,
and they come out?
Luke 4:37 And went forth a report concerning him into
every place of the country around.
Luke 4:38 Having risen up and out of the synagogue, he
entered into the house of Simon; mother-
in-law and of the Simon was seized with fever great; and
they asked him about her.
Luke 4:39 And standing above her, he rebuked the fever;
and it left her. Forthwith and rising up she
served them.
Luke 4:40 Setting and of the sun, all as many as had
being afflicted with disease various, brought
them to him; he and one by one separately of them the
hands having placed, he healed them.
Luke 4:41 Came out and also demons from many, crying out
and saying: That thou art the son of
the God. And rebuking not he permitted them to say, that
they knew the Anointed him to be.
Luke 4:42 Being come and day, coming out he went into a
desert place; and the crowds sought
him, and came to him, and urged him not to depart from
them.
Luke 4:43 He but said to them: That also to the other
cities to publish glad tidings me must the
kingdom of the God; because for this I have been sent
forth.
Luke 4:44 And he was preaching in the synagogue of
Galilee.
Diaglott, Luke 5
Luke 5:1 It happened but in to the the crowd to press him
of the to hear the word of the God, and
he was standing by the lake Gennesaret;
Luke 5:2 and he saw two ships standing by the lake; the
but fisherman having gone from them,
were washing the nets.
Luke 5:3 Entering and into one of the ships, which was of
the Simon; he asked him from the land to
put off a little; and sitting down he taught out of the
ship the crowds.
Luke 5:4 When and he ceased speaking, he said to the
Simon: Put out into the deep, and let down
the nets of you for a draught.
Luke 5:5 And answering the Simon said to him: O master,
through whole of the night having
toiled, nothing we have taken; at but the word of thee I
will let down the net.
Luke 5:6 And this having done, they enclosed a multitude
of fishes great; was rending and the net
of them.
Luke 5:7 And they beckoned to the partners of those in
the other ship, of the coming to help them;
and they came, and filled both the ships, so as to sink
them.
Luke 5:8 Seeing and Simon Peter, fell down to the knees
to the Jesus, saying: Depart from me, for a
man a sinner I am, O lord.
Luke 5:9 Amazement for seized him and all those with him,
at the draught of the fishes, which they
had taken.
Luke 5:10 In like manner and also James and John, sons of
Zebedee, who were partners with the
Simon. And said to the Simon the Jesus: Not fear; from of
the now men thou will be catching.
Luke 5:11 And having brought the ships to the land,
having left all, they followed him.
Luke 5:12 And it happened in to the to be him in one of
the cities, and lo, a man full of leprosy;
and seeing the Jesus, having fallen on face, entreated
him saying: O lord, if thou wilt, thou art able
me to cleanse.
Luke 5:13 And stretching out the hand, he touched him,
saying: I will, be thou cleansed. And
immediately the leprosy departed from him.
Luke 5:14 And he commanded him no one to tell: but going
show thyself to the priest, and offer on
account of the cleansing of thee, as enjoined Moses, for
a witness to them.
Luke 5:15 Spread abroad but more the word concerning him;
and came together crowds great to
hear, and to be healed by him from the weakness of them;
Luke 5:16 He but was retiring in the deserts, and
praying.
Luke 5:17 And it happened in one of the days, and he was
teaching; and were sitting Pharisees and
teachers of the law, they were having come out of all
villages of the Galilee and Judea, and
Jerusalem; and power of Lord was into the to heal them.
Luke 5:18 And lo, men bringing on a couch a man, who was
having been palsied; and sought him
to bring in, and to place in presence of him.
Luke 5:19 And not finding how they might bring in him,
through the crowd, having gone up to the
roof, through the tiles they let down him with the little
bed into the midst in presence of the Jesus.
Luke 5:20 And seeing the faith of them, he said: O man,
have been forgiven to thee the sins of thee.
Luke 5:21 And began to reason the scribes and the
Pharisees, saying: Who is this who speaks
blasphemies? who is able to forgive sins, if not alone
the God?
Luke 5:22 Knowing but the Jesus the reasonings of them,
answering said to them: Why do you
reason in the hearts of you?
Luke 5:23 Which is easier to say: Have been forgiven to
thee the sins of thee? or to to say: Arise
and walk?
Luke 5:24 That but you may know, that authority has the
son of the man on the earth to forgive
sins, (he said to the having been palsied:) To thee I
say: Arise, and having taken up the little bed of
thee, go into the house of thee.
Luke 5:25 And instantly arising in presence of them,
having taken up on which he had been laid,
went into the house of himself, glorifying the God.
Luke 5:26 And amazement too all, and they glorified the
God; and were filled of fear; saying: That
we have seen wonderful things to-day.
Luke 5:27 And after these he went out, and saw publican
with a name Levi, sitting at the customhouse;
and he said to him: Follow me.
Luke 5:28 And forsaking all rising up he followed him.
Luke 5:29 And made a feast great Levi to him in the house
of himself; and was a crowd of
publicans great, and of others, who were with them
reclining.
Luke 5:30 And murmured the scribes of them and the
Pharisees to the disciples of him, saying:
Why with the publicans and sinners do you eat and drink?
Luke 5:31 And answering the Jesus said to them: No need
have those being in health of a
physician, but those sick being;
Luke 5:32 not I have come to call just (ones), but
sinners to reformation.
Luke 5:33 They and said to him: Why the disciples of John
fast often, and prayers make, in like
manner and those of the Pharisees; those but to thee eat
and drink?
Luke 5:34 He said to them: Not you are able the sons of
the bridal-chamber, in which the
bridegroom with them is, to make to fast?
Luke 5:35 Will come but days, and when may be taken from
them the bridegroom, then they will
fast in those the days.
Luke 5:36 He spoke and also a parable to them: That no
one a patch of a mantle new sews to a
mantle old; if nut not, and the new it rends and the old
not agrees a patch that from the new.
Luke 5:37 And no one puts wine new into skins old; if but
not, will burst the new wine the skins,
and he will be split, and the skins will be destroyed;
Luke 5:38 but wine new into skins new requires to be put;
and both are preserved.
Luke 5:39 And no one having drink old, immediately
desires new; he says for: The old better is.
Diaglott, Luke 6
Luke 6:1 It happened and in sabbath second-first to pass
him through the grain-fields; and plucked
the disciples of him the ears of grain, and ate, rubbing
the hands.
Luke 6:2 Some and of the Pharisees said to them: Why do
you, which not it is lawful to do in the
sabbath?
Luke 6:3 And answering to them said the Jesus: Not even
this have you read, what did David, when
he was hungry he and those with him being?
Luke 6:4 how he entered into the house of the God, and
the loaves of the presence he took, and ate,
and gave also to those with him; which not it is lawful to
eat, if not alone the priests?
Luke 6:5 And he said to them: That a lord is the son of
the man also of the sabbath.
Luke 6:6 It happened and also in another sabbath to enter
him into the synagogue, and to teach;
and was there a man, and the hand of him the right was
withered.
Luke 6:7 Watched and him the scribes and the Pharisees if
in the sabbath he will heal, so that they
might find an accusation of him.
Luke 6:8 He but knew the purposes of them, and said to
the man the withered having the hand:
Arise and stand into the midst. He and having arisen
stood.
Luke 6:9 Said then the Jesus to them: I will ask you:
What is it lawful to the sabbath? to do good or
to do evil? a life to save, or to kill?
Luke 6:10 And looking around on all them, he said to him:
Stretch out the hand of thee. He and did;
and was restored the hand of him as the other.
Luke 6:11 They and were filled madness, and they talked
to one another, what they should do to the
Jesus.
Luke 6:12 It came to pass and in the days those, he went
out into the mountain to pray; and was
passing the night in the place of prayer of the God.
Luke 6:13 And when it came day, he called to the
disciples of himself; and having chosen from
them twelve, whom also apostles he named;
Luke 6:14 (Simon, whom also he named Peter, and Andrew
the brother of him, James and John,
Philip and Bartholomew,
Luke 6:15 Matthew and Thomas, James the of the Alpheus,
and Simon the being called Zelotes,
Luke 6:16 Judas of James and Judas Iscariot, who also
became a traitor);
Luke 6:17 and descending with them, he stood on a place
level, and a crowd of disciples of him,
and a multitude great of the people from all of the
Judea, and Jerusalem, and of the sea-coast of
Tyre and Sidon, who came to hear him, and to be healed
from the diseases of themselves;
Luke 6:18 and those being troubled from spirits unclean;
and they were healed.
Luke 6:19 And all the crowd sought to touch him; for a
power from him went out, and healed all.
Luke 6:20 And he having lifted up the eyes of himself on
the disciples of himself, he said: Blessed
the poor; for yours is the kingdom of the God.
Luke 6:21 Blessed the hungering now; for you shall be
satisfied. Blessed the weeping now; for you
shall laugh.
Luke 6:22 Blessed are you, when may hate you the men, and
when they may separate you, and they
may revile, and may cast out the name of you as evil, on
account of the son of the man.
Luke 6:23 Rejoice you in that the day, and leap you for
joy; lo for, the reward of you great in the
heaven; according to these for did to the prophets the
fathers of them.
Luke 6:24 But woe to you the rich; for you have in full
the comfort of you.
Luke 6:25 Woe to you, those having been filled; for you
shall hunger. Woe to you, those laughing
now; for you shall mourn and you shall weep.
Luke 6:26 Woe, when well you may speak the men; according
to these for did to the false-prophets
the fathers of them.
Luke 6:27 But to you I say to those hearing: Love you the
enemies of you; good do you to those
hating you;
Luke 6:28 bless you those cursing you; pray you for those
traducing you.
Luke 6:29 To the striking thee on the creek, offer also
the other; and from the taking of thee the
mantle, also the tunic not thou mayest hinder.
Luke 6:30 To all and those asking thee give thou; and
from the taking what is thine, not demand
back.
Luke 6:31 And all you wish, that may do to you the men,
also you do you to them in like manner.
Luke 6:32 And if you love those loving you, what to you
thanks is it? and for sinners those loving
them love.
Luke 6:33 And if you should do good those doing good you,
what to you thanks is it? also for the
sinners the same do.
Luke 6:34 And if you should lend from whom you hope to
receive, what to you thanks is it? also
for the sinners to sinners lead, that they may receive
the like things.
Luke 6:35 But love you the enemies of you, and do you
good and lend you nothing departing; and
shall be the reward of you great, and you shall be sons
of highest; for he kind is to the unthankful
and evil.
Luke 6:36 Be you therefore compassionate, even as also
the Father of you compassionate is.
Luke 6:37 And not judge you, and not not you may be
judged; not condemn you, and not not you
may be condemned; release you, and you shall be released.
Luke 6:38 Give you, and it shall be given to you; measure
good having been pressed down and
having been shaken and running over shall be given into
the bosom of you; by the for same
measure, with which you measure, it shall be measured
again to you.
Luke 6:39 He spoke and a parable to them: Not is able a
blind blind to lead? not both into a pit will
fall?
Luke 6:40 Not is a disciple over the teacher of himself;
having been fully qualified but every one
shall be as the teacher of him.
Luke 6:41 Why and seest thou the splinter that in the eye
of the brother of thee, the but beam that in
thine own eye not perceivest?
Luke 6:42 or how art thou able to say to the brother of
thee: O brother, allow me, I can cast out the
splinter that in the eye of thee; thyself the in the eye
of thee beam not beholding? O hypocrite, cast
out first the beam out of the eye of thee, and then thou
wilt see clearly to cast out the splinter that in
the eye of the brother of thee.
Luke 6:43 Not for is a tree good, bearing fruit corrupt;
nor a tree corrupt, bearing fruit good.
Luke 6:44 Every for tree from the own fruit is know; not
fore from thorns do they gather figs, nor
from a bramble do they pick a cluster of grapes.
Luke 6:45 The good man out of the good treasure of the
heart of himself brings forth the good; and
the evil man out of the evil treasure of the heart of
himself brings forth the evil; out of for the
fulness of the heart speaks the mouth of him.
Luke 6:46 Why and me do you call, O lord, O lord; and not
do what I say?
Luke 6:47 All the coming to me, and hearing of me the
words, and doing them, I will show to you,
to whom he is like.
Luke 6:48 Like he is to a man building a house, who dug and
went deep, and laid a foundation on
the rock; of a flood and having come, dashed against the
stream the house that, and not was able to
shake her; it was founded for upon the rock.
Luke 6:49 He but having heard, and not having done, like
he is to a man having built a house on the
earth without a foundation; to which dashed against the
stream; and immediately it feel, and
became the ruin of the house that great.
Diaglott, Luke 7
Luke 7:1 When and he had ended all the words of him in
the ears of the people, he entered into
Capernaum.
Luke 7:2 Of a centurion and certain slave sick being, was
about to die, who was to him valuable.
Luke 7:3 Having heard about the Jesus, he sent to him
elders of the Jews, asking him, that coming
he would save the slave of himself.
Luke 7:4 They and having come to the Jesus, they besought
him earnestly, saying: That worthy he
is, for whom thou wilt confer this;
Luke 7:5 he loves for the nation of us, and the synagogue
he built for us.
Luke 7:6 The and Jesus went with them. Already and of him
not far being distant from the house,
sent to him the centurion friends, saying to him: O sir,
not be thou troubled; not for I am worthy,
that under the roof of me thou shouldst enter;
Luke 7:7 therefore not even myself I deemed fit to thee
to come; but speak a word, and will be
healed the boy of me.
Luke 7:8 Even for I am a man am under authority being
set, having under myself soldiers; and I say
to this: Go, and he goes; and to another: Come, and he comes;
and to the slave of me: Do this, and
he does.
Luke 7:9 Hearing and these the Jesus, admired him; and
turning, to the following him crowd he
said: I say to you, not even in the Israel so great faith
I have found.
Luke 7:10 And having returned those having been sent into
the house, they found the being sick
slave being well.
Luke 7:11 And it happened in the next, he was going to a
city being called Nain; and were going
with him the disciples of him many and a crowd great.
Luke 7:12 As and he drew near to the gate of the city,
and lo, was being carried out a dead man, a
son only born to the mother of himself, and she a widow;
and a crowd of the city great was with
her.
Luke 7:13 And seeing her the Lord, he had compassion of
her, and said to her: Not weep.
Luke 7:14 And coming up he touched the bier; and those
and bearing stood still. And he said: O
young man, to thee I say, rise.
Luke 7:15 And sat up dead, and began to speak; and he
gave him to the mother of him.
Luke 7:16 Seized and a fear all, and they glorified the
God, saying: That a prophet great has risen
among us, and that has visited the God the people of
himself.
Luke 7:17 And went out the word this in whole the Judea
concerning him, and in all the
surrounding country.
Luke 7:18 And told John the disciple of him about all
these.
Luke 7:19 And having called two certain of the disciples
of himself the John, sent to the Jesus,
saying: Thou art the coming one, or another are we to
look for?
Luke 7:20 Having come and to him the men they said: John
the dipper has sent us to thee, saying:
Thou art the coming one, or another are we to look for?
Luke 7:21 In this and the hour he delivered many from
diseases and plagues and spirits evil, and to
blind ones many he gave the to see.
Luke 7:22 And answering the Jesus said to them: Going
away relate to John what you have seen
and heard; that blind ones see again, lame ones are
walking about, lepers are cleansed, deaf ones
are hearing, dead ones are raised up, poor ones are
addressed with glad tidings;
Luke 7:23 and blessed is, whoever not may be stumbled in
me.
Luke 7:24 Having departed and the messengers of John, he
began to say to the crowds concerning
John: What have you come out into the desert to see? a
reed by wind being shaken?
Luke 7:25 But what have you come out to see? a man in
soft garments having been clothed? Lo,
those in clothing showy and in luxury living in the royal
places are.
Luke 7:26 But what have you come out to see? a prophet?
Yes I say to you, and much more of a
prophet?
Luke 7:27 This is, concerning whom it is written: Lo, I
send the messenger of me before face of
thee, who shall prepare the way of thee in presence of
thee.
Luke 7:28 I say for to you; a greater among offspring of
women prophet of John the dipper not is;
the but less in the kingdom of the God, greater of him
is.
Luke 7:29 And all the people having heard, and the
tax-gatherers, justified the God, having been
dipped the dipping of John.
Luke 7:30 The but Pharisees and the lawyers the purpose
of the God set aside for themselves, not
having been dipped by him.
Luke 7:31 To what then shall I compare the men of the
generation this? and to what are they like?
Luke 7:32 Like they are boys those in a market sitting,
and calling to one another, and saying: We
have played the flute for you and not you have danced; we
have mourned for you, and not you have
wept.
Luke 7:33 Has come for John the dipper, neither bread
eating, nor wine drinking; and you say: A
demon he has.
Luke 7:34 Has come the son of the man, eating and
drinking; and you say: Lo, a man glutton and
wine-drinker, a friend of tax-gatherers and sinners.
Luke 7:35 And is justified the wisdom by the children of
herself all.
Luke 7:36 Asked and one him of the Pharisees, that he
might eat with him; and entering into the
house of the Pharisee, he reclined.
Luke 7:37 And lo, a woman in the city, who was a sinner,
knowing that he reclines in the house of
the Pharisee, having brought an alabaster box of balsam,
Luke 7:38 and standing behind at the feet of him,
weeping, she began to wet the feet of him with
the tears; and with the hairs of the head of herself
wiped, and kissed the feet of him, and anointed
with the balsam.
Luke 7:39 Seeing but the Pharisee that having called him,
spoke in himself, saying: This if he was a
prophet, would know, who and what the woman, who touches
him; that a sinner she is.
Luke 7:40 And answering the Jesus said to him: Simon, I
have to thee something to say. He and
says: O teacher, say.
Luke 7:41 Two debtors were to a creditor certain; the one
owed denarii five hundred, the and other
fifty.
Luke 7:42 Not having and of them to pay, both he forgive.
Which then of them, say more him will
love?
Luke 7:43 Answering and the Simon said: I suppose that to
whom the more he forgave. He and said
to him: Rightly thou hast judged.
Luke 7:44 And turning to the woman, to the Simon he said:
Seest thou this the woman? I came of
thee into the house; water for the feet of me not thou
gavest; she but with the tears she wet of me
the feet, and with the hairs of herself was wiped.
Luke 7:45 A kiss to me not thou gavest; she but from of
her came in, not has ceased kissing for me
the feet.
Luke 7:46 With oil the head of me not thou didst anoint;
she but with balsam anointed the feet of
me.
Luke 7:47 Therefore, I say to thee, have been forgiven
the sins of her the many, for that she loved
much; to whom but little is forgiven, little he loves.
Luke 7:48 He said and to her: Have been forgiven to thee
the sins.
Luke 7:49 And began those reclining with to say in
themselves: Who this is, who even sins
forgives?
Luke 7:50 He said and to the woman: The faith of thee has
saved thee; go in peace.
Diaglott, Luke 8
Luke 8:1 And it happened in the afterwards, also he
traveled through every city and village,
publishing and proclaiming the glad tidings the kingdom
of the God; and the twelve with him,
Luke 8:2 and women certain, who were having been healed
from spirits evil and infirmities; Mary
that being called Magdalene, from whom demons seven has
gone out,
Luke 8:3 and Joanna, a wife of Chuza a steward of Herod,
and Susanna, and others many, who
ministered to him from the possessions of them.
Luke 8:4 Was assembling and a crowd great, and of the
every city were coming to him, he said by
a parable:
Luke 8:5 Went out the sower of the sow the seed of
himself; and in the sowing it, this indeed fell by
the path; and it was trodden down, and the birds of the
heaven ate it.
Luke 8:6 And another fell on the rock; and having sprung
up it dried up, through the not to have
moisture.
Luke 8:7 And another fell in midst of the thorns; and
having sprung up with the thorns they
chocked it.
Luke 8:8 And another fell in the ground the good; and
having sprung up bore fruit a hundredfold.
These things having said, he cried: He having ears to
hear, let him hear.
Luke 8:9 Asked and him the disciples of him, saying what
may be the parable this.
Luke 8:10 He and said: To you it is given to know the
secrets of the kingdom of the God; to the but
others in parables; that seeing not they may see, and
hearing not they may understand.
Luke 8:11 Is now this the parable: The seed, is the word
of the God.
Luke 8:12 Those and by the path, are those hearing; then
comes the accuser, and takes away the
word from the heart of them, so that not having believed
they may be saved.
Luke 8:13 They and on the rock, who, when they may hear,
with joy receives the word; and these a
root not they have, who for a season will believe, and in
a season of temptation fall away.
Luke 8:14 That and into the thorns having fallen, these
are they having heard, and by anxious cares
and riches and pleasures of the life going forth are
choked, and not bear fruit to perfection.
Luke 8:15 That and in the ground, these are, who in heart
good and upright having heard the word,
retain, and bear fruit with perseverance.
Luke 8:16 No one and a lamp having lighted, covers him
with a vessel, or under a couch places; but
upon a lamp-stand places, that those entering may see the
light.
Luke 8:17 Not for is hidden, which not manifest will
become; nor stored away, which not will be
known and into light may come.
Luke 8:18 Take heed then, how you hear; who for ever may
have, it will be given to him; and
whoever not may have, even what he seems to have, will be
taken from him.
Luke 8:19 Came and to him the mother and the brothers of
him, and not was able to get near him
on account of the crowd.
Luke 8:20 And it was told to him, saying: The mother of
thee and the brothers of thee stand without
to see thee desiring.
Luke 8:21 He and answering said to them: Mother of me and
brothers of me these are, who the
word of the God hearing and doing.
Luke 8:22 And it happened in one of the days, and he he
went into a ship, and the disciples of him;
and said to them: We may pass over to the other side of
the lake; and they put off.
Luke 8:23 Sailing but of them, he fell asleep. And came
down a squall of wind on the lake, and
they were filling, and were in danger.
Luke 8:24 Coming to and they awoke him, saying: O master,
O master, we are perishing. He and
arising rebuked the wind and the raging of the water; and
they ceased, and there was a calm.
Luke 8:25 He said and to them: Where is the faith of you?
Fearing and they wondered, saying to
one another: Who then this is, that even to the winds he
gives a charge and to the water, and they
hearken to him?
Luke 8:26 And they sailed into the country of the
Gadarenes, which is over-against the Galilee.
Luke 8:27 Going out and to him on the land, met him a man
certain out of the city, who had
demons from times many, and a mantle not he put on, and
in a house not he remained, but in the
tombs.
Luke 8:28 Seeing and the Jesus, and crying out, he fell
down to him, and with a voice loud he said:
What to me and to thee, Jesus, O son of the God of the
highest? I beseech thee, not me thou mayest
torment.
Luke 8:29 (He had commanded for the spirit the unclean to
come out from the man; many for times
it had seized him; and he was bound with chains and
fetters, being guarded; and breaking the
bonds, he was driven by the demon into the deserts.)
Luke 8:30 Asked and him the Jesus, saying: What to thee
is a name? He and said: Legion; for
demons many had entered into him.
Luke 8:31 And he besought him, that not he would command
them into the abyss to go.
Luke 8:32 Was and there a herd of swine many feeding in
the mountain; and they besought him,
that he would permit them into them to enter. And he
permitted them.
Luke 8:33 Having gone out and the demons from the man,
they entered into the swine; and rushed
the herd down the precipice into the lake, and were
chocked.
Luke 8:34 Seeing and those feeding that having been done,
fled and reported in the city and in the
villages.
Luke 8:35 They came out and to see that having been done;
and came to the Jesus, and found
sitting the man, from whom the demons had gone out,
having been clothed and being of sane mind,
at the feet of the Jesus; and they were afraid.
Luke 8:36 Reported and to them and those having seen, how
was saved he having been demonized.
Luke 8:37 And asked him whole the multitude of the
surrounding region of the Gadarenes, to go
from them; for with a fear great they were seized. He and
having gone into the ship, returned.
Luke 8:38 Begged and of him the man, from whom had gone
out the demons, to be with him. Sent
away but him the Jesus, saying:
Luke 8:39 Return to the house of thee, and relate, how
much has done to thee the God. And he
went away, through whole the city publishing, how much
had done to him the Jesus.
Luke 8:40 It happened and in the to return the Jesus,
gladly received him the crowd; they were for
all waiting for him.
Luke 8:41 And lo, came a man, to whom a name Jairus, and
he a ruler of the synagogue was; and
falling at the feet of the Jesus, besought him to come
into the house of himself;
Luke 8:42 for a daughter only was to him about years
twelve, and she was dying. In and to the to
go him, the crowds pressed him.
Luke 8:43 And a woman being in a flow of blood from years
twelve, who with physicians having
expended whole the living, not had strength by any one to
be cured;
Luke 8:44 coming behind, touched the tuft of the mantle
of him; and immediately stopped the flow
of the blood of her.
Luke 8:45 And said the Jesus: Who the having touched me?
Denying and all, said the Peter and
those with him: O master, the crowds press on thee and
crowd; and sayest thou: Who the having
touched me?
Luke 8:46 The and Jesus said: Touched me some one; I for
know a power went out from me.
Luke 8:47 Seeing and the woman, that not she was
unnoticed trembling came, and falling down to
him, through what cause she touched him, related to him
in presence of all of the people, and how
she was cured immediately.
Luke 8:48 He and said to her: Take courage, O daughter;
the faith of thee has saved thee; go in
peace.
Luke 8:49 While of him speaking, comes some one from of
the synagogue-ruler’s, saying to him:
That is dead the daughter of thee; not trouble thou the
teacher.
Luke 8:50 The but Jesus having heard, answered him,
saying: Not fear; only believe you, and she
shall be saved.
Luke 8:51 Coming and in to the house, not he suffered to
enter no one, except Peter and John and
James, and the father of the child and the mother.
Luke 8:52 Was weeping and all, and lamenting her. He but
said: Not weep you; not she is dead,
but sleeps.
Luke 8:53 And they derided him, knowing that she was
dead.
Luke 8:54 He but having put out all, and having grasped
the hand of her, called out, saying: The
child, arise.
Luke 8:55 And returned the breath of her, and she stood
up immediately. And he commanded to
her to be given to eat.
Luke 8:56 And were astonished the parents of her. He but
charged them no one to tell that having
been done.
Diaglott, Luke 9
Luke 9:1 Having called together and the twelve, he gave
to them power and authority over all the
demons, and diseases to cure.
Luke 9:2 And he sent them to publish the kingdom of the
God, and to heal those being sick.
Luke 9:3 And said to them: Nothing take you for the
journey, neither a staff, nor a bag, nor bread,
nor silver; nor each two coats to have.
Luke 9:4 And into whatever house you may enter, there
remain, and thence depart.
Luke 9:5 And whoever not may receive you, coming out from
the city that, even the dust from the
feet of you shake off, for a testimony against them.
Luke 9:6 Coming forth and they traveled through the
villages, publishing glad tidings and healing
everywhere.
Luke 9:7 Heard and Herod the tetrarch that being done by
him all; and he was perplexed, because
the to be said by some, that John has been raised out of
dead;
Luke 9:8 by some and, that Elias had appeared; others
and, that a prophet one of the ancients has
stood up.
Luke 9:9 And said Herod: John I beheaded; who but is
this, concerning whom I hear such things?
And he sought to see him.
Luke 9:10 And having returned the apostles related to him
what things they had done; and taking
them he withdrew by himself into a place desert of a city
being called Bethsaida.
Luke 9:11 The and crowds having heard, they followed him.
And having received them, he spake
to them concerning the kingdom of the God, and those need
having of healing, he cured.
Luke 9:12 The now day began to decline; coming and the
twelve, said to him: Dismiss the crowd,
that having gone into the surrounding villages and the
farms, they may lodge, and find provisions;
for here in a desert place we are.
Luke 9:13 He said but to them: Give to them you to eat.
They and said: Not are to us more then five
loaves, and fishes two, if not going we may buy for all
the people this food.
Luke 9:14 They were for about men five thousand. He said
and to the disciples of himself: Make
recline them in companies each fifty.
Luke 9:15 And they did so, and they made recline all.
Luke 9:16 Taking and the five loaves and the two fishes,
looking up to the heaven, he blessed them;
and broke and gave to the disciples, to set before the
crowd.
Luke 9:17 And they ate, and were satisfied all; and was
taken up that having been left to them of
fragments, baskets twelve.
Luke 9:18 And it happened in the to be him praying in
private, came to him the disciples; and he
asked them, saying: Who me say the crowd to be?
Luke 9:19 They and answering, said: John the dipper;
others but, Elias, others and, that a prophet
one of the ancients has stood up.
Luke 9:20 He said and to them: You but who me say you to
be? Answering and the Peter said: The
Anointed of the God.
Luke 9:21 He and having strictly charged them, commanded
to no one to tell this,
Luke 9:22 saying: That must the son of the man many
things to suffer, and to be rejected by the
elders and high-priests and scribes and to be killed, and
the third day to be raised.
Luke 9:23 He said and to all: If any one wishes after me
to come, let him deny himself, and let him
bear the cross of himself every day, and follow me.
Luke 9:24 Who for ever may wish the life of himself to
save, shall lose her; who but ever may lose
the life of himself on account of me, he shall save her.
Luke 9:25 What for is profited a man having won the world
whole, himself and having lost, or
having forfeited?
Luke 9:26 Who for ever may be ashamed me and the my
words, this the son of the man will be
ashamed, when he may come in the glory of himself, and of
the Father, and of the holy messengers.
Luke 9:27 I say but to you truly, are some of those here
standing, who not not shall taste of death,
till they may see the royal majesty of the God.
Luke 9:28 It happened and after the words these, about
days eight, and having taken Peter and
John and James, he went up into to mountain to pray.
Luke 9:29 And it occurred, in the to pray him, the form
of the face of him, different, and the
raiment of him whiteness flashing forth.
Luke 9:30 And lo, men two were talking with him, who were
Moses and Elias;
Luke 9:31 they appearing in glory, spoke of the departure
of him, which he was about to fulfil in
Jerusalem.
Luke 9:32 The but Peter and those with him were having
been heavy with sleep. Having awakened
but they saw the glory of him, and the two men those
standing with him.
Luke 9:33 And it happened in the to depart them from him,
said the Peter to the Jesus: O master,
good it is us here to be; and we may make tents three,
one for thee and one for Moses, and one for
Elias; not knowing what he says.
Luke 9:34 These and of him saying, came a cloud, and
overshadowed them, they feared and in the
those to enter into the cloud.
Luke 9:35 And a voice came out of the cloud, saying: This
is the son of me the beloved; him hear
you.
Luke 9:36 And in the to have been the voice, was found
the Jesus alone. And they were silent, and
to no one told in those the days nothing of what they had
seen.
Luke 9:37 I t happened and in the next day, having come
down them from the mountain, met him a
crowd great.
Luke 9:38 And lo, a man from the crowd cried loudly,
saying: O teacher, I pray thee, to look on the
son of me, for only-born he is to me;
Luke 9:39 and lo, a spirit seizes him, and suddenly he
cries out, and convulses him with foam, and
hardly departs from him, bruising him.
Luke 9:40 And i besought the disciples of thee, that they
might expel it; and not they were able.
Luke 9:41 Answering and the Jesus said: O generation
without faith and having been perverted; till
when shall I be with you, and bear with you? Lead the son
of thee here.
Luke 9:42 While and coming to him, dashed down him the
demon, and violently convulsed.
Rebuked and the Jesus the spirit the unclean, and healed
the child, and delivered him to the father
of him.
Luke 9:43 Were amazed and all at the majesty of the God.
All and were wondering on all which did
the Jesus, he said to the disciples of himself:
Luke 9:44 Place you into the ears of you the words these;
the for son of the man is about to be
delivered into hands of men.
Luke 9:45 They but understood not the word this, and it
was having been veiled from them, that not
they might perceive it; and they feared to ask him
concerning the word this.
Luke 9:46 Arose and a dispute among them, that, which
would be greater of them.
Luke 9:47 The Jesus perceiving the though of the heart of
them, having taken a little child, placed it
near himself, and said to them:
Luke 9:48 Whoever may receive this the little child in
the name of me, me receives; and whoever
me may receive, receives the having sent me. He for less
among all you being he shall be great.
Luke 9:49 Answering and the John said: O master, we saw
one in the name of thee casting out the
demons; and we forbade him, because not he follows with
us.
Luke 9:50 And said to him the Jesus: Not forbid you; who
for not is against you, for you is.
Luke 9:51 It came to pass and in the to be completed the
days of the withdrawing of him, and he
the face of himself firmly set of the to go to Jerusalem.
Luke 9:52 And he sent messengers before face of himself;
and having gone they entered into a
village of Samaritans, so as to prepare to him.
Luke 9:53 And not they received him, because the face of
him was going to Jerusalem.
Luke 9:54 Seeing and the disciples of him, James and
John, said: O Lord, wilt thou we speak fire to
come down from the heaven, and to consume them, as even
Elias did?
Luke 9:55 Turning and he rebuked them, and said: Not you
know, of what spirit are you?
Luke 9:56 And they went to another village.
Luke 9:57 It happened and going of them in the way, said
one to him: I will follow thee, whenever
thou mayest go, O master.
Luke 9:58 And said to him the Jesus: The foxes dens have,
and birds of the heaven roots; the but
son of the man not has, where the head he may rest.
Luke 9:59 He said and to another: Follow me. He but said:
O master, permit thou me having gone
first to bury the father of me.
Luke 9:60 Said and to him the Jesus: Leave the dead ones
to bury the of themselves dead ones;
thou and having gone publish the kingdom of the God.
Luke 9:61 Said and also another I will follow thee, O
master; first but permit thou me to bid
farewell to those in the house of me.
Luke 9:62 Said but to him the Jesus: No one having put
the hand of himself on a plough, and
looking for the things behind, well-disposed is for the
kingdom of the God.
Diaglott, Luke 10
Luke 10:1 After but these things appointed the Lord also
others seventy, and sent them each two
before face of himself into every city and place, where
was about he to go.
Luke 10:2 He said then to them: The indeed harvest great,
the but laborers few; implore therefore
the lord of the harvest, that he would send out laborers
into the harvest of himself.
Luke 10:3 Go you; lo, I send you as lambs in midst of
wolves.
Luke 10:4 Not carry you a purse, nor a bag nor sandals;
and no one by the way salute.
Luke 10:5 Into what and ever house you may enter, first
you say: Peace to the house this.
Luke 10:6 And if may be there a son, of peace, shall rest
on him the peace of you; if but not, on you
it shall return.
Luke 10:7 In this and the house remain, eating and
drinking the things with them; worthy for the
laborer if the reward of himself is. Not go you from
house to house.
Luke 10:8 Also into what and ever city you may enter, and
they may receive you, eat you the things
being set before you,
Luke 10:9 and cure you those in her sick, and say you to
them: Has come nigh to you the kingdom
of the God.
Luke 10:10 Into what but ever city you may enter, and not
they may receive you, going out into the
wide places of her say you:
Luke 10:11 Even the dust, that cleaving to us from the
city of you, we wipe off for you; however
this know you, that has approached the kingdom of the
God.
Luke 10:12 I say to you, that for Sodom in the day that
more tolerable it will be than the city that.
Luke 10:13 Woe to thee, Chorazin, woe to thee, Bethsaida;
for if in Tyre and Sidon had been done
the miracles, those being done in you, long ago would in
sackcloth and ashes sitting they have
reformed.
Luke 10:14 But for Tyre and Sidon more tolerable it will
be in the judgment, than for you.
Luke 10:15 And thou, Capernaum, which even to the heaven
art being exalted, even to invisibility
down shalt be brought.
Luke 10:16 He hearing you, me hears; and he rejecting you
me rejects; he and me rejecting, rejects
the one sending me.
Luke 10:17 Having returned and the seventy with joy,
saying: O lord, and the demons are subject
to us in the name of thee.
Luke 10:18 He said and to them: I beheld the adversary as
lightning out of the heaven having
fallen.
Luke 10:19 Lo, I give to you the authority of the to
tread on serpents and scorpions, and on all the
power of the enemy; and nothing you not not may hurt.
Luke 10:20 But in this not rejoice, that the spirits to
you are subject; rejoice you but, that the names
of you are written in the heavens.
Luke 10:21 In this the hour exulted the spirit the Jesus,
and said: I praise thee, O father, O lord of
the heaven and the earth, that thou hast hid these things
from wise men and discerning men, and
thou hast revealed them to babes; yes, the Father, for
even so it was good in presence of thee.
Luke 10:22 All to me are given by the Father of me; and
no one knows, who is the son if not the
Father; and who is the Father, if not the son, and to
whom may be willing the son to reveal.
Luke 10:23 And turning to the disciples, privately he
said: Blessed the eyes, those seeing, what you
see.
Luke 10:24 I say for to you, that many prophets and kings
desired to see, what you see, and not
saw; and to hear, what you hear, and not heard.
Luke 10:25 And lo, a lawyer certain stood up, tempting
him, and saying: O teacher, what shall I do
life age-lasting I may inherit?
Luke 10:26 He and said to him: In the law what has been
written? how readest thou?
Luke 10:27 He and answering said: Thou shalt love Lord
the God of thee out of whole of the heart
of thee, and out of whole of the soul of thee, and out of
whole of the strength of thee, and out of
whole of the mind of thee; and the neighbor of thee as
thyself.
Luke 10:28 He said and to him: Rightly thou hast
answered; this do, and thou shalt live.
Luke 10:29 He but choosing to justify himself, said to
the Jesus: And who is of me a neighbor?
Luke 10:30 Replying and the Jesus said: A man certain was
going down from Jerusalem to Jericho,
and robbers fell among; who both stripping him and blows having
inflicted, they departed, leaving
half dead being.
Luke 10:31 By chance and a priest certain was going down
in the way that, and seeing him, passed
along.
Luke 10:32 In like manner and also a Levite, having come
near the place, coming and seeing,
passed along.
Luke 10:33 A Samaritan but certain traveling, came near
him, and seeing him, he was moved with
pity.
Luke 10:34 And having approached he moved the wounds of
him, pouring on oil and wine; having
set and him on the own beast led him to an inn, and he
took care of him.
Luke 10:35 And on the next day having come out, having
taken out two denarii he gave to the inn
keeper, and said to him: Take care of him; and whatever
thou mayest expend more, I, in the return
me, I will pay to thee.
Luke 10:36 Which then of them of the three a neighbor
seems to thee to have been to the having
fallen among the robbers?
Luke 10:37 He and said: He having shown the pity towards
him. Said and to him the Jesus: Go, and
thou do in like manner.
Luke 10:38 It happened and in the to go them, and he
entered into a village certain a woman and
certain to a name Martha, received him, into the house of
herself.
Luke 10:39 And to her was a sister having been called
Mary, who and having sat at the feet of the
Jesus, heard the word of him.
Luke 10:40 The but Martha was-over-busied about much
serving; having come near and said: O
lord, not concerns thee, that the sister of me alone me
has left to serve? say then to her, that to me
she may give aid.
Luke 10:41 Answering and said to her the Jesus: Martha,
Martha, thou art anxious and troubled
about many things;
Luke 10:42 of one but is need. Mary and the good part has
chosen, which not shall be taken away
from her.
Diaglott, Luke 11
Luke 11:1 And it happened in the to be him in a place
certain praying, when he ceased, said one of
the disciples of him to him: O lord, teach us to pray, as
even John taught the disciples of himself.
Luke 11:2 He said and to them: When you pray, say: O
Father, be hallowed the name of thee; let
come of thee the kingdom;
Luke 11:3 the bread of us the necessary give thou to us
the every day;
Luke 11:4 And for give to us the sins of us, even for
ourselves forgive all owing us; and not thou
mayest lead us into temptation.
Luke 11:5 And he said to them: Which of you shall have a
friend, and shall go to him at midnight,
and say to him: O friend, lend to me three loaves;
Luke 11:6 because a friend of me has come from way to me,
and not I have what I shall set for him.
Luke 11:7 And he from within answering should say: Not to
me trouble do thou cause; already the
door has been shut, and the children of me with me in the
bed are; not I am able having arisen to
give to thee.
Luke 11:8 I say to you, if and not will give to him
having arisen, because the to be of him a friend,
through indeed the importunity of him arising he will
give to him as many as he wants.
Luke 11:9 And I to you say: Ask you, and it shall be
given to you; seek you, and you shall find;
knock you, and it shall be opened to you.
Luke 11:10 All for the asking receives; and the seeking
finds; and to the knocking it shall be
opened.
Luke 11:11 Which now of you the father shall ask the son
bread, not a stone will give to him? or
also a fish, not in place of a fish a serpent will give
to him?
Luke 11:12 or also if he may ask an egg, not will give to
him a scorpion?
Luke 11:13 If then you, evil being, know you gifts good
to give to the children of you, how much
more the Father that of heaven, will give a spirit holy
to those asking him?
Luke 11:14 And he was casting out a demon, and it was
dumb; it came to pass and of the demon
having come out, spake the dumb; and wondered the crowds.
Luke 11:15 Some but of them said: By Beelzebul, a ruler
of the demons, he cast out the demons;
Luke 11:16 other but tempting, a sign from him sought
from heaven.
Luke 11:17 He He but knowing of him the thoughts, said to
them: Every kingdom, against herself
having been divided, is brought to desolation, and house
upon house fails.
Luke 11:18 If and also the adversary against himself has
been divided, how shall stand the kingdom
of him? for you say, by Beelzebul to cast out me the
demons.
Luke 11:19 If but I by Beelzebul cast out the demons, the
sons of you by whom do they cast out?
Through this judges of you they shall be.
Luke 11:20 If but by a finger of God I cast out the
demons, then has suddenly come upon you the
royal majesty of the God.
Luke 11:21 When the strong one having been armed should
he guard the of himself a palace, in
peace are the possessions of him;
Luke 11:22 as soon as but the stronger of him having
entered should overcome him, the arms of
him takes away, in which he had confided, and the spoils
of him distributed.
Luke 11:23 He not being with me, against me is; and he
not gathering with me, scatters.
Luke 11:24 When the unclean spirit may come out from the
man, passes through dry places,
seeking a resting place; and not finding, says: I will
return into the house of me, whence I came out.
Luke 11:25 And having come it finds having been swept and
having been adorned.
Luke 11:26 Then it goes and takes with seven other
spirits more evil of itself, and they having
entered dwell there; and becomes the last of the man that
worse of the first.
Luke 11:27 It happened and in to the to speak him these
things, having lifted certain woman a voice
out of the crowd, said to him: Blessed the womb that
having carried thee, and breasts those thou
hast sucked.
Luke 11:28 He but said: Yes rather blessed those hearing
the word of the God, and observing.
Luke 11:29 The and crowds gathering together, he began to
say: The generation this evil is; a sign
it seeks; and a sign not shall be given to her, except
the sign of Jonas.
Luke 11:30 Even as for became Jonas a sign to the
Ninevites, so will be also the son of the man, to
the generation this.
Luke 11:31 A queen of South will be raised in the
judgment with the men of the generation this,
and will condemn them; because she came from the ends of
the earth to hear the wisdom of
Solomon; and lo, a greater of Solomon here.
Luke 11:32 Men of Nineveh will stand up in the judgment
with the generation this, and will
condemn her; because they reformed at the preaching of
Jonas; and lo, a greater of Jonas here.
Luke 11:33 No one and a lamp having lighted, into a
secret place places, neither under the cornmeasure,
but on the lamp-stand, that those entering the light may
see.
Luke 11:34 The lamp of the body is the eye; when
therefore the eye of thee sound may be, also
whole the body of thee enlightened is; when but evil may
be, also the body of thee darkened.
Luke 11:35 Take heed therefore, not the light that in
thee darkness is.
Luke 11:36 If therefore the body of thee whole is
enlightened, not having any part dark, will be
enlightened whole, as when the lamp by the brightness may
enlighten thee.
Luke 11:37 In and the to have spoken, asked him a
Pharisee certain that he might dine with him.
Having entered and he reclined.
Luke 11:38 The and Pharisee seeing wondered, because not
first he was dipped before the dinner.
Luke 11:39 Said and the Lord to him: Now you the
Pharisees the outside of the cup and of the
platter you cleanse; the but inside of you is full of
extortion and of evil.
Luke 11:40 O unwise, not he having made the outside, also
the inside made?
Luke 11:41 But the things being within give you alms; and
lo, all things clean to you is.
Luke 11:42 But woe to you the Pharisees, for you tithe
the mint, and the rue, and every pot-herb;
and you pass by the justice and the love of the God.
These things you ought to have done, and those
not to omit.
Luke 11:43 Woe to you the Pharisees, for you love the
first seat in the synagogues, and the
salutations in the markets.
Luke 11:44 Woe to you, for you are like the tombs those
unseen, and the men, those walking over,
not know.
Luke 11:45 Answering and one of the lawyers says to him:
O teacher, these things saying also us
thou reproachest.
Luke 11:46 He and said: Also to you the lawyers woe, for
you load the men burdens oppressive,
and yourselves with one of the fingers of you not you
touch the burdens.
Luke 11:47 Woe to you, for you build the tombs of the
prophets, the and fathers of you killed
them.
Luke 11:48 Therefore you testify and you consent to the
works of the fathers of you; for they
indeed killed them, you and build of them the tombs.
Luke 11:49 Because of this and the wisdom of the God
said: I will send to them prophets and
apostles, and out of them they will kill and persecute;
Luke 11:50 so that may be required the blood of all of
the prophets, that being shed from a laying
down of a world, from the generation this;
Luke 11:51 from the blood of Abel to the blood of
Zecharias that having perished between the altar
and the house. Yes I say to you, it will be required from
the generation this.
Luke 11:52 Woe to you the lawyers, for you took away the
key of the knowledge; yourselves not
you entered, and those entering you hindered.
Luke 11:53 Saying and of him these things to them, began
the scribes and the Pharisees greatly to
be incensed, and to make speak off-hand him about many
things; trying to entrap him, seeking to
each something out of the mouth of him, that they might
accuse him.
Diaglott, Luke 12
Luke 12:1 In those having been assembled of the myriads
of the crowd, so as to tread upon one
another, he began to say to the disciples of himself:
First take heed to yourselves of the leaven of
the Pharisees, which is hypocrisy.
Luke 12:2 Nothing and having been covered is, which not
shall be uncovered; and secret, which not
shall be known.
Luke 12:3 On which account what in the dark you speak, in
the light shall be heard; and what to the
ear you spoke in the closets, shall be published on the
house-tops.
Luke 12:4 I say and to you the friends of me: Not you be
afraid of those killing the body, and after
these not having more anything to have done.
Luke 12:5 I will point out and to you, whom you should
fear; you should fear the after the to have
killed, authority having to cast into the gehenna; yes I
say to you, this fear you.
Luke 12:6 Not five sparrows are sold assarii two? and one
out of them not is being forgotten in
presence of the God.
Luke 12:7 But also the hairs of the head of you all have
been numbered. Not therefore fear you;
many sparrows you are better.
Luke 12:8 I say and to you: All whoever may confess to me
in presence of the men, also the son of
the man will confess in him in presence of the messengers
of the God.
Luke 12:9 He but having denied me in presence of the men,
will be denied in presence of the
messengers of the God.
Luke 12:10 And all who shall speak a word against the son
of the man, it will be forgiven to him; to
the but against the holy spirit having spoken evil not
will be forgiven.
Luke 12:11 When and they may bring you to the synagogues
and the rulers and the authorities, not
be you anxious, how or what you may answer, or what you
may say;
Luke 12:12 the for holy spirit will teach you in this the
hour, what it is proper to say.
Luke 12:13 Said and one to him out of the crowd: O
teacher, speak to the brother of me to divide
with me the inheritance.
Luke 12:14 He and said to him: O man, who me appointed a
judge or a divider over you?
Luke 12:15 He said and to them: See you and beware you of
the covetousness; because not in the to
abound any one the life of him is out of the possessions
of him.
Luke 12:16 He spoke and a parable to them, saying: A man
certain rich yielded plentifully the
farm.
Luke 12:17 And he reasoned in himself, saying: What shall
i do? because not I have where I will
gather the fruits of me.
Luke 12:18 And he said: This will do; I will pull down of
me the barns, and greater I will build; and
I will collect there all the products of me, and the
fruits of me;
Luke 12:19 and I will say to the soul of me: Soul, thou
hast many good things being laid up for
years many; rest thou, eat, drink, be glad.
Luke 12:20 Said but to him the God: O unwise, this the
night the life of thee they require from thee;
what and thou hast prepared, for whom shall be?
Luke 12:21 Thus he laying up treasure for himself, and
not for God being rich.
Luke 12:22 He said and to the disciples of himself:
Through this to you I say, not be you anxious
for the life of you, what you may eat; nor for the body,
what you may put on.
Luke 12:23 The life greater it is of the food; and the
body of the clothing.
Luke 12:24 Observe you the ravens, that not they sow, nor
reap; for whom not is a store-house, nor
a barn; and the God feeds them. How much more you are
valuable of the birds?
Luke 12:25 Which and of you being anxious is able to add
to the age of himself span one?
Luke 12:26 If then not even least you are able why about
the remaining ones are you anxious?
Luke 12:27 Observe you the lilies, how it grows; not it
labors, nor it spins. I say but to you, not
even Solomon in all the glory of himself was clothed like
one of these.
Luke 12:28 If and the grass in the field, to-day existing
and to-morrow into an oven is being cast,
the God so clothes, how much more you, O you of weak
faith?
Luke 12:29 And you not seek, what you may eat or what you
may drink; and not be you in anxiety.
Luke 12:30 These for all the nations of the world seeks;
of you and the Father knows, that you have
need of these.
Luke 12:31 But seek you the kingdom of the God, and these
all shall be superadded to you.
Luke 12:32 Not fear, the little flock; for it has pleased
the Father of you to give to you the
kingdom.
Luke 12:33 Sell you the possessions of you, and give you
alms. Make for yourselves bags not
growing old, a treasure exhaustless in the heavens, where
a thief not approaches, nor moth destroys.
Luke 12:34 Where for is the treasure of you, there also
the heart of you will be.
Luke 12:35 Let be of you the loins having been girded,
and the lamps burning;
Luke 12:36 and you like to men looking for the lord of
themselves, when he will return from the
marriage feasts; that having come and having knocked,
immediately it may be opened to him.
Luke 12:37 Blessed the salves those, whom having come the
lord shall find watching; indeed i say
to you, that he will grid himself, and will make to
recline them, and going forth he will minister to
them.
Luke 12:38 And if he may come in the second watch, and in
the third watch they come, and may
find thus; blessed are the slaves those.
Luke 12:39 This and know you, that, if had known the
householder, in what hour the thief comes,
he would watch, and not would allow to dig through the
house of himself.
Luke 12:40 And you therefore be prepared; because, in the
hour not you think, the son of the man
comes.
Luke 12:41 Said and to him the Peter: O lord, to us the parable
this thou sayest, or also to all?
Luke 12:42 Said and the Lord: Who then is the faithful
steward, the wise, whom will appoint the
lord over the domestics of himself the to give in season
the measure of food?
Luke 12:43 Blessed the slave that, whom coming the lord
of him will find doing thus.
Luke 12:44 Truly I say to you, that over all to the
belonging of himself he will appoint him.
Luke 12:45 If but should say the slave that in the heart
of himself: Delays the lord of me to come;
and shall begin to strike the servants and maidens, to
eat and also to drink and to be drunken;
Luke 12:46 will come the lord the slave that in a day, to
which not he looks, an in an hour which
not he knows; and shall cut a sunder him, and the part of
him with the unbelievers will place.
Luke 12:47 That and the slave who having known the will
of the lord of himself, and not having
prepared, neither having done according to the will of
him shall be beaten many;
Luke 12:48 he but not having known, having done and deserving
of stripes shall be beaten few. To
all and to whom is given much, much will be required from
him; and to whom they have entrusted
much, more they will ask him.
Luke 12:49 Fire i came to throw into the earth; and what
do I wish, if already it were kindled.
Luke 12:50 A dipping and i have to be dipped; and how I
am pressed, till may be finished.
Luke 12:51 Do you think, that peace I came to give in the
earth? No, I say to you, but rather
division.
Luke 12:52 Shall be for from the now five in a house one
having been divided, three against two,
and two against three.
Luke 12:53 Will be divided a father against a son, and a
son against a father; a mother against a
daughter, and a daughter against a mother; a
mother-in-law against the daughter-in-law of herself,
and a daughter-in-law against the mother-in-law of
herself.
Luke 12:54 He said and also to the crowd: When you see
the cloud rising from west, immediately
you say: A shower comes; and it happens so.
Luke 12:55 And when south wind is blowing, you say: That
burning heat shall be; and it happens.
Luke 12:56 O hypocrites, the face of the earth and of the
heaven you know to discern; the but
season this how not do you discern?
Luke 12:57 Why and even of yourselves not judge you the
right?
Luke 12:58 When for thou goest with the opponent of thee
to a ruler, in the way give thou labor to
be set free from him; lest he may drag thee to the judge,
and the judge thee may deliver to the
officer, and the officer thee may cast into prison.
Luke 12:59 I say to thee, not not thou mayest come out
thence, till even the last lepton thou hast
paid.
Diaglott, Luke 13
Luke 13:1 Were present and some in to him the season,
reporting to him concerning the Galileans,
of whom the blood Pilate mingled with the sacrifices of
them.
Luke 13:2 And answering the Jesus said to them: Suppose
you, that the Galileans these sinners
above all the Galileans were, because such things they
have suffered?
Luke 13:3 No, I say to you; but except you reform, all in
like manner you will perish.
Luke 13:4 Or those the ten and eight, on whom fell the
tower in the Siloam, and killed them,
suppose you, that they offenders were above all men those
dwelling in Jerusalem?
Luke 13:5 No, I say to you; but except you reform, all in
like manner you will perish.
Luke 13:6 He spoke and this the parable: A fig-tree had
one in the vineyard of himself having been
planted; and came seeking fruit on her; and not found.
Luke 13:7 He said and to the vine-dresser: Lo, three years
came seeking fruit on the fig-tree this,
and not find; cut down her; why and the earth it renders
useless?
Luke 13:8 He and answering says to him: O lord, leave her
also this the year, till I may dig about
her, and I may put dung;
Luke 13:9 and if indeed it may bear fruit; if and not, in
the future thou mayest cut down her.
Luke 13:10 He was and teaching in one of the synagogues
in the sabbaths.
Luke 13:11 And lo, a woman was a spirit having of
infirmity years ten and eight; and was being
bent double, and not being able to raise up for the all
time.
Luke 13:12 Seeing and her the Jesus, he called to, and
said to her: O woman, thou hast been loosed
of the infirmity of thee.
Luke 13:13 And he placed to her the hands; and
immediately she stood erect, and glorified the God.
Luke 13:14 Answering and the synagogue-ruler, being
angry, because in the sabbath healed the
Jesus, he said to the crowd: Six days are, in which it is
proper to work; in these therefore coming be
you healed, and not in the day of the sabbath.
Luke 13:15 Answered therefore to him the Lord, and said:
O hypocrites, each one of you in the
sabbath not loose the ox of himself or the ass from the
stall, and having led he drinks?
Luke 13:16 This and, a daughter of Abraham being, whom
bound the adversary lo ten and eight
years, not ought to be loosed from the bond this in the
day of the sabbath?
Luke 13:17 And these things saying of him, were ashamed
all the opponents to him; and all the
crowd rejoiced for all the glorious things those being
done by him.
Luke 13:18 He said and: To what like is the kingdom of
the God? and to what shall I compare her?
Luke 13:19 Like it is a grain of mustard, which having
taken a man he cast into a garden of
himself; and it grew, and became into a tree great, and
the birds of the heaven lodged in the
branches of it.
Luke 13:20 And again he said: To what shall I compare the
kingdom of the of God?
Luke 13:21 Like it is to leaven, which having taken a
woman mixed into of meal measures three,
till was leavened whole.
Luke 13:22 And he passed throughout cities and towns,
teaching, and went on making for
Jerusalem.
Luke 13:23 Said and one to him: O lord, are few those
being saved? He and said to them:
Luke 13:24 Agonize you to enter through the strait door;
for many, I say to you, will seek to enter,
and not will be able.
Luke 13:25 From when may be raised the householder, and
may have shut the door, and you may